Daily Prayers:
- A. Book of Common Prayer
- A. Book of Common Prayer 2
- A. Divine Hours
- A. Evening Prayer (Anglican)
- A. Morning Prayer (Anglican)
- Celtic Prayer
- Creeds of Christendom
- Eastern Orthodox Prayers
- Lectionary
- Liturgy of the Hours
- Missio Dei
Emerging Movement:
- Andrew Jones
- Andrew Perriman
- Anthony Stiff
- Art Boulet
- Bob Robinson
- Br. Maynard
- Dan Kimball
- David Fitch
- Dogwood Abbey
- Ecclesia Network
- Emerging Women
- Eugene Cho
- Henrik Holmgaard
- Jamie Arpin-Ricci
- Jazz Theologian
- John Frye
- John Lagrou
- Jonny Baker
- JR Briggs
- Leonard Hjamarlson
- LeRon Shults
- Lukas McKnight
- Peggy Brown
- Sivin Kit
- Stephen Shields
- Steve McCoy
- Steve Taylor
- Tamara Buchan
- The Practicing Church
- Tim Miekley
- Todd Hiestand
- Tom Smith (RSA)
- Tony Jones
Other sites I frequent:
- Allan Bevere
- Andy Rowell
- Attie Nel
- Barna
- Brad Boydston
- Chris Ridgeway
- CC Blogs
- Don Johnson
- Ed Gilbreath
- Erika Haub (Carney)
- Faith Blogging
- Falsani
- Fr. Rob
- Hummers
- iMonk
- James McGrath
- Jim Martin
- John Stackhouse
- JR Woodward
- Karen Spears Zacharias
- Laura Barringer
- LaVonne Neff
- LeaderFOCUS
- LL Barkat
- Luke/Annika
- Mark Galli
- Mark Roberts
- Michael Kruse
- Nexus
- Owen Youngman
- Ted Gossard
- Tom Wright
Recommended Online Readings:
Scholarly Books I’ve written:
- Dictionary of Jesus and the Gospels
- Hist Jesus Anthology
- Interpreting the Synoptic Gospels
- Introducing NT Interpretation
- Jesus and His Death
- Jesus in Memory (ed.)
- New Vision for Israel
- Synoptics: Biblio
- The Face of New Testament Studies
- Who Do They Say I Am?
Scholarship Online:
- Apollos
- Books & Culture
- ChristianityToday
- CS Lewis
- EAC
- Early Xian Writings
- Euaggelion
- Gospels
- Jesus and His Death Blog
- Karl Barth Online
- Mark Goodacre’s Weblog
- Online Journals Access
- Online Pseudepigraph
- Pete Enns
- Prime Time Jesus
- Theopedia
- ThinkTank
Stuff online:
- 5 Streams
- Big Muddy
- Catalyst Scripture
- Catching the Wave
- DaVinci Code
- Forgiveness
- Future or Fad?
- Gospel of Judas
- High Calling
- Interview on Emerging
- Interview with LL Barkat
- IVCF Eikons
- IVCF Gospel
- John Bunyan
- Keys of the Kingdom
- Lake Emerging
- Mary in CT
- Missional in Seattle
- Missional Matrix
- Nativity Story
- Never Alone
- New Perspective
- Pepperdine Interview
- Professor as Scholar
- Recl Mind Mary 1
- Robust Gospel
- Social Justice
- Trojan Horse 2
- WiredParish Mary Interview
- Word/World NPP















posted June 15, 2009 at 1:38 pm
Anyone who speaks against his brother or judges him speaks against the law and judges it.
What is “speaks against” – or slander here. I mean James is clearly speaking forcefully to his brothers. How is this not speaking against or judging?
posted June 15, 2009 at 2:11 pm
RJS, tough one for me. But I think we have to assume James is not doing what he is teaching against. Once we admit that orientation, then we can conclude that it has to do with setting oneself up as God the Judge and damning others. That means, as well, that accurate judgment and discernment are permissible and inaccurate judgment and discernment aren’t.
It is too easy to use this text casually; it is also too easy to dismiss it.
But it’s a tough one coming from an author (James) who uses harsh words.
posted June 15, 2009 at 2:15 pm
peelingdragonskin.wordpress.com
RJS-
Excellent question. The answer: avoid the “bad speaking against”; embrace the “good speaking against.”
But seriously, I think Dallas Willard’s discussion of this issue in the Divine Conspiracy was very helpful. The bad version is related to “condemning” and “contempt.” Ultimately, I am not sure you can say much more than that it takes Spirit led wisdom to know the difference.
posted June 15, 2009 at 4:33 pm
A distinction has to be made between a person
(brother) who is present or one who is not present.
This doesn’t seem obvious, because James doesn’t
discuss this, but it has been clarified by other
Christians. John Wesley’s “The Cure of Evil
Speaking” comes to mind(One of his 52 standard sermons).
It is an interesting personal experiment to focus on
who and where you will hear someone speak poorly
of another behind that person’s back. The teacher’s
lounge and church porches, imho, are prime places.
Teachers usually adopt a traditional, liberal, or
communicative style. And I mean teach in a kerygmatic style,
or detached from a relative point of view, or to bring
out all the views and even try to integrate. The point is
that to teach communicatively you will not gossip, and the views of the people participating will not be disparaged. Otherwise it is not, by definition, the style you are using.
And isn’t it interesting to notice the identities
of teachers who adopt the different styles, or to look at oneself
and notice on which topics we use the different styles. When
we get preaching the party line, or very detached is when
we are most susceptible to judging and slandering.