Jesus Creed

Jesus Creed

Keys of the Kingdom 48

posted by xscot mcknight | 12:10am Wednesday March 12, 2008

We now turn to Luke’s Gospel’s special uses of “kingdom.” Technically, this is the 64th reference to kingdom in the Gospels and it comes at Luke 1:33. This one is from Mary: 29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, ?Do not be afraid, Mary, you have found favor with God. 31 You will be with child and give birth to a son, and you are to give him the name Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever; his kingdom will never end.?.
1. This kind of text clarifies the whole expectation theme for the 1st Century Jew: the kingdom Mary anticipates is the Davidic kingdom; that means Israel; that means Land; that means Jerusalem; that means stuff that is very earthy.
2. Her son, Jesus, will occupy that throne.
3. His throne will be an eternal throne.
4. His kingdom is eternal.
While it is clear that Mary will “revise” what she says here as she sees her Son unfold his kingdom vision, not the least of which is the cross and a humble gathering of folks, the themes of this vision of Mary remain central: justice, peace, love, earthly kingdom manifestation — society in which God’s will is finally established.



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RJS

posted March 12, 2008 at 6:26 am


In reading scripture as story – God’s story – this is an important passage in my thinking as it places the kingdom brought and preached by Jesus firmly within the historical story. Jesus doesn’t bring something new; the this isn’t a “do-over” or a corrective change of course. The kingdom of God/Heaven/Jesus is the next chapter in the story to which all has been leading.



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sheryl

posted March 12, 2008 at 3:18 pm


Scot,
You have me thinking here on something I never saw in this passage. “The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob forever.”
In #1, are you saying that’s how Mary would have initially interpreted this message or is that the meaning of the verse at that point in the story or something else? I’ve always seen a clash of definitions in the KOG between Jesus and his followers as found in the Gospels, with Jesus continually having to instruct them in his way of (re-)interpreting the nature of the KOG. Maybe I’m just misunderstanding what you mean by this point.



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Scot McKnight

posted March 12, 2008 at 3:32 pm


sheryl,
That’s how Mary understood it; she learned there was more to it than this. Yes, Jesus corrects. Mary’s view here, which is on the way to a cross-shaped kingdom, is seen also in James and John’s request.



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MarkE

posted March 12, 2008 at 3:45 pm


Isn’t this the angel talking here instead of Mary? If Jesus’ kingdom was going to be sufficiently nuanced so that most of the 1st century Jews didn’t quit get it, why reinforce those expectations with statements like this?
I guess that is part of the mystery of it all.



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sheryl

posted March 12, 2008 at 9:00 pm


Scot,
Thanks.



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