Daily Prayers:
- A. Book of Common Prayer
- A. Book of Common Prayer 2
- A. Divine Hours
- A. Evening Prayer (Anglican)
- A. Morning Prayer (Anglican)
- Celtic Prayer
- Creeds of Christendom
- Eastern Orthodox Prayers
- Lectionary
- Liturgy of the Hours
- Missio Dei
Emerging Movement:
- Andrew Jones
- Andrew Perriman
- Anthony Stiff
- Art Boulet
- Bob Robinson
- Br. Maynard
- Dan Kimball
- David Fitch
- Dogwood Abbey
- Ecclesia Network
- Emerging Women
- Eugene Cho
- Henrik Holmgaard
- Jamie Arpin-Ricci
- Jazz Theologian
- John Frye
- John Lagrou
- Jonny Baker
- JR Briggs
- Leonard Hjamarlson
- LeRon Shults
- Lukas McKnight
- Peggy Brown
- Sivin Kit
- Stephen Shields
- Steve McCoy
- Steve Taylor
- Tamara Buchan
- The Practicing Church
- Tim Miekley
- Todd Hiestand
- Tom Smith (RSA)
- Tony Jones
Other sites I frequent:
- Allan Bevere
- Andy Rowell
- Attie Nel
- Barna
- Brad Boydston
- Chris Ridgeway
- CC Blogs
- Don Johnson
- Ed Gilbreath
- Erika Haub (Carney)
- Faith Blogging
- Falsani
- Fr. Rob
- Hummers
- iMonk
- James McGrath
- Jim Martin
- John Stackhouse
- JR Woodward
- Karen Spears Zacharias
- Laura Barringer
- LaVonne Neff
- LeaderFOCUS
- LL Barkat
- Luke/Annika
- Mark Galli
- Mark Roberts
- Michael Kruse
- Nexus
- Owen Youngman
- Ted Gossard
- Tom Wright
Recommended Online Readings:
Scholarly Books I’ve written:
- Dictionary of Jesus and the Gospels
- Hist Jesus Anthology
- Interpreting the Synoptic Gospels
- Introducing NT Interpretation
- Jesus and His Death
- Jesus in Memory (ed.)
- New Vision for Israel
- Synoptics: Biblio
- The Face of New Testament Studies
- Who Do They Say I Am?
Scholarship Online:
- Apollos
- Books & Culture
- ChristianityToday
- CS Lewis
- EAC
- Early Xian Writings
- Euaggelion
- Gospels
- Jesus and His Death Blog
- Karl Barth Online
- Mark Goodacre’s Weblog
- Online Journals Access
- Online Pseudepigraph
- Pete Enns
- Prime Time Jesus
- Theopedia
- ThinkTank
Stuff online:
- 5 Streams
- Big Muddy
- Catalyst Scripture
- Catching the Wave
- DaVinci Code
- Forgiveness
- Future or Fad?
- Gospel of Judas
- High Calling
- Interview on Emerging
- Interview with LL Barkat
- IVCF Eikons
- IVCF Gospel
- John Bunyan
- Keys of the Kingdom
- Lake Emerging
- Mary in CT
- Missional in Seattle
- Missional Matrix
- Nativity Story
- Never Alone
- New Perspective
- Pepperdine Interview
- Professor as Scholar
- Recl Mind Mary 1
- Robust Gospel
- Social Justice
- Trojan Horse 2
- WiredParish Mary Interview
- Word/World NPP














posted April 29, 2008 at 1:02 am
I got the same visceral, hopeless feeling reading Disgrace that I did watching the movie The Fountain. Coetzee is an incredible writer and the narrative is so compelling. The fatalism was heartbreaking.
posted April 29, 2008 at 8:38 am
I read Coetzee’s The Life and Times of Michael K, also set in South Africa during civil war and also a mixture despair with sprinkles of hope. I also just picked up his Elizabeth Costello on recommendation from other Coetzee readers. EC is a novel about an aging writer, following her through a series of lectures and speeches on a range of topics as she ends her writing career. Looking forward to giving it a read, and perhaps I’ll report on how it turns out.
posted April 29, 2008 at 10:34 am
“Waiting for the Barbarians” is a powerful read as well. I am slowly working through Elizabeth Costello right now. Coetzee is a tough read, but one that I find worth the effort.
Check out Shusaku Endo’s “Silence” if you want a powerful reading experience.
posted April 29, 2008 at 4:17 pm
It’s a very troubling book, but in a good way! The collapse into hopelessness is excruciating but it does speak to a creeping sense of nihilism that anecdotally I do think afflicts upper class white South Africans. Apartheid is dead and the Rainbow Republic is not a utopia. “Now what?” they ask. Whether or not they have any real political power, the decline in their influence since 1994 means they *feel* powerless.
As a Christian I also think they feel guilty but if secular they often lack a vocabulary to articulate that helpfully (which feeds into the plot developments in the novel). Again, purely on anecdotal grounds, white Christians often lack distance from their own sub-culture to be able to live out full repentance for their passivity in previous decades.
As an Irishman, I anticipate similarly hopeless tales (if less dark) to come out of the Northern Irish peace process as literature catches up with society…
posted April 30, 2008 at 3:20 am
As an American living in Cape Town and working across several countries in the region, I’ve tried to devour as much African writing in general and South African writing in particular as possible. Disgrace is a masterpiece of complete brokenness and tiny shards of redemption. Good choice. The Good Doctor by Damon Galgut follows in the same sort of tradition, but is more ambitious and falls short literarily. Still worth a read.
If you want your mind to be warped and haunted and screaming over the complexity that is South Africa and one’s identity in it, then read My Traitor’s Heart by Rian Malan. You’ll not understand a single thing about South Africa after reading this book, and that is the highest praise I can give it.
posted May 1, 2008 at 9:22 am
I have read this book over and over, many times – possibly more than any other book (maybe apart from Mukiwa/Peter Godwin – a book about Rhodesia/Zimbabwe), which is why I was drawn to this post, through completely random means. I have pondered endlessly the meaning of the title of Coetzee’s book.
A westerner will, in an uncomfortable way, both identify with and react against David Lurie, his sense of moral and racial autonomy, his, yes, ludicrous affairs, his increasing irrelevance as a profesor specialising in English Romantic literature at the technical college, his searing humiliation in the theatre auditorium, his comic and self-destructive defiance of the politically correct morality committee of the college in Cape Town.
The boook is a story of Lurie’s decline and fall – in which the wreckage of his daughter’s life provides a glimpse of a barren future towards which he, and maybe all white South Africans are heading.
A westerner may also identify with the sense of alien menace of the African world with its mystifyingly different attitudes, its sense of communal values, and the power trickling away from the one community (the white) towards the other (the black).
Both worlds mirror each other in the book, in their presentation of different forms of sexual abuse – the one, balancing ‘professional’ provision of sexual services with an ‘abusive’ yet consensual relationship between student and teacher, the other a rape, but both heavily laden with overtones of the expression of power.
In one world, there is aching loneliness; in the other, there is a strange web of motives imperfectly understood by main character and reader alike.
Yet the story eludes pat simplifications such as these. There is a humanity trying to express itself, and yet constantly thwarted. In the end, caring for maltreated and stray animals in some out of the way part of the country, alone, away from contact with one’s kind, is the bleak metaphor for decline and decay for white South Africans. On the other hand, the prospects for the up and coming black communities are given no cause for hope either.
This is a vision of Africa which is both farcical and painful, but with no glimmer of redemption.
Coetzee is not a prolific writer, and seems to have veered away from the novel as a literary form. The themes and issues on which he touches seem to be almost too dark for him to find an adequate outlet, as a writer.