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Scot McKnight is a widely-recognized authority on the New Testament, early Christianity, and the historical Jesus. He is the Karl A. Olsson Professor in Religious Studies at North Park University (Chicago, Illinois). A popular and witty speaker, Dr. McKnight has given interviews on radios across the nation, has appeared on television, and is regularly asked to speak in local churches and educational events. Dr. McKnight obtained his Ph.D. at the University of Nottingham (1986). Click to continue reading Scot McKnight's Bio...
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Scott, thanks for this series of posts. They are wonderfully articulate and I will be steering many folks to your site.
Scot, I think that much of what you described here is old news.
The EM is pro-missional in thrust.
Yes, so are most churches, particularly those that hold the Gospel as central to their efforts.
So, the EM focuses on the life of Jesus and the teachings of Jesus and anchors what it does and believes in Jesus.
You've just described the "thrust" of the Reformation, subsequent revivals and movements (including the now fading 'seeker sensitive' movement). For that matter, this “is” Christianity and has always been so and I think most denominations profess that they strive to this end. The problem has been in the execution and dedication to this profession, which I think is problem across the spectrum regardless of movement or denomination.
Fourth, the EM is pro-culture. This characteristic has been the favorite target of criticism by the more conservative theological dimension of the Church. Again, several features of this pro-culture stance emerge.
Here is where I see the true distinction. It has been the target of criticism because if you attempt to assimilate the Gospel into culture and/or place it along side of it, it isn't the Gospel any longer. The Gospel is directly opposed to culture in the sense that it opposes the wisdom of the world on all levels, including a necessity to assimilate itself to culture (i.e. 1 Cor. 1:15-31).
Scot, I've noticed a lack of biblical citation in many of your assertions here, which is a bit disturbing. There is a reason that many are concerned the Emergent Movement and much of it centers on its claims to be in keeping with the Gospel, but little biblical defense is given to this end – at least as far as I have seen. Could you at least reference a verse or two as to why the EM should move forward and/or is in keeping with the Gospel?
In doing so, they draw from deep and ancient Christian traditions. Candles, incense, darkness, labyrinths, physically acting out various features of the Christian message and experience, even dead silence are some of the specific features of EM worship. Why? Because it is believed that both the human is a whole (heart, soul, mind, and body) and the postmodern world resonates with full-form experiences.
And the experience therefore trumps proclaiming the mere, plain truth of the Gospel? I understand what you’re saying but there needs to be balance here. Which is more important: professing truth upon each opportunity given, or distracting one’s self as to how it may resonate with the hearer? I believe how the message is heard, no matter how poorly delivered, is the responsibility of the Spirit and will be used by God according to the purposes of his will – whether one presents the most compelling argument or not.
Brad
If EM is all this then I'm in. Just like I'm into Augustine, Desert Fathers, Cistercians, Puritans, Calvin, Luther, Simons, Zinzendorf, Whitfield, Wesley, Kierkegaard, Bonhoeffer, Barth, Ellul, CS Lewis, King Jr., Oscar Romero, Toyohiko Kagawa, Brother Yun, etc.
Doxology transforms orthodoxy straightens orthopraxy (I've been crafting this sentence for a while now).
Zechariah saw Jerusalem as a city without walls. Interesting, that he saw that in the Spirit as Nehemiah was fighting and rebuilding. When the EM become jealous for the glory of God, their influence will supernova (wall of fire). So far, it seems to me that EM are more jealous for a new ecclesiology. I for one won't settle for a new church with all it's re:imaginings. I want Christ...and his dynamite power is always going outward (enthusiastically) into His world. Most EM stuff I read is like the author is talking and there is a lit stick of dynamite in his back pocket.
"So...what are you trying to say author/speaker?"
"Oh, well... you'll see in a moment."
One thing is for sure, EM has been kicking the western Church in the seat of the pants. And I like that.
Brad, The Reformation and what is inherited from it has had its base primarily from Paul's writings- generally lacking in teaching from Jesus and the gospels- and certainly in emphasis. (Exception is the Anabaptists who really were not Reformers, but wanted to form a church based on Scripture and not just a reformed Roman church.)
More later perhaps on what you wrote, though others may add and explain it much better.
Brad, the gospel of the kingdom is a critique of culture but doesn't trash culture- but redeems it. If it is redemptive (granted some things can't be redeemed in culture), than it is the church that must be involved in that redemptive activity of God.
It is easier to simply oppose culture, but God's work is to make all things new in Jesus- and the kingdom of God in Jesus begins now with us as his people.
Brad and others,
Please keep in mind that in this series I have done my best to be a "journalist" as much as a confessional person, and I'm trying to describe how I see the Emerging Movement as fairly as possible.
I'd prefer not to be called on the carpet for things I am not explicitly contending for as something I believe in.
And, as for biblical references, it would not be hard to do and therefore it is unnecessary -- I use Bible when I am making my case for things, but neither am I persuaded the blogsite is the easiest place to begin an exegetical discussion. I see the blogs that do that, and I sense that mostly they are hard to follow and in need of more extensive documentation.
This, however, not to say that I'm not excited about the possibilities of the EM.
Brad, the gospel of the kingdom is a critique of culture but doesn’t trash culture- but redeems it. If it is redemptive (granted some things can’t be redeemed in culture), than it is the church that must be involved in that redemptive activity of God.
Did you mean this in terms of the redeemed? Otherwise, speaking in terms of the general culture of the world...
The Gospel is the redemption of the individual children of God whom God has called according to the purposes of his will (Ephesians 1, Romans 9), it isn't the redemption of culture. Culture can be affected, but only as the residual effect of God working through his children.
Brad
I’d prefer not to be called on the carpet for things I am not explicitly contending for as something I believe in.
Ah, my mistake, sorry. You should know then that some of your "fans" around the blogosphere are putting words in your mouth.
And, as for biblical references, it would not be hard to do and therefore it is unnecessary — I use Bible when I am making my case for things, but neither am I persuaded the blogsite is the easiest place to begin an exegetical discussion.
So it is only necessary if it is hard to do?
Anyway, I disagree, particularly if you are going to make/entertain an argument about the mission of the church in the context of what Christ and his apostles actually contended for and want to be treated seriously in such a context.
I understand what you are saying in terms of a full exegesis, but I wasn't asking for that, I was only looking for a reference or two, which can be done simply -such as (Romans 1:1) - so that a biblical context could be framed in light of what is being contended for concerning the church.
Brd
Brad, the gospel is good news that, yes, as you well say has to do with the redeemed children of God. But it doesn't stop there. It includes all things (Col 1:20).
The good news of God's kingdom embraces all of life on earth. The OT prophets critique culture, especially Israel's culture. And Jesus' sermon on the mount is speaking of a society that is to be salt and light on earth.
I think salvation in terms of right relationship to God by individuals is certainly crucial and fulfills God's promise to Abraham that through him and his seed all peoples will be blessed. But the good news is also in terms of our relationship to each other (first and great commandment and second like it from Jesus) and our relationship to God's earth in terms of responsibility. This includes culture and can be, for example with reference to the leavening influence we can have in difficult places where systemic evil holds people down in poverty and oppression. This concern is throughout Scripture- OT psalms and prophets, NT as in Luke, James. And in Acts the church is nothing less than an alternative community in the world- a new way to be human- in Jesus.
Yes, people need to be reconciled to God through Jesus (2 Cor), but to be thoroughly Biblical even in this life, I believe we must not stop there. And the emergents, for deficiencies that they have (and we all have them) are right in their concern here, I believe.
Brad, thanks for your forthrightness and your grace.
...that blessing I mentioned- that in Abhm and his seed all peoples will be blessed- itself is more than just individual salvation and results in shalom- God's kingdom changing all of life and bringing blessing in every sphere- ultimately.
that blessing I mentioned- that in Abhm and his seed all peoples will be blessed- itself is more than just individual salvation and results in shalom- God’s kingdom changing all of life and bringing blessing in every sphere- ultimately.
Ted, so then you hold to the doctrine universalism? If not, you are back to square one and should investigate the full context of "blessing" per your reference.
Brad
"that blessing I mentioned- that in Abhm and his seed all peoples will be blessed- itself is more than just individual salvation and results in shalom- God’s kingdom changing all of life and bringing blessing in every sphere- ultimately."
Brad, no I don't believe in universalism. Passages like Col 1:20 and Romans 5 (the end of it) are and have been misunderstood as teaching that all will be saved in the end- (and my words could be misunderstood that way as well).
But I don't back down from what I said because I believe being the new Israel- the new people of God and following Jesus in this life is bringing to bear on this world God's kingdom- and in doing so will subversively affect communities here and now in "down to earth" ways.
I know I'm very limited in ability and time. so sorry to all for deficiencies in what I'm trying to express.
For sake of this blog I will end here.
I want to make clear that I believe that conversion to Christ of individuals (per 1 Cor 15, Rom 1, 3; 2 Cor 5) is essential and must be proclaimed and backed up by our lives. I am just trying to take into scope God's will as revealed in Scripture in relation to us being his salt and light- even the Israel of God- here and now.
But I don’t back down from what I said because I believe being the new Israel- the new people of God and following Jesus in this life is bringing to bear on this world God’s kingdom- and in doing so will subversively affect communities here and now in “down to earth” ways.
Ted, we agree on Israel and I share this view, I think I understand what you are driving at and I do find it interesting, in spite of my concerns.
Brad
I want to thank you for these four posts. It is about the best concise description of have read. I think you have a very good read on what is happening.
Brad, thanks for your comments back and forth with me today. It was good.
This is a general comment on EM: so much wisdom to be gained by reading through where the Church has travelled these roads before: the changing theology touched by romanticism of the latter 19th c. UK church, a genuine cognate of EM (Henry Drummond & W. Robertson Nicoll)especially in its wanting to "meet Jesus by Galilee" rather than in a creed; the transcendentalists of earlier in that century (specifically their focus on the primary reality of the experiential); just recently the Church's embracing culture as meaningful or even revelatory in the 1960's (Newbigin has commented on this). Even more recently, Stanley Hauerwas on postmondernism. Anyway, as Ecc. says, "nothing new..."
EM is, de facto, a new denomination, despite cries to the contrary. Like Lewis's picture of hell, EM just paced off a distance and built it's own house. In ten years someone else will pace-off equidistant and do the same to EM. How is this service to a God of grace who died to build a Church? Every new generation building a petty kingdom on arrogance and historical ignorance.
Eric, I attended the Emergent Convention in April. In one of the smaller group breakouts (300 people) the question we were asked how many of us were from mainline congregations fully 2/3 to 3/4 raised their hands. There are people who are very much in the Emergent Conversation that are still connected with a traditional church There are many who aren't.
Also, you might want to check out the book by George Barna called "Revolution" just released this week. He estimates that there are 20 million people who have tuned out and dropped out of traditional settings in order to become MORE devoted to Christ. Barna finds a much more vitality and ministry happening among these folks than he does in the traditional institutional church. He expects that within a generation maybe one third of the people who have an active faith will still be involved with a church as we know it today.
I have a different history lesson for you. The 1500s saw the Roman Catholic Church disestablished as THE church. The 1700s say the disestablishment of church as state religion in the United States. The 1900s, in the US, we saw the disestablishment of Protestantism. Now we are witnessing the disestablishment of denominationalism.
I have been around the Emergent stuff for seven years. I don’t know where you get your EM as “de facto denomination,” but you might want to go back and take another look.
Brad,
On biblical references... when I'm describing a movement as an analysis of what is going on I see no reason to support each and every point with Bible. The accuracy depends on whether I am fair to the movement not whether it can support itself with the Bible. That's another question, for another day. Sorry to be confusing. I was on my way out the door for a flight to Seattle. Now here.
As a pastor of a historically conservative, fairly traditional, denominational church that has been slowly moving towards a more holistic, missional church over the past 3 years I say thank you for your fair, and irenic, explanation of the EM. I have long been captivated by the concepts embraced by the EM and I am excited about the opportunity to continue to grow in Christ and lead our people to a more missional approach to life. Your posts have been very helpful for me as I explain to others my interest in the EM. I have already begun encouraging people to read and respond to your posts. Thank you!
Very interesting thread!
[i]Which is more important: professing truth upon each opportunity given, or distracting one's self as to how it may resonate with the hearer?[/i]
I don't see how the latter is necesarily a distraction of the truth.
[i]I believe how the message is heard, no matter how poorly delivered, is the responsibility of the Spirit and will be used by God according to the purposes of his will – whether one presents the most compelling argument or not.[/i]
I disagree here. Even if you're right, you're wrong if you're not humble. If the truth is preached without humility it is of no use. If you don't live it, then all the Bible-bashing in the world will only continue to alienate those who need to see it the most in me.
David
Vancouver, BC
David,
I'm not sure whom you are quoting. Help us out inasmuch as this thread is now an older one.
Thanks, Scot, for this excellent series.
I've summarized it (by excerpting quotes here and there) at VanguardChurch.
People who are still skeptical of the Emerging Church Movement need to read this series!
-Bob
After reading the series of artlcles (What is the Emerging Church)I am more convinced than ever this is not only an accurate description of the EM, but it gives clarity to the critics (critics will now have more detail to criticize). I have been for over two years now going through the "deconstruction" of long held Christian belief systems and structure and have begun the process of "reconstructing" my thoughts and values. It truly is an amazing journey! There are times when I feel like a new believer all over again. Deconstructing is difficult for a pastor of 20 years and a long time Southern Baptist!
Once I got past the feelings of betrayal, I began to enjoy the journey. The local church I shepherd here in the midwest is also discovering the EM and the joy of rediscovery! Thanks Scot for being articulate and honest in your description and analysis of the EM!
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