Daily Prayers:
- A. Book of Common Prayer
- A. Book of Common Prayer 2
- A. Divine Hours
- A. Evening Prayer (Anglican)
- A. Morning Prayer (Anglican)
- Celtic Prayer
- Creeds of Christendom
- Eastern Orthodox Prayers
- Lectionary
- Liturgy of the Hours
- Missio Dei
Emerging Movement:
- Andrew Jones
- Andrew Perriman
- Anthony Stiff
- Art Boulet
- Bob Robinson
- Br. Maynard
- Dan Kimball
- David Fitch
- Dogwood Abbey
- Ecclesia Network
- Emerging Women
- Eugene Cho
- Henrik Holmgaard
- Jamie Arpin-Ricci
- Jazz Theologian
- John Frye
- John Lagrou
- Jonny Baker
- JR Briggs
- Leonard Hjamarlson
- LeRon Shults
- Lukas McKnight
- Peggy Brown
- Sivin Kit
- Stephen Shields
- Steve McCoy
- Steve Taylor
- Tamara Buchan
- The Practicing Church
- Tim Miekley
- Todd Hiestand
- Tom Smith (RSA)
- Tony Jones
Other sites I frequent:
- Allan Bevere
- Andy Rowell
- Attie Nel
- Barna
- Brad Boydston
- Chris Ridgeway
- CC Blogs
- Don Johnson
- Ed Gilbreath
- Erika Haub (Carney)
- Faith Blogging
- Falsani
- Fr. Rob
- Hummers
- iMonk
- James McGrath
- Jim Martin
- John Stackhouse
- JR Woodward
- Karen Spears Zacharias
- Laura Barringer
- LaVonne Neff
- LeaderFOCUS
- LL Barkat
- Luke/Annika
- Mark Galli
- Mark Roberts
- Michael Kruse
- Nexus
- Owen Youngman
- Ted Gossard
- Tom Wright
Recommended Online Readings:
Scholarly Books I’ve written:
- Dictionary of Jesus and the Gospels
- Hist Jesus Anthology
- Interpreting the Synoptic Gospels
- Introducing NT Interpretation
- Jesus and His Death
- Jesus in Memory (ed.)
- New Vision for Israel
- Synoptics: Biblio
- The Face of New Testament Studies
- Who Do They Say I Am?
Scholarship Online:
- Apollos
- Books & Culture
- ChristianityToday
- CS Lewis
- EAC
- Early Xian Writings
- Euaggelion
- Gospels
- Jesus and His Death Blog
- Karl Barth Online
- Mark Goodacre’s Weblog
- Online Journals Access
- Online Pseudepigraph
- Pete Enns
- Prime Time Jesus
- Theopedia
- ThinkTank
Stuff online:
- 5 Streams
- Big Muddy
- Catalyst Scripture
- Catching the Wave
- DaVinci Code
- Forgiveness
- Future or Fad?
- Gospel of Judas
- High Calling
- Interview on Emerging
- Interview with LL Barkat
- IVCF Eikons
- IVCF Gospel
- John Bunyan
- Keys of the Kingdom
- Lake Emerging
- Mary in CT
- Missional in Seattle
- Missional Matrix
- Nativity Story
- Never Alone
- New Perspective
- Pepperdine Interview
- Professor as Scholar
- Recl Mind Mary 1
- Robust Gospel
- Social Justice
- Trojan Horse 2
- WiredParish Mary Interview
- Word/World NPP















posted April 16, 2009 at 3:34 pm
So, would you say that fasting is an ancient Christian practice, but not a spiritual discipline?
posted April 16, 2009 at 3:45 pm
Thanks for pointing out the difference between “in order to” and a “discipline”. I think it has merit. Although I do wonder why people are disciplined in their faith or life, if it isn’t at some level “in order to” do, get, be something or someone.
posted April 16, 2009 at 3:54 pm
The definition that came to my mind is, a purposeful withholding of something that is good, for the purpose of mourning, anticipation, or sacrifice. I’m sure that is left wanting. I’ve always thought of it as a practice in solidarity.
posted April 16, 2009 at 4:21 pm
My Granddad always told me that fasting wouldn’t get me to Heaven any sooner but to God much quicker.
posted April 16, 2009 at 4:45 pm
I think I have come to understand fasting as a response to the grievousness of sin; period. I do agree and note that many of the mentions in Scripture coincide with times of grief, mourning, sadness, and/or moments of the intimate and sacred. I also note, for my own journey, fasting serves to bring intimate awareness to my own brokenness and need for God’s sustaining grace. I do not view fasting as a spiritual bartering tool, but as I said, an act that recognizes my need…looking forward to the hope and future when we live in the fully realized glory and presence of God.
posted April 16, 2009 at 7:46 pm
I’ve always had this love hate relationship with fasting mainly because of many explaining it as an “in order to” so much so that it just gets me disinterested. That’s why I’m looking forward for this book (if it does get here). It is interesting what you noted here “the Bible’s focus is on fasting as a response to life’s sacred, grievous moments” and the whole point of Lent in particular. I’m not familiar with the church calendar because the church tradition that I’m at does not follow it but i’ve since taken interests in all things ancient. I think I have to restructure how fasting is supposed to be from now.
posted April 16, 2009 at 7:58 pm
I’ve tended to say that fasting is equivalent to celibacy, as nutrition is equivalent to chastity.
posted April 16, 2009 at 9:00 pm
This one point in your book was extremely insightful and very helpful to me. After reading the book and really thinking through this, I agree with you very much regarding this. For me this was a light bulb moment as I thought about fasting and its practice in the life of a Christ-follower.
posted April 16, 2009 at 9:45 pm
Scot, I finished reading your book on fasting Monday and it is the best book I have read on the subject. Your definition and process of showing how people fasted in the Bible and why we should do it today was wonderful. In the past I fasted in order to gain insight and closeness to God and often felt empty and unsatisfied when I didn’t feel like I received my desired result. Your book has helped me to rethink and see fasting as not a way to get something.
I am now reading constant prayer.
posted April 16, 2009 at 9:59 pm
I’m still unclear. It’s not “in order to.” Ok. So is it “just because” or “because of?”
posted April 18, 2009 at 1:55 pm
I agree with you on this point. As a child I saw fasting as a “giving up” of red meat, 3 full meals, etc. While I still give a little attempt at fast thru Lent, I also see “being mindful” as more of the point. Now, I won’t try to come close to saying what Church doctrine defines as the “purpose” of fasting, but the “being mindful” seems to bring me into the present more fully. Now, I will also add that I have a memory disability-so remembering what day it is, where we’re at in the liturgical calendar, etc. is difficult for me, “being mindful” is in itself a task. But I keep working on it-failing daily, but trying none the less.