A 'Postmodern Negro' Perspective on Not Voting (by Brian McLaren)
I'm voting in this election, not with naivete but with sincere enthusiasm. Not with any messianic hopes, but with a deep sense of moral responsibility as a shareholder or steward of the richest, most dominant, and most well-armed nation in the world. I had another long talk with a friend a couple weeks back who, on religious grounds, is passionately against voting. He had read my earlier posts on the subject, but wasn't convinced to vote. Nor was I convinced by his counter-arguments to practice voting abstinence. But this piece posted on the emergent village site by Anthony Smith [a.k.a. Postmodern Negro] made me want to nudge my nonvoting friend once more. Anthony offers better reasons to vote than the ones I shared with my nonvoting friend -- who like me is a privileged white guy.
Responding to some thoughts posted by David Fitch, who in turn was responding to some statements by Stanley Hauerwas, Anthony said:
I live with a tragic history that remembers the failure of churches to be more determined by color than baptism. A reality we still wrestle with today. But a part of that tragic history is how fellow Christians, on this continent, refused to let people of color in on the conversation called America. What they didn't know was that we already had our own conversation, and we wanted them in on it. Even though we had our own conversation going since the beginning of sojourn, we still wanted to join in as fellow citizens and broaden the conversation. We wanted to bring our gifts to the table. We wanted equity along racial lines. A piece to the puzzle to achieving such equity was the practice of voting.
Voting, as it is oftentimes seen by historically marginalized groups, is a precious gift. It is not seen, within the language game of the prophetic black church, as a form of violence. That voting is seen as a means of violence can only come from Christians who don't know what it is like to be without the gift. This is why the loudest voices for political disengagement on Gospel grounds tend to be of lighter hue. It is another form of advantage to eschew voting. I profoundly agree with Christians engaging in anti-imperial practices or pro-kingdom activities that give sign to another world in our midst. But understand my suspicion. I am postmodern, after all.
Anthony makes an important point. Similarly, when I hear folks in the U.S. dissing voting as dirtying ourselves with the business of the empire, I keep wondering, "How would somebody in Zimbabwe respond to that kind of talk?" Or considering how few votes in Florida it would have taken for George Bush not to have been elected in 2000, I wonder how bereaved and maimed Iraqis -- and Americans -- would respond to Floridians who decided to make a religious statement by not voting? Anthony continues:
I have this habit of being suspicious whenever white Christians tell me what to do. I think it has something to do with history. Not sure. Pray for me. But the history doesn't look too good, for the most part. Yet I am a part of the emerging church postmodern conversation. Here I am, and I am hearing more and more voices say things that leave me in a state of tension. When I hear them say, "I am not voting because I am a Christian," I also hear the guttural cry of slaves in the cotton fields of Alabama praying for freedom from oppression. When I hear them say, "Voting is one more means to be about the business of Empire," I also hear the voice of an assassinated prophet say, "We must have our freedom now. We must have the right to vote. We must have equal protection of the law."
I hear something different than those who suggest voting is a mechanism of Empire. It may have something to do with the place from which I cast my ballot.
Voting isn't the only expression of our faith in public affairs, of course. But it's hard for me, even more so in light of Anthony's words, not to see it as an important first step, as an expression and solidarity with my neighbors in the U.S. and around the world, which is inherent to my faith in God and gospel.
Brian McLaren is an author and speaker and serves as Sojourners' board chair.









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Comments
I agree with Brian McLaren on voting with enthusiasm and would like to add a further thought:
We have a two party system in America -- that is until we change the US Constitution to allow proportional representation.
I think this would be a vast improvement for our Democracy.
I also think we should have instant runoff voting, which would have eliminated the nasty Florida outcome in election 2000 and saved us from eight years under the Bush junta.
But that's another discussion.
Until America has proportional representation, we will only have two choices with a reasonable chance to become president.
If you don't like this you can work for proportional representation.
If you can't tell the difference between the two choices, you might just as well stay home on election day.
In my opinion, voting for a third party candidate is just another way of not voting at all.
Posted by: justintime | August 28, 2008 2:35 PM
I don't know what to say to this. There is a lot of truth in it. There is also very little conversation about the spiritual reasons why so many blacks choose to vote. Our ancestors died and their blood is on that ballot. In order to make peace with the past and the sacrifice they paid I vote.
I agree with Anthony too, I always suspicious of white leaders until they earn my trust. I am especially suspicious of the spiritual ones. This was a really good post and thanks for writing this.
p
Posted by: Payshun | August 28, 2008 2:37 PM
This election season, it has taken me a lot of courage to be a non-voter. I have become really frustrated and disheartened by the constant debates over the issue. It is something that needs to be talked about, but really causes some people to get upset. I really hate to disagree with people for that reason. I hope this is seen and understood as a humble and loving response. I just feel that Sojo and this blog have not given the non-voting ideal much public credit. Here are a few thoughts:
Voting is seen as violent for many well-thought out reasons, one of which being that it inherently silences the minority. In order for the minority to have a voice within our pseudo-democratic system, they must become the majority, and as history has shown us, this often gets violent. Not speaking out against the system that upholds these majority wins/minority looses, us-against-them ideology is therefore violent.
Also, the "voice of the assassinated prophet" spoke strongly about the necessity of minorities voting, yet it is often forgotten that the civil rights movement was a movement organized and implemented outside of the electoral system. It can be argued that the momentum, the passion, and ultimately the end result were products of this fact. The same goes for the student anti-war movement. Now that these people groups have the right to vote, political action is seen as something that must always (or at least mostly and most effectively) happen inside the system. The ethic of protest and direct action, forwarded a great deal by Martin Luther King Jr, our great american hero, has been lost, and in my opinion, so has the momentum and passion of creating change. It has been argued by many brilliant thinkers and culture-critics that voting is a way to shut up the people. It's an unfortunate way to look at it, but the idea seems to have merit.
Voting is not an un-Christian thing to do, but if checking off a box on the ballot causes one to write off the church's call to acting directing in the world, then it's simply dangerous.
I
Posted by: Rusty Poulette | August 28, 2008 4:07 PM
Brian,
an extraordinarily thought-provoking piece. Thank you.
Posted by: carl copas | August 28, 2008 4:27 PM
Rusty,
I think I understand where you're coming from when you refer to our 'pseudo democracy'.
Are you calling attention to the "tyranny of the majority" problem with a two party system -- the last eight years being an example of this problem?
Would you feel the same way about voting if we had proportional representation and a multiparty system in America -- like many other nations have?
Posted by: justintime | August 28, 2008 4:40 PM
Using that reasoning, justintime, if you live in Kansas and intend to vote for a Democrat, it's just another way of not voting at all. Who says that one's vote should be determined by who is going to win? I will vote based on my principles, or I may as well not vote at all.
Posted by: Independent | August 28, 2008 5:37 PM
Using that reasoning, justintime, if you live in Kansas and intend to vote for a Democrat, it's just another way of not voting at all.
I don't quite follow your reasoning.
Does the Democrat have no chance of winning the Kansas electoral vote?
The winner-take-all feature of our electoral voting system is an unfortunate reality in America -- many think it should be eliminated.
As an independent, you might consider supporting this change.
It would favor the emergence of viable alternatives to the two party system.
Posted by: justintime | August 28, 2008 6:25 PM
Unfortunately, it's too easy for many of us to take voting for granted and to forget the long struggle to win voting rights.
When Thomas Jefferson was in the Virginia House of Burgesses, he successfully worked to have the Church of England disestablished in his colony. Before that happened, one had to be a member of the Church in good standing, as well as be male and a landowner, to vote. And more than a century later, it took a long struggle and a Constitutional amendment before women could vote.
I was brought up in a household where voting was taken seriously. My parents voted in every primary and general election as far back as I can remember. Therefore, I don't think I've missed more than one election since I have been old enough to vote.
We should never take that privilege lightly. While it might be easy to dismiss it on some of the grounds cited here, I just cannot do it. The notion that we're supporting the empire by voting simply rings hollow to me.
I'm not often happy with the choices we're presented. But I would never voluntarily miss the chance to make the best choices I can.
Peace,
Posted by: Don | August 28, 2008 7:10 PM
"I'm voting in this election, not with naivete but with sincere enthusiasm. "
Naivete and enthusiasm are not mutually exclusive.
Posted by: kevin s. | August 28, 2008 7:15 PM
Kevin,
I'll be interested in your take on the Obama speech?
You do plan on watching it, don't you?
Posted by: justintime | August 28, 2008 7:30 PM
Anthony (and Brian) raise important points about the freedom to vote for a people who were preciously in bondage to the empire. Jesus came to proclaim freedom for the prisoners... and this is one significant way freedom can be expressed for those who were once imprisoned.
May this historic day be inspirational for people of every race, creed, color, national origin, sex, political affiliation, or beliefs... to vote - in celebration of the freedom of a people who were once enslaved by an empire.
Posted by: Bill Cummings | August 28, 2008 7:37 PM
I agree on many fronts with Rusty here.
If there were a proportional system for voting I'm sure I would be more interested in voting, but as it is I'm not in a swing state.
The system of voting gives a 'token' freedom, but its meaning and practice in our country is vastly different than others (sadly).
If Christians in America spent as much time discerning how to vote with their dollars and vote with their time (by pursuing kingdom values) as they do trying to figure out how/if to vote with a ballot, the world would certainly change.
Posted by: Geoff Holsclaw | August 28, 2008 8:05 PM
Posted by: Don | August 28, 2008 7:10 PM
I'm going to take advantage of a rare opportunity to agree with Don. Well said.
Posted by: Bradley | August 28, 2008 10:13 PM
I don't see voting or non-voting as something that a Christian has required or not required to do to in order to accurately live out his or her faith. I think engaging in civil society is very important for Christians, but I don't see the act of voting as all that important.
However, from the perspective of an American citizen, I see voting as extremely important. It's a privilege we have living here today that many people in the past didn't have. We should take advantage of it.
Justintime - How would proportional representation work for the presidential election? Under PR, I still don't see how a vote for a third party candidate wouldn't be throwing away a vote in your mind. In the end, only one guy/gal can win, right? Or do you just mean proportional representation for Congress?
Posted by: Eric | August 29, 2008 9:27 AM
I get that voting should be taken seriously and is a rare priveledge that's easy to take for granted.
However, if I have no candidate I'm for, and no evil to vote against, I'm ok with not voting. I will use what I learn in the next election (as one of the unknowns will likely run again.) I don't take not voting any less seriously than voting.
But if my conviction in a particular election is "Ugh. I don't like either of them." I firmly believe that the right thing to do is to not vote at all.
Posted by: frankie | August 29, 2008 10:15 AM
Eric:
I'm not sure exactly what justintime has in mind, but these are my thoughts.
We already have (more or less) proportional representation for the House of Representatives. More populous states (e.g., Texas, California) send more Representatives to Congress than less populous states (e.g., Vermont, Wyoming). The problem here, of course, is gerrymandering--partisan manipulation of the district boundaries to favor incumbency and to discourage competitiveness. That needs to change, though how to change is is a matter for debate and discussion.
In the US Senate, we have two Senators from each state regardless of size, so the Senate is not selected under proportional representation.
In the Presidential elections, neither are presidents directly elected by the voters, nor are their votes counted proportionally. Each state appoints electors to vote for President in the Electoral College. In almost all states (I think Maine is the only exception), the winner of the popular vote in each state secures all the electoral votes for that state. That isn't proportional.
The Electoral College system seems unfair and inadequate, but so far nobody has come up with a better idea. The problem with direct election of a President by popular vote is that candidates could safely ignore rural areas and smaller states and concentrate their campaigns in the larger media markets.
Perhaps the easiest way to improve the presidential election process and make it more proportional would be to make the Electoral College selection itself more proportional by doing what I think Maine does. Each state has as many electors as it has Representatives and Senators in Congress. The electors representing the Senators could be elected at large--that is, two electors from each state would be given to the candidate who won the election in the state as a whole. The other electors would be assigned to individual House districts and given to the candidate that won in each district. The result would be that a candidate would have to win not only the popular vote in a particular state overall to win all of that state's electoral votes. He or she would also have to win in each House district in that state to do that. Having states split their votes in such a way would make it even more important for candidates to campaign in every part of the country
This could also possibly open things up for third parties to have a real shot at winning. If a third-party candidate were to run strongly and win in several House districts in several states, it could cause no candidate to win a majority of the total electoral votes. Currently, under the Constitution, that would send the election to the House of Representatives. However, the Constitution could be amended to allow for a runoff election between the two top electoral vote winners in the event that no candidate won an absolute majority of electoral votes. This could open the door for a third party to win.
Posted by: Don | August 29, 2008 10:24 AM
Re- Proportional representation.
Not to educate, but to calibrate: The parliamentary system, used by virtually every other democratic republic, is set up to accommodate this. In England, it's still basically a two party system (for reasons I don't know), but in some other countries there are numerous parties.
The elections often--in some countries, usually--result in no one party having a majority, so coalitions are formed to create a majority, which then names the persons who will make up the government.
If we consider the dynamics of a couple of pivotal US elections from that perspective, in 1992, Perot's party would have gotten to choose whether to ally itself to Bush 41, or to Clinton, to form a majority. If the alliance formed along ideological grounds, Bush would have been "Prime Minister". But if it had been along the lines of Perot's dislike for Bush, it would have been Clinton. Similarly, in 2000 it might have been a Gore-Nader coalition to make Gore the PM.
Unless the nation gets to a place where it's willing to convene a constitutional convention to re-write the whole document, we're stuck--or blessed--with what we have.
Peace to all.
Posted by: david of fox lake | August 29, 2008 10:40 AM
Thanks to Eric, Don and David of fox lake for expanding the discussion of proportional representation (PR).
I'm leaving on a Labor Day weekend retreat so this will be brief.
Don's well stated piece is exactly what I had in mind for selection of a president.
PR might also be considered for the House of Representatives. This would allow for direct participation by multiple parties in the creation of new legislation. Have you ever watched CSpan coverage of Britain's House of Commons? Much more entertaining than our House.
As David of fox lake points out, PR in the Senate would be nearly impossible to accomplish as it would be in conflict with the original concept of the Senate as laid out in our Constitution.
Instant Runoff Voting (IRV) could resolve close elections without having the Supreme Court meddle with our democracy.
Wish I had more time to kick this around with you.
Have a great weekend.
PS/ Was that a great speech or what?
Posted by: justintime | August 29, 2008 12:38 PM
Forgot to mention this on IRV:
IRV would also eliminate the third party 'spoiler' problem.
Posted by: justintime | August 29, 2008 12:46 PM
PS/ Was that a great speech or what?,/i>
Yes, it was. I hope at least Obama can keep the campaign on the high road, whatever the McCain campaign decides to do.
D
Posted by: Don | August 29, 2008 1:09 PM
That was a great speech. Obama seems genuine. If you listen to his story, it seems that he really did pull himself up from his boot straps, which really validates the anti-republican statement he made about how the government must provide help so that people have boot straps to pull themselves up by in the first place. Yet even if Obama did make it this far, from poverty to wealth, from powerless to powerful, that still isn't what got him the nomination. Not just anybody can be president. Only people with views in line with one of our current political parties can be president. Pon Paul, Dennis Kucinich, etc etc etc where essentially laughed out of their chances because they were not willing to compromise their views. I think a proportional democracy would help, but the problem in my opinion is centralized government itself, which takes control out of the hands of the people. That probably sounds radical to unseasoned ears, but centralized government is the reason for a lot of our problems. Obama is being quite responsible in his attempts to control the giant that has gotten so out of hand since Bush took office, but he's still trying to control a giant, which is the problem. I don't think we will go back to community-based organization of society anytime soon, but it helps to at least recognize the full amount of change that is needed. Just thought i'd throw that out there.
Posted by: Rusty Poulette | August 29, 2008 3:44 PM
Third try...
Returning to the topic of McLaren's column...
My own history of voting involved a bit of an odyssey.
Like a another poster, voting was always taken seriously by my parents. Beyond that, it was clearly taken seriously by my teachers at school, and by the community at-large. I grew up looking (solemnly) forward to the day.
After watching Kennedy's, then Johnson's war in Vietnam, then the sea change that Nixon began in 1968, I went out of my way to cast my vote in November, 1972, to re-elect Nixon. (I was still registered in my home state of Oklahoma, but was living in Kansas City, so I took time off of work and drove the 200+ miles each way to cast that vote.)
Then came Watergate.
Totally disillusioned--"the Democrats want to tax us to death and take us to war, and the Republicans want to be kings" was how I put it then--I resolved to be done with politics and voting.
Then I found myself the potential stepfather to a 3-year old girl. That got me to thinking about schools and school boards--and elections. I realized that I owed it to my children, if not to myself, to be involved, regardless of the emotions aroused by ballot issues and candidates.
So, I wound up never missing a presidential election. And it's been some time--at least 26 years--since I missed a midterm election.
As I approach my senior years, I find myself more motivated than ever to participate in the political process: writing letters to candidates, representatives, and to newspapers...not to mention fori such as this one.
My friends who are naturalized citizens, especially those who risked their lives to escape from behind the Iron Curtain, my friends who have served in combat with our armed forces, and most recently, and poignantly, all those Iraqis with their purple fingers: all these serve to remind me just how precious a privilege it is to be able to cast a ballot.
Even in Illinois, where the outcome is often a foregone conclusion, even in Detroit precincts that (oddly) never record a Republican vote--no matter where, or against what odds--even there it is a precious privilege.
We call it a right, and protect it by law, but taking a brief survey of the rest of the world, and skimming a bit of history leads to the inescapable conclusion it is a privilege, truly a privilege.
Peace to all.
Posted by: david of fox lake | August 29, 2008 4:08 PM
Rusty: You have a good point regarding the centralized government, and how desirable it is to move away from that toward a "community-based organization of society".
For those ideas I'll be your cheerleader.
Yet, Sen. Obama has proposed growing the "giant", not shrinking it. How does that square with what you think we, as a nation, should be doing?
Peace to all.
Posted by: david of fox lake | August 29, 2008 4:13 PM
Yet, Sen. Obama has proposed growing the "giant", not shrinking it. How does that square with what you think we, as a nation, should be doing?
Well, that's not quite what I heard last night. What I heard is not growing the "giant" but redirecting it.
Let's never forget that the "giant" was actually put on a diet during the Clinton years, and he ended his second term with a budget surplus--the first in thirty-some years. I was never much of a fan of Bill Clinton's and still am not, but these are facts. The "giant" was given its latest prescription of growth hormones by the Bush administration, during which we watched as the Clinton surplus turned into largest budget deficits in history. Much of this growth was wasted on trying to implement the failed neocon global dominance vision and the foolhardy attempt to impose a pax americana on the world.
What I heard last night was that Senator Obama wants to take the federal budget apart line by line, eliminate the waste, and support the things that work. That makes sense to me. I also heard him say he wants to redirect our military effort to Afghanistan, where the fight against al-Qaida really was in the first place, and, aided by requests from the Iraqi government, find a solution that would end our occupation there. That would do more to keep the "giant" from further weight gain than anything else.
My wife cheered when he talked about health care. Fifteen years ago, she was opposed to the Clinton health care proposal. I think I know why she's changed her mind. She has watched as our health coverage costs more and more for less and less protection. She has watched as insurance companies get away with practicing medicine without licenses as they refuse to pay for procedures recommended by patients' doctors. She now believes, as do I and many Americans, that we need some kind of universal coverage.
The conservative line is that universal coverage is socialism, it's expensive, and it's hard to get care when needed. However, PBS did a recent series of reports about nations that have universal health care, and, while each has its own approach to funding and offering health care to its citizens, three things can be said about all of them: first, they do provide virtually universal coverage to all their citizens, something America fails to do; second, they found that in most countries proper care was easily available, something that's also not true in America; and third, the per-capita cost in every case was less than the average that Americans pay--in some cases, much less.
If they can do it in Germany, Switzerland, France, Britian, and Italy, then we should be able to do it here. But don't tell me that universal care would just feed the "giant." It certainly doesn't have to.
Peace,
Posted by: Don | August 29, 2008 8:26 PM
Don: We measure the size of a business by its annual revenues. I believe we can measure the size of the 'giant' in almost the same way.
Almost, because unlike a business, our national government can, and generally does, spend more than it takes in.
So, in the case of government, the true measure of its size is its budget.
If Sen. Obama gets to implement the programs he has proposed, it will increase the size of the national budget. (Or I'll eat my hat--but I get to choose the hat AND the recipe, thank you very much.)
When Reagan was elected, he promised he would do three things (as I recall): 1) cut taxes, 2) strengthen the military, and 3) reduce the deficit. I said at the time that he could pick two, but he could not do all three--and he proved me right.
I'm not claiming a prophetic gift, and I may be wrong about Sen. Obama's plans, but what I have heard proposed just doesn't seem to balance out.
Wish it did...at least to some degree.
Peace to all.
Posted by: david of fox lake | August 30, 2008 2:20 AM
Hauerwas once had me in his minions, but love of neighbor and the utter impracticality of anarchy and, less so, of tyranny, caused me to put my idealism aside and act for the good of the world. That said, hooray for voting. But I'm growing increasingly disillusioned with the triumph of emotionalized rhetoric that has become political campaigning. What ever happened to genuine, intelligent debate? The American public buys the cheap lines and fails to see through the veil of promised intentions. Christians, no less.
Posted by: Matt Stephens | September 1, 2008 11:32 AM
One more quick comment. No offense, but this presidential race has become about race, if you know what i mean. And that's just plain racist. Skeptical of white people? That's racist. I'm not skeptical of people of other races. I'm more curious about them perhaps than other people of my own demographic. But it's a culture thing, not a race thing. We're all by nature uncertain about the unknown. But when that leads to "skepticism", we've got a problem on our hands. It's called judgment and stereotyping and holding grudges against innocent people. Voting a black person or woman into office will not in itself make this nation stronger, wiser, or securer. It may galvanize good feelings ("hope") by those who have felt oppressed, but feelings don't make policies. Sound values, integrity, and the competency to act upon those values is what makes good policies, and thereby good governments. To hell with racist, sexist voting. Some of us have taken God at his word when he said, "Vengeance is mine; I will repay," and have moved on.
Posted by: Matt | September 1, 2008 11:43 AM
The thing about McClaren's poat is that it once again attempts to paint all Black people living in America and their struggle for freedom and equality with a brush that covers over any and all disputes and differences that exist.
Not everyone during the civil rights period saw voting as the powerful practice for liberation as it is often talked about now. For example, SNCC was almost split in two over whether to make voter registration a primary activity of the group. Some saw it for what it was--an attempt to co-opt the movement and rob it of its radical-ness and a government approved strategy for calming the masses who wanted more than just "the right to vote"--but desired the ability to be free, to be treated equally, to be recognized as people. And honestly, I think that faction of SNCC was right. Today Black people have the right to vote, but our fathers and sons are being gunned down in the street by police officers, they are being shipped off to other lands to kill other brown and black peoples just so they can "get an education", our mothers and daughters have the double pain of being oppressed both because of their race and their gender...but I'm supposed to click my heels and be glad I have a ballot in my hand? I think not.
Other Black people during the civil rights movement, including groups like the Black power movement and the Nation of Islam didn't wanted to be part of the system because they realized that it wasn't going to do anything to really move Black people to a place of independence and freedom from oppression. In fact, I just watched an early interview with Malcolm X (whose position on this may have changed over time, I am not sure) who was talking about all the Black people going back to Africa or getting their own separate state where they could make do for themselves. Now that was more than a little unrealistic on his part, but the point is to show that not everyone thought getting the right to participate in what was and remains a blatantly racist system was the best place to put our energies and our focus as a people. As a Christian pacifist, I am not pointing to some of these positions because I agree with them. But what I am trying to say is that it isn't as if all Black people who have ever lived in America throughout its history thought that voting was a significant step toward achieving freedom from oppression. I think it is a convenient retelling of Black history that makes it seem that all any of us really wanted was the right to vote.
Now I want to be exceptionally clear here that I am not saying that I want Black people's right to vote to be repealed. I think that would be disastrous precisely because it would say that Black folks aren't even worth the breadcrumbs the state has given them. I am also not saying that I will go around telling Black people that they shouldn't vote. I agree with Anthony that the symbolism of the struggle to attain the ability to vote and the fact that it was one of the few things we were able to achieve as a people is powerful. At the same time folks ought not treat any Black person that chooses not to vote on political and faith grounds as if they are somehow standing outside of the tradition of the Black movement for freedom and equality or that any Black person who decides not to vote is somehow doing it because white people told them not to. Both positions are actually quite insulting.
If McClaren cares to take Black positions on voting seriously and not just attend to the Black people whose positions suits his agenda, then he should take a moment to read up on the Black anarchist movement who are saying very similar things as I have--that neither voting or the state can free Black folk from oppression. It would make me at least a little more sympathetic to his position if he would take all of our voices, both from the past and from the present, just a little more seriously.
Posted by: nab | September 1, 2008 6:04 PM
But what I am trying to say is that it isn't as if all Black people who have ever lived in America throughout its history thought that voting was a significant step toward achieving freedom from oppression. I think it is a convenient retelling of Black history that makes it seem that all any of us really wanted was the right to vote.
That said, however, a large number -- even today, about 50 percent -- of blacks live in the South, where they certainly were discouraged (generally successfully) from voting. It should be noted that, while black "anarchist" movements and more militant groups flourished outside the South, the more Christian-oriented civil-rights movement under King would have been the only effective counter to racial segregation in that region. Malcolm actually wanted to get in on the action down there, but Martin refused to meet with him because he knew that Malcolm's fiery rhetoric would only have gotten people strung up. Malcolm even admitted, "I don't know nothing [sic] about the South."
Posted by: Rick | September 1, 2008 10:40 PM
I am impressed that many in this conversation seem to assume that as Christians we have a responsibility to exercise our vote as a means of accomplishing God's purposes in this world. If I am reading the biblical narrative correctly, it seems to me that God usually (always?) accomplishes his purposes in spite of the power systems of the day and not primarily through them. Isn't this a significant part of the witness of the civil rights movement? God's purposes may at times merge with the powers and he may use them for a time, but they are really little more than incidental pawns compared with the reality of the kingdom (follow here the narrative of Joseph in Egypt). The problem with thinking that our responsibility must be exercised through the practice of voting makes voting more determinative of our responsibility than, say, faithfulness (or our baptism). So, for example, I think we saw an emerging militarism in Obama's speech last week--presumably directed to rebuff accusations that Democrats are weak on national defense, but there nonetheless--that demonstrates the formative nature of our political system. Martin Luther King Jr. as opposed to Obama actually became more committed to nonviolence and the anti-war position before being martyred. On this point we should be hearing much more of a contrast between MLK and Obama. MLK was a prophet, Obama is a politician. It would seem that by being sucked into the game we risk being silenced by the powers and losing our prophetic vocation.
This said, voting must be seen as a possibility for witness, not a responsibility. When we start seeing it as a responsibility we lose our prophetic edge and give up the radical and hopeful dream of MLK for the banal politics of Obama. I like what a friend of mine from seminary wrote reflecting on the church's responsibility to concrete political concerns: “the church may have to carry out this task by refusing to endorse one party or another, but its neutrality is not benign. The church’s neutrality is an open rebuke against the self-deifying claims and dehumanizing practices on both sides.” [See G. Scott Becker, "Serving by Abstaining: Karl Barth on Political Engagement and Disengagement" in Electing Not to Vote: Christian Reflections on Reasons for not Voting (Eugene, OR: Cascade Books, 2008).]
peace,
Sam
Posted by: Sam Adams | September 2, 2008 12:48 AM
Non-voting seems a pretty weak way of staking a position against empire. Those who are fully convinced by this Tolstoyan logic, which I find compelling, should consider first withdrawing their taxes. I do not mean that in a sneaky way, fiddle you're tax return and hope no-one notices! If we really want to take this logic of disengagement with empire seriously, we must withhold our tax money openly, combining this with vibrant forms of civil disobedience, putting the money instead towards community projects rather than keeping hold of it.
I do think that there is a time and a place where such disengagement may be required but I don't think we are there yet, this is a debate about engagement and we should be sure that we do not shy away from the fullest expression of our position.
As for the idea that voting is simply a "token" of freedom, do we discard the token in order to reach for the illusive reality?
Posted by: Jana | September 2, 2008 6:16 AM
Mr. Adams: Powerful prose and excellent quotes.
"...many...assume that as Christians we...exercise our vote as a means of accomplishing God's purposes in this world. [In the]...biblical narrative...God...accomplishes his purposes in spite of the power systems of the day and not primarily through them. ... God's purposes may at times merge with the powers and he may use them for a time, but they are really little more than incidental pawns compared with the reality of the kingdom...."
First, my editing of this quote was for length, surely, but also to emphasize what I understood its key strength to be.
It has been pointed out in other venues, that in foreign relations, the US has permanent interests, but no permanent friends. Regardless of how we may react to that worldly truth, we cannot ignore the significance of that very idea in God's dealings with man through history. Moses did not get to set foot in the Promised Land. King Saul did not get to die of old age. King David did not get to build the Temple. All of them served God and his purposes--for a time.
To the extent that our nation has yielded to God through its governmental structure, policies, and laws, I am comfortable with the idea that God's work has been accomplished. The present debate--in these fora--over just what God's agenda is, and how, or to what degree his followers should attempt to use secular political means to advance it, is precisely the debate that we Christians should be having.
Since it is clear that there are opposing viewpoints on fundamental issues, and in light of the fact that both sides are "right = biblical", it has occasionally proven especially frustrating to participants that they can't "prove" their viewpoint, and extract admission of defeat--and with it, agreement--from their opponents.
We must approach this matter with humility and humor.
"[The church's] neutrality is not benign. The church’s neutrality is an open rebuke against the self-deifying claims and dehumanizing practices on both sides.”
Amen.
The church must proclaim the Gospel and teach the Scripture, but it must also teach Believers how to apply its precepts in their lives. It is appropriate for the church to decry injustice, but probably unwise to ally itself with any government or party. While the church stands neutral in open rebuke (I especially like this phrase), members truly live in two worlds.
In the framework of the secular state, where the form of government is a representative republic, Christ's followers are left to make the best decisions they can: how/whether they will vote, promote a candidate or ballot question, or seek office. I believe there is practically no place, in all of this process, where a Christian is out-of-place, from the voting booth to the highest office.
Let's have all the discussions we want about its importance, or lack thereof, or about its historical significance for whomever. But let us not lose sight of the fact that it remains the periodic opportunity to tally the voice of the people.
The only voter I fear is one who is uninformed.
None of you here are uninformed.
Let's all vote.
Peace to all.
Posted by: david of fox lake | September 2, 2008 10:58 AM
David, thank you for your thoughtful response and kind remarks...
It occurred to me that were the church in America to give up voting, we might see a much more united church--united around service and acts of mercy, caring for poor people in our neighborhoods, working for reconciliation between enemies, etc. But of course this might be an even more divisive suggestion!
In response to your comments, I think that I would have to take issue with the suggestion that we live in two worlds. I would argue that Jesus came to proclaim his Lordship over all of creation (Colossians, etc.) and those of us baptized into his body live the entirety of our lives in one world that is being reconciled by one Lord. This is why voting is not a neutral act--it is up to the church to discern whether or not voting is consistent with the lordship of Christ and the logic of the kingdom.
You are surely right to point out that both sides in the political fray tend to justify their positions as being biblically derived and yet this seems to me to be a reason not to vote. Voting, after all, is not a mark of discipleship (now if we were casting lots, maybe...) nor a command, nor a responsibility, and even as we are very comfortable with it in ecclesial contexts, it surely is problematic for disciples called to be of one mind!
I think that we need to ask first, what sort of effect voting as a practice has upon us as followers of Christ. How does it change the way we see the world, power, and the choices before us. How does it condition our decision making? How does it define us as moral agents? As moral communities? As voting blocs?
Thanks for the conversation!
Sam
Posted by: Sam Adams | September 2, 2008 11:52 PM
Sam: Check back, please...give me 24 hours. Thanks.
Peace to all.
Posted by: david of fox lake | September 3, 2008 11:50 PM
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