Daily Prayers:
- A. Book of Common Prayer
- A. Book of Common Prayer 2
- A. Divine Hours
- A. Evening Prayer (Anglican)
- A. Morning Prayer (Anglican)
- Celtic Prayer
- Creeds of Christendom
- Eastern Orthodox Prayers
- Lectionary
- Liturgy of the Hours
- Missio Dei
Emerging Movement:
- Andrew Jones
- Andrew Perriman
- Anthony Stiff
- Art Boulet
- Bob Robinson
- Br. Maynard
- Dan Kimball
- David Fitch
- Dogwood Abbey
- Ecclesia Network
- Emerging Women
- Eugene Cho
- Henrik Holmgaard
- Jamie Arpin-Ricci
- Jazz Theologian
- John Frye
- John Lagrou
- Jonny Baker
- JR Briggs
- Leonard Hjamarlson
- LeRon Shults
- Lukas McKnight
- Peggy Brown
- Sivin Kit
- Stephen Shields
- Steve McCoy
- Steve Taylor
- Tamara Buchan
- The Practicing Church
- Tim Miekley
- Todd Hiestand
- Tom Smith (RSA)
- Tony Jones
Other sites I frequent:
- Allan Bevere
- Andy Rowell
- Attie Nel
- Barna
- Brad Boydston
- Chris Ridgeway
- CC Blogs
- Don Johnson
- Ed Gilbreath
- Erika Haub (Carney)
- Faith Blogging
- Falsani
- Fr. Rob
- Hummers
- iMonk
- James McGrath
- Jim Martin
- John Stackhouse
- JR Woodward
- Karen Spears Zacharias
- Laura Barringer
- LaVonne Neff
- LeaderFOCUS
- LL Barkat
- Luke/Annika
- Mark Galli
- Mark Roberts
- Michael Kruse
- Nexus
- Owen Youngman
- Ted Gossard
- Tom Wright
Recommended Online Readings:
Scholarly Books I’ve written:
- Dictionary of Jesus and the Gospels
- Hist Jesus Anthology
- Interpreting the Synoptic Gospels
- Introducing NT Interpretation
- Jesus and His Death
- Jesus in Memory (ed.)
- New Vision for Israel
- Synoptics: Biblio
- The Face of New Testament Studies
- Who Do They Say I Am?
Scholarship Online:
- Apollos
- Books & Culture
- ChristianityToday
- CS Lewis
- EAC
- Early Xian Writings
- Euaggelion
- Gospels
- Jesus and His Death Blog
- Karl Barth Online
- Mark Goodacre’s Weblog
- Online Journals Access
- Online Pseudepigraph
- Pete Enns
- Prime Time Jesus
- Theopedia
- ThinkTank
Stuff online:
- 5 Streams
- Big Muddy
- Catalyst Scripture
- Catching the Wave
- DaVinci Code
- Forgiveness
- Future or Fad?
- Gospel of Judas
- High Calling
- Interview on Emerging
- Interview with LL Barkat
- IVCF Eikons
- IVCF Gospel
- John Bunyan
- Keys of the Kingdom
- Lake Emerging
- Mary in CT
- Missional in Seattle
- Missional Matrix
- Nativity Story
- Never Alone
- New Perspective
- Pepperdine Interview
- Professor as Scholar
- Recl Mind Mary 1
- Robust Gospel
- Social Justice
- Trojan Horse 2
- WiredParish Mary Interview
- Word/World NPP















posted August 6, 2009 at 3:23 pm
Philo’s philodox docs were redeless re: the Alexandrine’s malady, and so, though they didn’t know beans about farding, they dipped into the makeup to cover more gound.
posted August 6, 2009 at 3:26 pm
Imagine having that much time available to do something like that!
posted August 6, 2009 at 3:27 pm
I should have added – not to mention the inclination or determination
posted August 6, 2009 at 3:38 pm
A great set of words. “Fard” reminded me of how my brother used to casually comment to people about a police officer who issued a ticket to a woman because she was farding while driving her car. People always looked incredulously at the thought that farding while driving was against the law, and of course always asked how the officer could tell. The answer was “By looking at her”, which only made the dialogue get funnier. Eventually he would feign surprise and say, “Oh, did you misunderstand what I said?”
posted August 6, 2009 at 3:46 pm
Brian, when he began he was a furniture mover in NYC. But, as I read the book it seems he was no longer doing that… I didn’t have enough facts to put it all together.
Rick, folks don’t “fard” as much these days while in the car, but they do “text.”
posted August 6, 2009 at 3:53 pm
A beloved professor not redeless,
Keeps watch o’er emergent nod-crafti-ness, [you asked for it!!!!!]
“Lest thou reach thy paracme…
“Never fard peccability!
“Nor conceal bayard-icity!”
“But, let us balter in love toward homodoxity!”
posted August 6, 2009 at 3:58 pm
The poor bayard stumbled out of his balter upon noticing a beautiful woman he wanted to approach; so, wiping away the gound from his eye he stepped her direction forgetting the years that had pushed him beyond his paracme.
posted August 6, 2009 at 4:00 pm
Ah Bill – but only a philodox would consider a community of homodoxian companions to be the ideal end toward which we balter in love. It seems to me that a kakistocracy is a government populated by homodoxians and led by an avidulous philodox.
posted August 6, 2009 at 7:03 pm
Rick in Texas, I simply cannot imagine your brother saying that! well, yeah, I can!
posted August 6, 2009 at 7:14 pm
Though we too soon approach paracme
)
As seen in our baltering and seeing too poorly
To perceive the gound-like logs of our peccability
Or to fard sufficiently to disguise
The ravages of time
Yet we strive, perhaps avidulously, not to succumb
To believing the bayards
who proclaim that kakistocracy is inevitable.
(poetry in honor of Tom, Rick’s brother
posted August 6, 2009 at 9:42 pm
RJS…
My brain now officially hurts.
Thanks.
posted August 6, 2009 at 9:50 pm
I just read some of these comments to my wife, and she gave me the dreaded wifely eye-roll, coupled with muttering about geek-humor. I just thought you should know…
And, dear RJS, could we not make a case for baltering toward loving homodoxity from:
?Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.? Romans 12:16, NKJV.
and…
?I implore Euodia and I implore Syntyche to be of the same mind in the Lord.? Philippians 4:2, NKJV.
posted August 6, 2009 at 10:34 pm
Bill,
Ah – in essentials and in love … I would say that John 17:23 makes the case most strongly.
posted August 7, 2009 at 6:58 am
Ah, my first time blogging on the Jesus Creed website. I must admit I am a homodoxian whose temptation in this posting is the peccability of being nod-crafty inorder to be accepted as an emergent guru. But why not admit as a first time poster that I am a Fard? Lets face it, after a few postings you would begin to see my blemishes as a avidulous Bayard. So before trying to say something profound why not take the Ground out of my own eye before addressing the plank in my brother?s. I read this Jesus Creed blog daily, banter with the people in my congregation about insights I find on this web, but never blog for fear of baltering with fellow emergents. Why not get it out in the open, on this my first blog, that I am nothing but a minimifidian whose paracme as an emergent (lets face it I am 48 years old, went to Bethel Seminary, took Systematic Theology and belong to a denomination) and I am still recovering from the peccability of being a superfidel philodox? Top that off why not admit I am a Scandanavian who balters both on the dance floor and also in the techy web world? I guess my only hope for being accepted in this emergent world is that you are a sympatetic Kakistocracy before Jesus. So to you emergent blogging guru world, I feel like Barney Fife, a little redeless, wanting acceptance and the prize of best use of these words even though that may sound a little aviduluous.
posted August 7, 2009 at 7:34 am
Wake up call: realizing that most of the baltering bayards you know are also homodoxians!
New song title (apologies to Leonard Cohen): Balter Me to the Paracme of Philodox
posted August 7, 2009 at 10:25 am
exactly Rog, I agree with your opinion
posted August 7, 2009 at 11:16 am
In the health care debate, both sides accuse the other of redelessly baltering into a kakistocracy.
posted August 7, 2009 at 2:22 pm
“Blogging bayards given to homodoxian nod-craft, stroking their virtual chins in a balter of superfidel philodox, are, in my humble opinion, the seeds of kakistocracy.”
That was fun. Thanks, Scot!