Jesus Creed

Jesus Creed

Acts and Mission 39

posted by Scot McKnight | 11:49am Wednesday October 7, 2009

ApPeter.jpgPeter’s message reshaped the Church to expand it to its universal proportions:

Acts 10:37 …. you know what happened throughout Judea, beginning from Galilee after the baptism that John announced: 10:38 with respect to Jesus from Nazareth, that God anointed him with the Holy Spirit and with power. He went around doing good and healing all who were oppressed by the devil, because God was with him. 10:39We are witnesses of all the things he did both in Judea and in Jerusalem. They killed him by hanging him on a tree, 10:40 but God raised him up on the third day and caused him to be seen, 10:41 not by all the people, but by us, the witnesses God had already chosen, who ate and drank with him after he rose from the dead. 10:42 He commanded us to preach to the people and to warn them that he is the one appointed by God as judge of the living and the dead. 10:43 About him all the prophets testify, that everyone who believes in him receives forgiveness of sins through his name.”


You could say this passage reflects the earliest “gospel” — and what do we see?

1. Jesus’ life, death and resurrection. Not just his death or his resurrection; his life and his doing good is part of the story of Jesus (which became the Gospels).
2. I hear echoes here of the Gentile inclusion gospel in the words of Peter, reflecting his adaptation of the gospel to context: God was with him (as he was with Peter and Cornelius and godfearers), their fellowship with Jesus (as Peter is doing with Cornelius), and Peter connects Jesus’ universal Lordship and offer of forgiveness.
Missional work is adaptive and it is expansive.
A good assignment: What would the gospel be if this were our passage?


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Jeff Kahl

posted October 7, 2009 at 2:55 pm


I like your thoughts on this, but I am struggling with how to square this with other teachings of Scripture. I’m thinking specifically of I Corinthians 15:3 – “For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the Scriptures…”
Or earlier in I Corinthians: “But we proclaim Christ crucified…”
And even in the Gospels, while Jesus certainly did great amounts of good for people, didn’t He ultimately see the crucifixion as his “hour” – i. e., the whole point of His ministry?
I guess what I’m asking is, is “doing good” really a PART of the Gospel, or is it the RESULT of living out the Gospel?



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RJS

posted October 7, 2009 at 7:30 pm


Jeff,
I think that it is impossible to separate the gospel from the result of the gospel. The result isn’t “optional”. Following Christ must lead to transformation – not perfection – but certainly to genuine commitment.
So I would look at it this way: the gospel that Christ died for our sins and did for us what we could not do for ourselves, that in so doing he inaugurated the kingdom of God – continuing and with a future hope.
But the kingdom of God – the work of the cross and resurrection is not just that Jesus died for my sin – but that he died for “our” sin – collective humanity as well as individuals. The kingdom of God is characterized by placing equal value on each and every person. Jesus’s life in the gospels is “doing good” … but is is doing good that demonstrates and teaches how the kingdom life is to be lived. The letters of Paul and James and Peter and John…also deal with how to work out living the kingdom life.
Any attempt to separate gospel from transformation and kingdom life is an exercise in definition that should have no effect on the Christian or the church.



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Pat grimm

posted October 8, 2009 at 9:36 am


Jesus sent out the apostles to spread the good news. This has been done, those who are meant to know the Lord know him. It is our contemporary duty to create a relationship between Him and us on an individual basis. To read His word to figure out what He wants from us. I believe conversion was already commanded and done when the Lord was on the earth. Is conversion a duty of contemporary Christians?



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