A new study by The Barna Group (Ventura, California) shows that despite strong levels of spiritual activity during the teen years, most twentysomethings disengage from active participation in the Christian faith during their young adult years – and often beyond that. In total, six out of ten twentysomethings were involved in a church during their teen years, but have failed to translate that into active spirituality during their early adulthood.
The big question, and I really covet your view (esp if you have experience with this age group): What to do?
Half of teens attend a church-related service or activity in a typical week. More than three-quarters discuss matters of faith with peers and three out of five teens attend at least one youth group meeting at a church during a typical three month period. One-third of teenagers say they participate in a Christian club on campus at some point during a typical school year.
BUT:
The research shows that, compared to older adults, twentysomethings have significantly lower levels of church attendance, time spent alone studying and reading the Bible, volunteering to help churches, donations to churches, Sunday school and small group involvement, and use of Christian media (including television, radio and magazines).
In fact, the most potent data regarding disengagement is that a majority of twentysomethings – 61% of today’s young adults – had been churched at one point during their teen years but they are now spiritually disengaged (i.e., not actively attending church, reading the Bible, or praying). Only one-fifth of twentysomethings (20%) have maintained a level of spiritual activity consistent with their high school experiences. Another one-fifth of teens (19%) were never significantly reached by a Christian community of faith during their teens and have remained disconnected from the Christian faith.
Now for the emerging part:
Loyalty to congregations is one of the casualties of young adulthood: twentysomethings were nearly 70% more likely than older adults to strongly assert that if they “cannot find a local church that will help them become more like Christ, then they will find people and groups that will, and connect with them instead of a local church.” They are also significantly less likely to believe that “a person’s faith in God is meant to be developed by involvement in a local church.”
These attitudes explain other anomalies of twentysomething spirituality. Much of the activity of young adults, such as it is, takes place outside congregations. Young adults were just as likely as older Americans to attend special worship events not sponsored by a local church, to participate in a spiritually oriented small group at work, to have a conversation with someone else who holds them accountable for living faith principles, and to attend a house church not associated with a conventional church. Interestingly, there was one area in which the spiritual activities of twentysomethings outpaced their predecessors: visiting faith-related websites.
Now notice the suggestion of Kinnaman:
Kinnaman offered several insights about the data: “Much of the ministry to teenagers in America needs an overhaul – not because churches fail to attract significant numbers of young people, but because so much of those efforts are not creating a sustainable faith beyond high school. There are certainly effective youth ministries across the country, but the levels of disengagement among twentysomethings suggest that youth ministry fails too often at discipleship and faith formation. A new standard for viable youth ministry should be – not the number of attenders, the sophistication of the events, or the ‘cool’ factor of the youth group – but whether teens have the commitment, passion and resources to pursue Christ intentionally and whole-heartedly after they leave the youth ministry nest.”

Add to Newsvine
Add to StumbleUpon












Scott M,
My own view of why this is the case is because we gravitate toward the empirical and observable -- spiritual disciplines -- and we look at love as too simplistic -- in spite of Jesus' words, Paul's words, John's words ... That is, love -- when understood -- is such a challenge it can't be met. It keeps us on the path as we chase and come to know it.
I like the article and I love most the comments I have read so far. What I have seen is 2 things in general churches have lost their sense of community I have seen this in our own church where the services have become segregated with one being aimed at youth and another at older people and yet a third at middle aged and attendance has fallen. I also believe that the youth in America are being sold a lie I don’t believe it comes from youth ministry per say but I have seen it reinforced by youth ministries. Kids all over are being told that being a Christian is not fun and not exciting. In my youth we had a group that one week would do fun things and the next week study the Bible the fun things were attended the Bible study was not so they just went to fun things believing that if we got together and had fun that equated with true Christian fellowship that group failed. I also was privileged to attend the opposite where it wasn’t about fun it was just serious study that group also failed. I also attended a third group that was vibrant and incorporated Biblical teachings into every day life and the fun we had. The message of this group was that being a Christian is the most exciting and fulfilling life you can live! It was exciting for the group to study together as well as go do things. We were a college aged group which meant we did not have alot of money to spend on doing this program and that but we went out to eat after church on Sunday and often ended up praying for our waitress and more than once ended up bringing them to church with us. I have since moved several times and lost contact with several members but, I can say that last I knew every member of that group is still serving the Lord but I also have to say that the whole group bought into Christianity as a seven day a week life. I don't believe that I would have fallen away without this grup but I do believe that it has enhanced my Christian walk. The church that sponsored it as it was totally student driven and student led did value youth and had a number of mature adults but sunday service was for everyone.
Scot,
I've mulled your comment now for some time since you wrote it and I must admit to being perplexed. First, I find it hard to believe that people actually think that love (any love, but especially the sort the NT describes) is simplistic. But even granted that, I have a hard time seeing how any significant American groups in the Church embrace spiritual disciplines instead. From my perspective it looks like neither (and I tend to find them complementary) are widely followed or even discussed, at least in the evangelical branch.
Scott M,
Many think love of others is "just basic stuff". I think it is the central stuff of our relationship to others. The tendency in churches today -- for many anyway -- is to develop spiritual disciplines in the local church and among Christians. Why? It is measurable.
Spiritual disciplines are designed to lead us to love God and to love others; if they don't do that, they abort their intention.
Even considering all the evidence I've personally encountered in that new light (and finding the perspective compelling), my mind still boggles that any Christian could view love as simple, simplistic, or 'just basic'. How did we get to that point?
Anyway, I've always taken your last sentence as a given. Loving God and loving others is so hard we require training disciplines to reshape and mold our lives and habits in new and (to us in our cracked or fallen state) unnatural channels in little, achievable baby steps. But the goal is always to better love God and others and a particular discipline has achieved its specific purpose when that discipline is no longer 'hard' for us to do.
Post a Comment
By submitting these comments, I agree to the beliefnet.com terms of service, rules of conduct and privacy policy (the "agreements"). I understand and agree that any content I post is licensed to beliefnet.com and may be used by beliefnet.com in accordance with the agreements.