Daily Prayers:
- A. Book of Common Prayer
- A. Book of Common Prayer 2
- A. Divine Hours
- A. Evening Prayer (Anglican)
- A. Morning Prayer (Anglican)
- Celtic Prayer
- Creeds of Christendom
- Eastern Orthodox Prayers
- Lectionary
- Liturgy of the Hours
- Missio Dei
Emerging Movement:
- Andrew Jones
- Andrew Perriman
- Anthony Stiff
- Art Boulet
- Bob Robinson
- Br. Maynard
- Dan Kimball
- David Fitch
- Dogwood Abbey
- Ecclesia Network
- Emerging Women
- Eugene Cho
- Henrik Holmgaard
- Jamie Arpin-Ricci
- Jazz Theologian
- John Frye
- John Lagrou
- Jonny Baker
- JR Briggs
- Leonard Hjamarlson
- LeRon Shults
- Lukas McKnight
- Peggy Brown
- Sivin Kit
- Stephen Shields
- Steve McCoy
- Steve Taylor
- Tamara Buchan
- The Practicing Church
- Tim Miekley
- Todd Hiestand
- Tom Smith (RSA)
- Tony Jones
Other sites I frequent:
- Allan Bevere
- Andy Rowell
- Attie Nel
- Barna
- Brad Boydston
- Chris Ridgeway
- CC Blogs
- Don Johnson
- Ed Gilbreath
- Erika Haub (Carney)
- Faith Blogging
- Falsani
- Fr. Rob
- Hummers
- iMonk
- James McGrath
- Jim Martin
- John Stackhouse
- JR Woodward
- Karen Spears Zacharias
- Laura Barringer
- LaVonne Neff
- LeaderFOCUS
- LL Barkat
- Luke/Annika
- Mark Galli
- Mark Roberts
- Michael Kruse
- Nexus
- Owen Youngman
- Ted Gossard
- Tom Wright
Recommended Online Readings:
Scholarly Books I’ve written:
- Dictionary of Jesus and the Gospels
- Hist Jesus Anthology
- Interpreting the Synoptic Gospels
- Introducing NT Interpretation
- Jesus and His Death
- Jesus in Memory (ed.)
- New Vision for Israel
- Synoptics: Biblio
- The Face of New Testament Studies
- Who Do They Say I Am?
Scholarship Online:
- Apollos
- Books & Culture
- ChristianityToday
- CS Lewis
- EAC
- Early Xian Writings
- Euaggelion
- Gospels
- Jesus and His Death Blog
- Karl Barth Online
- Mark Goodacre’s Weblog
- Online Journals Access
- Online Pseudepigraph
- Pete Enns
- Prime Time Jesus
- Theopedia
- ThinkTank
Stuff online:
- 5 Streams
- Big Muddy
- Catalyst Scripture
- Catching the Wave
- DaVinci Code
- Forgiveness
- Future or Fad?
- Gospel of Judas
- High Calling
- Interview on Emerging
- Interview with LL Barkat
- IVCF Eikons
- IVCF Gospel
- John Bunyan
- Keys of the Kingdom
- Lake Emerging
- Mary in CT
- Missional in Seattle
- Missional Matrix
- Nativity Story
- Never Alone
- New Perspective
- Pepperdine Interview
- Professor as Scholar
- Recl Mind Mary 1
- Robust Gospel
- Social Justice
- Trojan Horse 2
- WiredParish Mary Interview
- Word/World NPP














posted October 1, 2008 at 7:36 am
Indeed, the response described in # 4 represents a completion of the gospel. People do turn from self and sin and toward Jesus. People do place their trust in Him. Just having Jesus to turn to and to believe in is good news.
posted October 1, 2008 at 8:24 am
It seems that we evangelicals tend to focus on the not yet element of the kingdom gospel more than the now element. Incidentally, this sounds like the argument of those who would like to be more missional in their evangelistic approach.
posted October 1, 2008 at 9:08 am
Samuel #2-
You are right about that, and I think the “near” element causes confusion.
Part of that confusion is the “time…fulfilled”/ “Kingdom…near” wording.
What is actually fulfilled? What is meant by “time”.
Much of this has Isaiah, Jeremiah (a lot of “time” wording), and Daniel in mind, but is it actually fulfilled if it is just “near”? The “time” is now, the “Kingdom” soon?
Scot wrote in the “Kingdom” series on this passage:
“1. Mark assumes that his readers know what ???kingdom of God??? means. We can assume that he means the kingdom as expected in the Old Testament and Judaism.
2. The kingdom message is the gospel message (v. 14 ties to v. 15).
3. When Jesus says ???is near??? he means ???on the horizon.??? This word does not mean ???already arrived??? but on the verge of arriving. There is a subtle difference here but we should maintain it. There is an eschatological expectation here: the Big Day is about to arrive!”
I understand was Scot was saying. However, since Jesus was the Good News (as stated earlier in this series), was not His simple arrival the actual start of the Kingdom (“fulfilled”, rather than “on the horizon”)?
I imagine those listening to Jesus at that time were curious on how that was going to take place since he did not hype himself, he did not seem to have resources, and since their political/societal situation was under Rome’s thumb. Some must have imagined things were going to get messy for this to take place.
I mention this because the current talk of Kingdom and mission now is great, but I worry that it will lead to disappointment when it appears things are not changing for the better (Good News). Perhaps we (I’m speaking to myself too) need to better understand that things today also need to get messy.
posted October 1, 2008 at 6:23 pm
Scot,
On point #2 – Apples predate PCs and thus must equate to JB.
Manual typewriter –> Apple II (1977) –> PC (1981). Unless you use PC in generic form, in which case an Apple is a PC…confusion reigns.
We had an Apple II at home in the late 70′s. I’ve graduated to PCs.
posted October 10, 2008 at 2:17 am
In the Blogosphere « Kingdom People
[...] Scot McKnight’s series on biblical use of the word “gospel” continues. How did John the Baptist use the term? How is Jesus’ gospel Christ-centered? How does the gospel relate to the kingdom? The kingdom gospel is centered upon Jesus. What do Jesus’ actions tell us about the gospel? The gospel is to be preached.? How does the gospel relate to Jesus’ call to self-sacrifice? Will preaching the gospel bring opposition? [...]