Daily Prayers:
- A. Book of Common Prayer
- A. Book of Common Prayer 2
- A. Divine Hours
- A. Evening Prayer (Anglican)
- A. Morning Prayer (Anglican)
- Celtic Prayer
- Creeds of Christendom
- Eastern Orthodox Prayers
- Lectionary
- Liturgy of the Hours
- Missio Dei
Emerging Movement:
- Andrew Jones
- Andrew Perriman
- Anthony Stiff
- Art Boulet
- Bob Robinson
- Br. Maynard
- Dan Kimball
- David Fitch
- Dogwood Abbey
- Ecclesia Network
- Emerging Women
- Eugene Cho
- Henrik Holmgaard
- Jamie Arpin-Ricci
- Jazz Theologian
- John Frye
- John Lagrou
- Jonny Baker
- JR Briggs
- Leonard Hjamarlson
- LeRon Shults
- Lukas McKnight
- Peggy Brown
- Sivin Kit
- Stephen Shields
- Steve McCoy
- Steve Taylor
- Tamara Buchan
- The Practicing Church
- Tim Miekley
- Todd Hiestand
- Tom Smith (RSA)
- Tony Jones
Other sites I frequent:
- Allan Bevere
- Andy Rowell
- Attie Nel
- Barna
- Brad Boydston
- Chris Ridgeway
- CC Blogs
- Don Johnson
- Ed Gilbreath
- Erika Haub (Carney)
- Faith Blogging
- Falsani
- Fr. Rob
- Hummers
- iMonk
- James McGrath
- Jim Martin
- John Stackhouse
- JR Woodward
- Karen Spears Zacharias
- Laura Barringer
- LaVonne Neff
- LeaderFOCUS
- LL Barkat
- Luke/Annika
- Mark Galli
- Mark Roberts
- Michael Kruse
- Nexus
- Owen Youngman
- Ted Gossard
- Tom Wright
Recommended Online Readings:
Scholarly Books I’ve written:
- Dictionary of Jesus and the Gospels
- Hist Jesus Anthology
- Interpreting the Synoptic Gospels
- Introducing NT Interpretation
- Jesus and His Death
- Jesus in Memory (ed.)
- New Vision for Israel
- Synoptics: Biblio
- The Face of New Testament Studies
- Who Do They Say I Am?
Scholarship Online:
- Apollos
- Books & Culture
- ChristianityToday
- CS Lewis
- EAC
- Early Xian Writings
- Euaggelion
- Gospels
- Jesus and His Death Blog
- Karl Barth Online
- Mark Goodacre’s Weblog
- Online Journals Access
- Online Pseudepigraph
- Pete Enns
- Prime Time Jesus
- Theopedia
- ThinkTank
Stuff online:
- 5 Streams
- Big Muddy
- Catalyst Scripture
- Catching the Wave
- DaVinci Code
- Forgiveness
- Future or Fad?
- Gospel of Judas
- High Calling
- Interview on Emerging
- Interview with LL Barkat
- IVCF Eikons
- IVCF Gospel
- John Bunyan
- Keys of the Kingdom
- Lake Emerging
- Mary in CT
- Missional in Seattle
- Missional Matrix
- Nativity Story
- Never Alone
- New Perspective
- Pepperdine Interview
- Professor as Scholar
- Recl Mind Mary 1
- Robust Gospel
- Social Justice
- Trojan Horse 2
- WiredParish Mary Interview
- Word/World NPP















posted February 20, 2009 at 12:36 am
Or they know the Good Chief of Life and have Him! (Or Good Chief of Life).
posted February 20, 2009 at 12:37 am
Sorry the part in brackets was suppose to read, “The Chief of good and life.”
posted February 20, 2009 at 12:38 am
Kurt, nice comment.
posted February 20, 2009 at 10:15 am
Option 1 has shades of Buddhist thought.
I suspect the unhappy ultimately all end up in category 2. After all, everyone finds what they truly seek.
posted February 20, 2009 at 10:24 am
I think his descriptions are pretty good. Examples:
1. the perfect job/car/salary/mate
2. see above
3. health/family/basic material needs
I’d say people spend a lot of time seeking things they (incorrectly) think will make them happy rather than the author of life who designed us so that we could only be happy in Him.
posted February 20, 2009 at 11:13 am
Again, I just have to push back at the theme of this book. If only there was a real, direct correlation between serving God and being happy. Sometimes, and for some people there was, but often following God can make you very unhappy. Was Jeremiah happy? Was John of the Cross happy while in the midst of the years of the dark night of the soul? Was the writer of Ecclesiastes happy? It seems to me that God is more interested in making us holy than happy. I keep wondering if I’m missing something. Or maybe the book just isn’t that deep and is meant as a response to a modern culture which equates happiness with possession and luxury.
posted February 20, 2009 at 12:42 pm
Rebeccat,
I think the problem is with the word “happy”. A word like joy or peace might be better. I don’t at all thing the point is that if you do what God says, you’ll get everything you want.
posted February 20, 2009 at 2:58 pm
I guess that to me happiness implies a level of emotional well-being which I’m just not convinced is part and parcel of a walk with God. Really, I am concerned that too many people believe that if you are a good Christian, then you will enjoy a good life. The prosperity gospel people define a good life by material blessings, while people such as the author seem to define it by emotional well-being, strong, happy relationships, etc. Thankfully, for many people happiness and the Christian walk do go together. However, for many people -including Christians – life is not all that happy. Even while walking with God (and fairly often, because of walking with God), there can be a good amount of struggle, sorrow, rejection, frustrations, etc. I do not think we need to be setting up an expectation that the good Christian, who is walking with God, will be a happy person.
posted February 20, 2009 at 7:26 pm
Hmmm…some have the Beatitudes as using “happy” and others “blessed” — I believe that “happiness” is a state of mind and the Christian is the most blessed. James certainly understood this (Scot, thanks for your current study of James.) paradox.
posted February 21, 2009 at 12:37 am
Peggy,
interesting. I can see blessed. To my understanding, one can be quite miserable and still know to the core of your being that you are blessed beyond all measure. But it is hard to be miserable and happy at the same time.
I still wonder if the author isn’t painting an emotional prosperity gospel perspective. A good Christian is not necessarily a happy Christian. But I could agree with the idea that a good Christian is a blessed Christian, even when he or she is far from happy.