Daily Prayers:
- A. Book of Common Prayer
- A. Book of Common Prayer 2
- A. Divine Hours
- A. Evening Prayer (Anglican)
- A. Morning Prayer (Anglican)
- Celtic Prayer
- Creeds of Christendom
- Eastern Orthodox Prayers
- Lectionary
- Liturgy of the Hours
- Missio Dei
Emerging Movement:
- Andrew Jones
- Andrew Perriman
- Anthony Stiff
- Art Boulet
- Bob Robinson
- Br. Maynard
- Dan Kimball
- David Fitch
- Dogwood Abbey
- Ecclesia Network
- Emerging Women
- Eugene Cho
- Henrik Holmgaard
- Jamie Arpin-Ricci
- Jazz Theologian
- John Frye
- John Lagrou
- Jonny Baker
- JR Briggs
- Leonard Hjamarlson
- LeRon Shults
- Lukas McKnight
- Peggy Brown
- Sivin Kit
- Stephen Shields
- Steve McCoy
- Steve Taylor
- Tamara Buchan
- The Practicing Church
- Tim Miekley
- Todd Hiestand
- Tom Smith (RSA)
- Tony Jones
Other sites I frequent:
- Allan Bevere
- Andy Rowell
- Attie Nel
- Barna
- Brad Boydston
- Chris Ridgeway
- CC Blogs
- Don Johnson
- Ed Gilbreath
- Erika Haub (Carney)
- Faith Blogging
- Falsani
- Fr. Rob
- Hummers
- iMonk
- James McGrath
- Jim Martin
- John Stackhouse
- JR Woodward
- Karen Spears Zacharias
- Laura Barringer
- LaVonne Neff
- LeaderFOCUS
- LL Barkat
- Luke/Annika
- Mark Galli
- Mark Roberts
- Michael Kruse
- Nexus
- Owen Youngman
- Ted Gossard
- Tom Wright
Recommended Online Readings:
Scholarly Books I’ve written:
- Dictionary of Jesus and the Gospels
- Hist Jesus Anthology
- Interpreting the Synoptic Gospels
- Introducing NT Interpretation
- Jesus and His Death
- Jesus in Memory (ed.)
- New Vision for Israel
- Synoptics: Biblio
- The Face of New Testament Studies
- Who Do They Say I Am?
Scholarship Online:
- Apollos
- Books & Culture
- ChristianityToday
- CS Lewis
- EAC
- Early Xian Writings
- Euaggelion
- Gospels
- Jesus and His Death Blog
- Karl Barth Online
- Mark Goodacre’s Weblog
- Online Journals Access
- Online Pseudepigraph
- Pete Enns
- Prime Time Jesus
- Theopedia
- ThinkTank
Stuff online:
- 5 Streams
- Big Muddy
- Catalyst Scripture
- Catching the Wave
- DaVinci Code
- Forgiveness
- Future or Fad?
- Gospel of Judas
- High Calling
- Interview on Emerging
- Interview with LL Barkat
- IVCF Eikons
- IVCF Gospel
- John Bunyan
- Keys of the Kingdom
- Lake Emerging
- Mary in CT
- Missional in Seattle
- Missional Matrix
- Nativity Story
- Never Alone
- New Perspective
- Pepperdine Interview
- Professor as Scholar
- Recl Mind Mary 1
- Robust Gospel
- Social Justice
- Trojan Horse 2
- WiredParish Mary Interview
- Word/World NPP














posted January 19, 2010 at 1:00 am
That seems a bit contrived to me. God didn’t put Israel aside and choose another nation – in the end he fulfilled the covenant Himself by providing the true Israelite.
If anything, he smacked her around a bit to try knock some sense in to her, but I don’t think we will be drawing any parallels there!!
posted January 19, 2010 at 5:59 am
God may not have chosen another nation but he did give her a certificate of divorce.
Jer 3:8 I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries.
and kindly don’t equate God to a domestic abuser. that is not even funny.
posted January 19, 2010 at 8:45 am
OK, the first comment was insensitive to how the language of the Bible works, and it’s one of the big points for William Luck’s book: divorce is God’s loving, covenantal, disciplinary action in order to restore Israel to himself. No one can read Hosea 2 and not see this.
posted January 19, 2010 at 9:16 am
GOD restores and that is what God wanted for Israel, yes God did say in jeremiah 3:8 that he gave faithless Israel her certificate of divorce because of all her adulteries. but He also cries out to Israel to come back and ask for forgiveness and he will forgive them and frown on them no longer. He promised to be merciful. This is the part of christianity that soo many of us have trouble with forgiveness and restoration. The Lord GOD forgives and restores if we come back to him and ask to be forgiven.
posted January 19, 2010 at 11:43 am
If anyone has not yet observed, the ESV comports with Luck’s exegesis of Mal. 2:16. Hum….
posted January 19, 2010 at 12:29 pm
Not all divorces are to get a different spouse. This certainly was not the case of YHWH’s divorce of Israel. His preference for this sinful tribe never waivered.
posted January 19, 2010 at 3:00 pm
Along with Phil (excepting the poorly thought out commentary) I also find this to be constructed and contrived. It seems to me sort of like saying, hey since God “divorced” Israel in this way and for these reasons, we humans can likewise do the same thing, so long as we adhere to the prescribed way and for the prescribed reasons. As well, there seems to be an underlying idea of marriage involving physical provision and security and whenever dominance issues exist we selfish and short-sighted humans find a way to corrupt the ideal. I am also uncomfortable with the idea that God really “divorced” Israel – as in the severing of the relationship as we humans consider divorce. All along the Father knew of the future breaking into this world by Jesus. I recognize there is reconciliation after divorce, however rare, but it seems like requiring repentence, etc., a turning back, as was the requirement for the wayward Israelites, to be a requirement that again would easily be the subject of corruption. I am not sure we can take the “divorce” idea without also being bound by the “reconciliation” idea presented there as well. I guess I’m feeling like the divorce discussion in Hosea to be more metaphoric than prescriptive.
posted January 19, 2010 at 3:14 pm
Scot,
I had never taken notice of Jer 3:8 before. I had assumed that the use of the word “divorce” had been co-opted into the topic since I couldn’t recall (off the top of my head) any verses such as that one.
So, sorry for whipping off such a quick response without thinking about it more or doing a bit of basic research. My bad – I was heading out and should have waited till I got back before responding.
posted January 20, 2010 at 1:41 pm
I wince whenever I hear “Christians” throw stones at homosexuals and their “sin”, yet have no problem justifying divorce. Its remarkably easy to be righteous about things that don’t affect you…funny how you can bend the rules when it comes to something that affects you personally. Let’s remember that Jesus, while not mentioning homosexuality, was explicitly clear on divorce:
What therefore God hath joined together, let not man put asunder. And in the house his disciples asked him again of the same matter. And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery. ?Mark 1:1-12
Threat to marriage: divorce. Don’t cast out homosexuals while welcoming adulterers…or at least don’t claim you are doing so in the name of Jesus.
posted December 8, 2010 at 10:37 am
@ Kurt, You quoted from the scriptures but yet you put in the wrong book, and chapter and verse.. None of which match your quote, we should all remember that when speaking of God, or His word, we should know what we are talking about or we might be talking empty talk such as quoted in 1 timothy chapter 1 verses 6,7 ‘there are some who have given these for nothing but empty talk. they want to be teachers of the law of moses. But they don’t know what they are talking about, even though they think they do.’