Daily Prayers:
- A. Book of Common Prayer
- A. Book of Common Prayer 2
- A. Divine Hours
- A. Evening Prayer (Anglican)
- A. Morning Prayer (Anglican)
- Celtic Prayer
- Creeds of Christendom
- Eastern Orthodox Prayers
- Lectionary
- Liturgy of the Hours
- Missio Dei
Emerging Movement:
- Andrew Jones
- Andrew Perriman
- Anthony Stiff
- Art Boulet
- Bob Robinson
- Br. Maynard
- Dan Kimball
- David Fitch
- Dogwood Abbey
- Ecclesia Network
- Emerging Women
- Eugene Cho
- Henrik Holmgaard
- Jamie Arpin-Ricci
- Jazz Theologian
- John Frye
- John Lagrou
- Jonny Baker
- JR Briggs
- Leonard Hjamarlson
- LeRon Shults
- Lukas McKnight
- Peggy Brown
- Sivin Kit
- Stephen Shields
- Steve McCoy
- Steve Taylor
- Tamara Buchan
- The Practicing Church
- Tim Miekley
- Todd Hiestand
- Tom Smith (RSA)
- Tony Jones
Other sites I frequent:
- Allan Bevere
- Andy Rowell
- Attie Nel
- Barna
- Brad Boydston
- Chris Ridgeway
- CC Blogs
- Don Johnson
- Ed Gilbreath
- Erika Haub (Carney)
- Faith Blogging
- Falsani
- Fr. Rob
- Hummers
- iMonk
- James McGrath
- Jim Martin
- John Stackhouse
- JR Woodward
- Karen Spears Zacharias
- Laura Barringer
- LaVonne Neff
- LeaderFOCUS
- LL Barkat
- Luke/Annika
- Mark Galli
- Mark Roberts
- Michael Kruse
- Nexus
- Owen Youngman
- Ted Gossard
- Tom Wright
Recommended Online Readings:
Scholarly Books I’ve written:
- Dictionary of Jesus and the Gospels
- Hist Jesus Anthology
- Interpreting the Synoptic Gospels
- Introducing NT Interpretation
- Jesus and His Death
- Jesus in Memory (ed.)
- New Vision for Israel
- Synoptics: Biblio
- The Face of New Testament Studies
- Who Do They Say I Am?
Scholarship Online:
- Apollos
- Books & Culture
- ChristianityToday
- CS Lewis
- EAC
- Early Xian Writings
- Euaggelion
- Gospels
- Jesus and His Death Blog
- Karl Barth Online
- Mark Goodacre’s Weblog
- Online Journals Access
- Online Pseudepigraph
- Pete Enns
- Prime Time Jesus
- Theopedia
- ThinkTank
Stuff online:
- 5 Streams
- Big Muddy
- Catalyst Scripture
- Catching the Wave
- DaVinci Code
- Forgiveness
- Future or Fad?
- Gospel of Judas
- High Calling
- Interview on Emerging
- Interview with LL Barkat
- IVCF Eikons
- IVCF Gospel
- John Bunyan
- Keys of the Kingdom
- Lake Emerging
- Mary in CT
- Missional in Seattle
- Missional Matrix
- Nativity Story
- Never Alone
- New Perspective
- Pepperdine Interview
- Professor as Scholar
- Recl Mind Mary 1
- Robust Gospel
- Social Justice
- Trojan Horse 2
- WiredParish Mary Interview
- Word/World NPP















posted June 1, 2009 at 2:45 pm
Great definition of peace – conditions of justice and love. I think that sums up well how God brought about peace (Romans 5:1)…through His justice and love He provided a way for us to have peace with him. How do you balance what God did in terms of the cross with your statement “goal of peace and gets there through peaceful means (not violent means)”. I don’t think people today would label the cross an act of “peaceful means”
Thoughts? Or could you expand on what you mean by “peaceful means”?
posted June 1, 2009 at 3:51 pm
Jason,
I agree, and had the same thoughts as I read this post. The cross is not “peaceful” and is most certainly “violent.” I believe this is why there has been so much railing against “Penal Substitution” by those in the POMO and Emerging generation (as Scot discusses in Community Called Atonement).
However, I must say that, for me, it is the WAY in which we view the cross and Christ’s substitution which set the stage for how we develop our thoughts on “violence” and “peace” as they are wrapped up in the cross. Does God demand death in the cross and receive this by the punishment of Jesus on the cross?
Or does God, in the person of Jesus, fully absorb our sin and violence in the cross as an act of self-sacrifice?
The cross is non-violence and peace at it’s greatest. It is the absorption of violence in an act of sacrifice.
God sacrifices himself to our violence and sin. We are the culprits of violence at the cross, not God. God is the perfect example of peace.