Daily Prayers:
- A. Book of Common Prayer
- A. Book of Common Prayer 2
- A. Divine Hours
- A. Evening Prayer (Anglican)
- A. Morning Prayer (Anglican)
- Celtic Prayer
- Creeds of Christendom
- Eastern Orthodox Prayers
- Lectionary
- Liturgy of the Hours
- Missio Dei
Emerging Movement:
- Andrew Jones
- Andrew Perriman
- Anthony Stiff
- Art Boulet
- Bob Robinson
- Br. Maynard
- Dan Kimball
- David Fitch
- Dogwood Abbey
- Ecclesia Network
- Emerging Women
- Eugene Cho
- Henrik Holmgaard
- Jamie Arpin-Ricci
- Jazz Theologian
- John Frye
- John Lagrou
- Jonny Baker
- JR Briggs
- Leonard Hjamarlson
- LeRon Shults
- Lukas McKnight
- Peggy Brown
- Sivin Kit
- Stephen Shields
- Steve McCoy
- Steve Taylor
- Tamara Buchan
- The Practicing Church
- Tim Miekley
- Todd Hiestand
- Tom Smith (RSA)
- Tony Jones
Other sites I frequent:
- Allan Bevere
- Andy Rowell
- Attie Nel
- Barna
- Brad Boydston
- Chris Ridgeway
- CC Blogs
- Don Johnson
- Ed Gilbreath
- Erika Haub (Carney)
- Faith Blogging
- Falsani
- Fr. Rob
- Hummers
- iMonk
- James McGrath
- Jim Martin
- John Stackhouse
- JR Woodward
- Karen Spears Zacharias
- Laura Barringer
- LaVonne Neff
- LeaderFOCUS
- LL Barkat
- Luke/Annika
- Mark Galli
- Mark Roberts
- Michael Kruse
- Nexus
- Owen Youngman
- Ted Gossard
- Tom Wright
Recommended Online Readings:
Scholarly Books I’ve written:
- Dictionary of Jesus and the Gospels
- Hist Jesus Anthology
- Interpreting the Synoptic Gospels
- Introducing NT Interpretation
- Jesus and His Death
- Jesus in Memory (ed.)
- New Vision for Israel
- Synoptics: Biblio
- The Face of New Testament Studies
- Who Do They Say I Am?
Scholarship Online:
- Apollos
- Books & Culture
- ChristianityToday
- CS Lewis
- EAC
- Early Xian Writings
- Euaggelion
- Gospels
- Jesus and His Death Blog
- Karl Barth Online
- Mark Goodacre’s Weblog
- Online Journals Access
- Online Pseudepigraph
- Pete Enns
- Prime Time Jesus
- Theopedia
- ThinkTank
Stuff online:
- 5 Streams
- Big Muddy
- Catalyst Scripture
- Catching the Wave
- DaVinci Code
- Forgiveness
- Future or Fad?
- Gospel of Judas
- High Calling
- Interview on Emerging
- Interview with LL Barkat
- IVCF Eikons
- IVCF Gospel
- John Bunyan
- Keys of the Kingdom
- Lake Emerging
- Mary in CT
- Missional in Seattle
- Missional Matrix
- Nativity Story
- Never Alone
- New Perspective
- Pepperdine Interview
- Professor as Scholar
- Recl Mind Mary 1
- Robust Gospel
- Social Justice
- Trojan Horse 2
- WiredParish Mary Interview
- Word/World NPP














posted August 15, 2007 at 5:49 am
It’s remarkable that knowing who the Messiah is, is a divine revelation (17), not to be disturbed by human sayings (20). And upon this divine revelation, the Messiah builds his ecclesia, to handle on earth the affairs of the heavenly kingdom (18,19). This reminds me of 1John 2:18-27, talking about the final part of history, that started in Jesus’ and Johns’ days (18), when the building of the ecclesia started. John expresses an incomprehensible confidence in the divine work of revelation, that enables the members of the ecclesia to distinguish between the Messiah (the Anointed) and surrogate messiahs (20, 27).
Don’t you agree that we, believers, ought to concentrate on the anointing that we received, to continue the mission of the Anointed. We should not neglect to teach or get teaching on what the messiah is, according to the old testament. But rather than teaching about Jesus, we should encourage each other to trust the inner conviction that Jesus is the Messiah, whose words we can read in the gospels. We need his words, not for our knowledge, or to be able to explain about him, but for the sake of obedience, and to provide a carrier for divine revelation (John 14:21, 23). We can listen to everyone in this world, but should only be convinced by the Lord himself, who remains always with us. Without this divine revelation we will not be able to handle on earth the affairs of the heavenly kingdom, and that is what we as church (ecclesia) ought to do.
posted August 15, 2007 at 9:35 am
Scot,
I am doing a series through Mark’s Gospel and I’m at chapter 8:27-30 (Peter’s confession). This is the pivot in the book. It seems that Mark hinges his Gospel on two christological realities: Jesus’ Identity (1:1-8:30 “who is this?” ) and Jesus’ messianic mission “why did he come?” (8:31-16:9).
“Missional Jesus clarifies and reveals and deepens what that word — Messiah — means.” You betcha!