Daily Prayers:
- A. Book of Common Prayer
- A. Book of Common Prayer 2
- A. Divine Hours
- A. Evening Prayer (Anglican)
- A. Morning Prayer (Anglican)
- Celtic Prayer
- Creeds of Christendom
- Eastern Orthodox Prayers
- Lectionary
- Liturgy of the Hours
- Missio Dei
Emerging Movement:
- Andrew Jones
- Andrew Perriman
- Anthony Stiff
- Art Boulet
- Bob Robinson
- Br. Maynard
- Dan Kimball
- David Fitch
- Dogwood Abbey
- Ecclesia Network
- Emerging Women
- Eugene Cho
- Henrik Holmgaard
- Jamie Arpin-Ricci
- Jazz Theologian
- John Frye
- John Lagrou
- Jonny Baker
- JR Briggs
- Leonard Hjamarlson
- LeRon Shults
- Lukas McKnight
- Peggy Brown
- Sivin Kit
- Stephen Shields
- Steve McCoy
- Steve Taylor
- Tamara Buchan
- The Practicing Church
- Tim Miekley
- Todd Hiestand
- Tom Smith (RSA)
- Tony Jones
Other sites I frequent:
- Allan Bevere
- Andy Rowell
- Attie Nel
- Barna
- Brad Boydston
- Chris Ridgeway
- CC Blogs
- Don Johnson
- Ed Gilbreath
- Erika Haub (Carney)
- Faith Blogging
- Falsani
- Fr. Rob
- Hummers
- iMonk
- James McGrath
- Jim Martin
- John Stackhouse
- JR Woodward
- Karen Spears Zacharias
- Laura Barringer
- LaVonne Neff
- LeaderFOCUS
- LL Barkat
- Luke/Annika
- Mark Galli
- Mark Roberts
- Michael Kruse
- Nexus
- Owen Youngman
- Ted Gossard
- Tom Wright
Recommended Online Readings:
Scholarly Books I’ve written:
- Dictionary of Jesus and the Gospels
- Hist Jesus Anthology
- Interpreting the Synoptic Gospels
- Introducing NT Interpretation
- Jesus and His Death
- Jesus in Memory (ed.)
- New Vision for Israel
- Synoptics: Biblio
- The Face of New Testament Studies
- Who Do They Say I Am?
Scholarship Online:
- Apollos
- Books & Culture
- ChristianityToday
- CS Lewis
- EAC
- Early Xian Writings
- Euaggelion
- Gospels
- Jesus and His Death Blog
- Karl Barth Online
- Mark Goodacre’s Weblog
- Online Journals Access
- Online Pseudepigraph
- Pete Enns
- Prime Time Jesus
- Theopedia
- ThinkTank
Stuff online:
- 5 Streams
- Big Muddy
- Catalyst Scripture
- Catching the Wave
- DaVinci Code
- Forgiveness
- Future or Fad?
- Gospel of Judas
- High Calling
- Interview on Emerging
- Interview with LL Barkat
- IVCF Eikons
- IVCF Gospel
- John Bunyan
- Keys of the Kingdom
- Lake Emerging
- Mary in CT
- Missional in Seattle
- Missional Matrix
- Nativity Story
- Never Alone
- New Perspective
- Pepperdine Interview
- Professor as Scholar
- Recl Mind Mary 1
- Robust Gospel
- Social Justice
- Trojan Horse 2
- WiredParish Mary Interview
- Word/World NPP














posted October 30, 2008 at 12:37 am
What a great point! Since Luke records the response to the message as implying that Paul was speaking of Christ as a god, and that the hearers took it this way. it makes one wonder how much this tells us about Lukes Christology. If Paul shapes his message as implying that Jesus is on par with the Greek gods, does this necessarily mean that Paul, and Luke, saw Jesus on the same level as YHWH? Of course we know this to be true, but did Luke and does this passage (by means of Pauls message) give any clues toward that end?
posted October 30, 2008 at 8:04 am
I think Luke *in his Gospel* presents Jesus as a Spirit-empowered human being. This is certainly how Peter describes Jesus to the hearers on the Day of Pentecost (Acts 2) and to Cornelius the centurion (Acts 10). That Jesus is YHWH in human form (a g/God) unfolds after the resurrection and ascension in Paul’s thinking and, therefore, Luke’s account in Acts 17. Luke’s Gospel does not deny Jesus’ deity but it is not the aim of his Gospel.
posted October 30, 2008 at 6:01 pm
This is one of my favorite passages of scriptures as regards to spreading the gospel. Rather than coming in and condemning the Athenians for their idol worship, he meets them where they are and affirms what from their own faith is God-driven. I have found this tact to be very useful when talking with people of differing faiths. If I can talk with a Buddhist about Jesus’ warning that we gain life only when we are willing to lose it and draw some commonalities between what that has meant in my life and their practice of non-attachment, it really opens doors. If we share some truth in common, then it may be possible that I have truth that they don’t yet know rather than just the same old “you’re going to hell” song and dance they associate with Christianity. After all, God is written into creation and we all carry the image of God within our being side-by-side with our sin nature, so when any human being earnestly seeks the divine, they will inevitably stumble upon some truth. Or at least it seems that way to me. Anyhow, the gospeling going on here is one of my all time favorite sorts of gospeling.
posted October 31, 2008 at 6:42 am
Hi Scot (or anyone who wants to jump in),
I’m hoping to write a paper about the theology of Paul’s speeches in Acts (esp. this speech). Do you have any sources you could recommend?
posted October 31, 2008 at 8:58 am
Rebeccat,
Also, many (if not all) religions are based partly on observation of the world. Since God made the world, we shouldn’t be surprised that human imagination refracts God’s creation into stories and myths and beliefs that, while they aren’t fully true, still have truth.
posted October 31, 2008 at 3:02 pm
Rebeccat, I too love this passage and often have it in my mind as ministry motivation. Paul knew his culture, he really knew his Scripture, and he interwove the two in an intricate way that drew people to Jesus (without inappropriately elevating culture or minimizing Jesus).
Thanks, Scot
posted October 31, 2008 at 3:17 pm
mike,
Look at J.A. Fitzymer, Acts of the Apostles, pp. 111-113 — three pages of bibliography on the speeches of Acts.