Jesus Creed

Missional Mondays: Tony Stiff

Monday November 2, 2009

Categories: Missional
Missional.jpg

Tony Stiff is a graduate of Westminster seminary, a friend, and a solid young thinker -- and he will do a four part series for us on "Missional" theology and Bible reading. I look forward to this series and I ask you to join in the conversation.

I must tell you how much I appreciate folks like Tony -- regular readers of this blog, regular commenter, and one willing to offer suggestions like this for the blog. It is folks like you -- and Tony -- that make this blog what it is. Thanks.

Now over to Tony, and here's how he opens:

"Every time I walk into a Christian bookstore I see the word missional applied to dozens of trendy books on how to do church from authors of diverse traditions. It seems like missional is the newest model on the shelf for pragmatic evangelicals to buy and consume and self-apply. Missional is doing for younger evangelicals what Neo-Evangelicalism did for the last generation."

 I had someone share this sentiment with me over a conversation on the the importance of the missional church. Perhaps as you look at this booklet [and read this post] you're saying to yourself something similar, "the missional church is just the latest buzzword,"  "the missional church is a pragmatic theologically light version of the church," etc.. If these things were true then why in the world should any group of Christians - small or large - spend time exploring what the missional church is? The honest answer is they shouldn't. If the missional church is just the latest fad in the church then its not worth our time.

The essence of the missional church in the West is to recognize a change of conditions: from the Christian West to the Post-Christian West. What is the biggest evidence for this in your opinion? Where do you most feel the Post-Christian condition?


What I hope you'll experience in these posts over the next few weeks is that the missional church conversation happening all over the Western church represents not the latest growth theory taken from popular culture but rather a deeply theological and culturally thoughtful exploration of the biblical and historical nature of the church.

What is the missional church? The missional church is a ecclesial expression of a new situational awareness Christians the in West are having as the church continues to decline and revert to its original marginal character in our global pluralistic world. The missional church is the overflow of fresh considerations regarding the nature of God as one who sends. The missional church also represents a shift in how mission is viewed: no longer as a geographical movement from a Christianized West to a paganized East. Lastly, the missional church is a revived understanding of the church as sent rather than just sending.

 The Situational Shift

 What is the missional church? The answer to this question can be found in the experience of a single 20th century missionary. Lesslie Newbigin. Tim Keller in one of the most popular articles on the subject called, The Missional Church, shares the situational shift Newbigin experienced;

"The British missionary Lesslie Newbigin went to India around 1950.  There he was involved with a church living 'in mission' in a very non-Christian culture. When he returned to England some 30 years later, he discovered that now the Western church too existed in a non-Christian society, but it had not adapted to its new situation. Though public institutions and popular culture of Europe and North America no longer 'Christianized' people, the church still ran its ministries assuming that a stream of 'Christianized', traditional/moral people would simply show up in services.  Some churches certainly did 'evangelism' as one ministry among many. But the church in the West had not become completely 'missional'--adapting and reformulating absolutely everything it did in worship, discipleship, community, and service--so as to be engaged with the non-Christian society around it.  It had not developed a 'missiology of western culture' the way it had done so for other non-believing cultures." Tim Keller, The Missional Church

 Newbigin was not the first missionary to return home to the West to find that the West was not the Christendom society he had left, but he was the one whose clarity of vision and missiological profundity helped raise the issue in a way that captured the attention of Western ministry practitioners. 

The missional church is not a cliche .... here today and gone tomorrow, because the situational shift it comes from - the shift from a Christian to a Post-Christian setting for the church in the West - has brought about a lasting dynamic that will shape and inform how Christians speak of the mission and nature of the church. Darrell L. Guder, editor of perhaps the most well known work on the topic called The Missional Church, sets up the problem facing the Church in the Western world today;

"Rather than occupying a central and influential place, North American Christian churches are increasingly marginalized, so much so that in our urban areas they represent a minority movement. It is by now a truism to speak of North America as a mission field."

Discussion Questions:

1.    How does the life of Lesslie Newbigin help us understand the situational shift the Church in the West has gone through?

2.    What do you think caused the church to lose its presence and influence in the West?

Intro video for this study @ Youtube: http://www.youtube.com/watch?v=PCowUtjot4c

PDF version of the four week small group study called "What is the missional church?": http://setsnservice.files.wordpress.com/2009/10/what-is-the-missional-church4.pdf

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Comments
Jason R
November 2, 2009 10:13 PM

I believe the enlightenment had a transforming impact upon the west which resulted in the fall of "Christendom" (which may not be that bad a thing). Secondly, the Western Church became inward focused. While we sent missionaries "out there" to do mission we turned in on ourselves at home. Third, during many of the years that the church held considerable influence over government/society we didn't put our best foot forward. That is we were not church in a way that was modeled on Jesus. Fourth, the postmillenialist "liberals" thought we could build the kingdom on earth through social progress, while the premillenialist "conservatives" believed the world would get worse and worse prior to God's returning. In this way evangelism and working for justice were rent asunder and the church became entangled in infighting that alienated many.

Patrick
November 3, 2009 7:29 AM

Thanks Tony for your post and helpful link:
"Where do you most feel the Post-Christian condition?"
Every culture in the West will experience this slightly differently. I was talking with a Swedish theology teacher recently who described how there is talk of detaching removing theology, and denominational seminaries, from the university realm. This in a country with all its Lutheran heritage and legacy of state church.
I live in a country that was one of the most intensely "Christian" cultures in the world (Ireland). I feel the 'post-Christian' condition in deeply negative attitudes to Christianity. The church is 'bad news', it limits personal freedom, it stifles life, it is about obligation and rules, it protects its own interests, and given a chance used power for its own interests. I think Newbigin said that the West is the toughest mission field since Christianity has been 'tried' and found not to work. That's my take on how many people see it here.


Phil
November 3, 2009 8:13 AM

Thank you Tony and dopderbeck for interacting with my comments. I did in fact miss one and that is the evangelical tendency to equate a modern worldview with a Christian worldview. With that there is a strong reaction with science, using scientific method, etc, but not really "getting it", both culturally and academically. All in all the person in the pew and many pastors just don't understand worldview's (theirs or others) and don't have the ability to see the situation critically. I think popular writers like Dan Kimball are doing a great job with that interaction.

Tony Stiff
November 3, 2009 2:50 PM
http://setsnservice.wordpress.com

Thanks everyone for contributing to this conversation. I'm learning so much from everyone's comments.

Patrick thank you for sharing an Irish perspective. I'm stateside so I can see how my countries context, particularly in our cities, are growing more and more post-Christian. But to hear your story and what you've observed is really helpful and humbling. Thank you.

Patrick
November 3, 2009 6:17 PM

Thanks Tony,
Reading back my comments seem very pessimistic! There are signs of hope, especially in these sorts of discussions. Maybe we can pray that out of brokenness will come a healthier, humbler, missional church.

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Scot McKnight is a widely-recognized authority on the New Testament, early Christianity, and the historical Jesus. He is the Karl A. Olsson Professor in Religious Studies at North Park University (Chicago, Illinois). A popular and witty speaker, Dr. McKnight has given interviews on radios across the nation, has appeared on television, and is regularly asked to speak in local churches and educational events. Dr. McKnight obtained his Ph.D. at the University of Nottingham (1986). Click to continue reading Scot McKnight's Bio...

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