Daily Prayers:
- A. Book of Common Prayer
- A. Book of Common Prayer 2
- A. Divine Hours
- A. Evening Prayer (Anglican)
- A. Morning Prayer (Anglican)
- Celtic Prayer
- Creeds of Christendom
- Eastern Orthodox Prayers
- Lectionary
- Liturgy of the Hours
- Missio Dei
Emerging Movement:
- Andrew Jones
- Andrew Perriman
- Anthony Stiff
- Art Boulet
- Bob Robinson
- Br. Maynard
- Dan Kimball
- David Fitch
- Dogwood Abbey
- Ecclesia Network
- Emerging Women
- Eugene Cho
- Henrik Holmgaard
- Jamie Arpin-Ricci
- Jazz Theologian
- John Frye
- John Lagrou
- Jonny Baker
- JR Briggs
- Leonard Hjamarlson
- LeRon Shults
- Lukas McKnight
- Peggy Brown
- Sivin Kit
- Stephen Shields
- Steve McCoy
- Steve Taylor
- Tamara Buchan
- The Practicing Church
- Tim Miekley
- Todd Hiestand
- Tom Smith (RSA)
- Tony Jones
Other sites I frequent:
- Allan Bevere
- Andy Rowell
- Attie Nel
- Barna
- Brad Boydston
- Chris Ridgeway
- CC Blogs
- Don Johnson
- Ed Gilbreath
- Erika Haub (Carney)
- Faith Blogging
- Falsani
- Fr. Rob
- Hummers
- iMonk
- James McGrath
- Jim Martin
- John Stackhouse
- JR Woodward
- Karen Spears Zacharias
- Laura Barringer
- LaVonne Neff
- LeaderFOCUS
- LL Barkat
- Luke/Annika
- Mark Galli
- Mark Roberts
- Michael Kruse
- Nexus
- Owen Youngman
- Ted Gossard
- Tom Wright
Recommended Online Readings:
Scholarly Books I’ve written:
- Dictionary of Jesus and the Gospels
- Hist Jesus Anthology
- Interpreting the Synoptic Gospels
- Introducing NT Interpretation
- Jesus and His Death
- Jesus in Memory (ed.)
- New Vision for Israel
- Synoptics: Biblio
- The Face of New Testament Studies
- Who Do They Say I Am?
Scholarship Online:
- Apollos
- Books & Culture
- ChristianityToday
- CS Lewis
- EAC
- Early Xian Writings
- Euaggelion
- Gospels
- Jesus and His Death Blog
- Karl Barth Online
- Mark Goodacre’s Weblog
- Online Journals Access
- Online Pseudepigraph
- Pete Enns
- Prime Time Jesus
- Theopedia
- ThinkTank
Stuff online:
- 5 Streams
- Big Muddy
- Catalyst Scripture
- Catching the Wave
- DaVinci Code
- Forgiveness
- Future or Fad?
- Gospel of Judas
- High Calling
- Interview on Emerging
- Interview with LL Barkat
- IVCF Eikons
- IVCF Gospel
- John Bunyan
- Keys of the Kingdom
- Lake Emerging
- Mary in CT
- Missional in Seattle
- Missional Matrix
- Nativity Story
- Never Alone
- New Perspective
- Pepperdine Interview
- Professor as Scholar
- Recl Mind Mary 1
- Robust Gospel
- Social Justice
- Trojan Horse 2
- WiredParish Mary Interview
- Word/World NPP














posted August 31, 2005 at 10:24 pm
Scot,
Wish I could be there. On a related note, an excellent new blog is emerging written by an Eastern Orthodox gentleman who coverted to Orthodoxy from a fundamentalist evangelican background. He has found resonance with the emerging conversation, including this site. He is generous and offers an exciting voice. Only a few posts now, but worth watching. You can find him at:
http://xenophonjones.livejournal.com
Peace,
Jamie
posted September 1, 2005 at 1:27 am
If you can’t go, Brad made a nice contribution to the discussion in the book Three Views on Eastern Orthodoxy and Evangelicalism. I have written a review of it:
http://bradboydston.com/html/three_views.html
posted September 16, 2005 at 6:53 am
Christian Centur*
May 18, 2004
Those Lucky Orthodox
http://www.findarticles.com/p/articles/mi_m1058/is_10_121/ai_n6146631
THOSE LUCKY ORTHODOX: There are good reasons why Western Christians have difficulty communicating with Orthodox Christians, says Ellen Charry.
(See: http://www.findarticles.com/p/articles/mi_qa3664/is_200404/ai_n9348839)
*The East had no Pelagian controversy, so the Orthodox could pursue the perfection of monasticism unhindered;
* theology never became scholasticized there, so they don’t have the West’s preoccupation with theological method:
* they experienced no reformation, so doctrinal differences are not for them the engine that drives institutional maintenance;
* and they never had to confront modernity, so doubt about God never shook their theological verities.
* Salvation for the Orthodox was never seen as an individualistic escape from hell, but as participation in God’s restoration of the world, just as it had been understood in the patristic era.
* Orthodox theology is not captive to the academy; it is directed toward the life of the church, especially prayer and worship.
* Without having gone through the Enlightenment, the Orthodox are more confident about the human possibility of knowing and obeying God, and of God’s restoration of the world (Theology Today, April 2004).