Jesus Creed

Jesus Creed

Acts and Mission 90

posted by Scot McKnight | 12:04pm Tuesday February 9, 2010

Temple.jpg

Now is the time for Paul to reveal even more, so he is brought before the Sanhedrin, before him Paul asserts his integrity and innocence, only to realize he then said something contrary to the Torah:

22:30 The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them.

23:1 Paul looked directly at the council and said, “Brothers, I have lived my life with a clear conscience before God to this day.” 23:2 At that the high priest Ananias ordered those standing near Paul to strike him on the mouth. 23:3 Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you sit there judging me according to the law, and in violation of the law you order me to be struck?” 23:4 Those standing near him said, “Do you dare insult God’s high priest?” 23:5 Paul replied, “I did not realize, brothers, that he was the high priest, for it is written, ‘You must not speak evil about a ruler of your people.’”

We can assume the high priest thought Paul’s claim of innocence before God, which is perhaps a little different than innocence before the Torah, was a presumptuous claim. He has Paul slapped; Paul smarts off; the high priest is revealed for who he is; Paul apologizes and appeals to what can only be taken as a surprising comment since in the OT it was not inappropriate for a prophet at times to say things to the leaders of an accusatory nature. Anyway, Paul backs down. Why?
Paul’s strategy, so we infer, was to live before the leaders in a way that did not bring disrepute to the gospel or to Torah observance, and his reactive comment was not seen as respectful.
So Paul, seeing his change to assert his faith and to stake a claim for the distinctive element of the messianic faith, namely the resurrection, speaks. He affirms his Torah observance. He affirms he is on trial for nothing less than his belief that Jesus was raised from the dead, and this divides the house on a theological issue. He’s taken back to prison; there the Lord reveals to him that he will witness in Rome.

23:6 Then when Paul noticed that part of them were Sadducees and the others Pharisees, he shouted out in the council, “Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection of the dead!” 23:7 When he said this, an argument began between the Pharisees and the Sadducees, and the assembly was divided. 23:8 (For the Sadducees say there is no resurrection, or angel, or spirit, but the Pharisees acknowledge them all.) 23:9 There was a great commotion, and some experts in the law from the party of the Pharisees stood up and protested strongly, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” 23:10 When the argument became so great the commanding officer feared that they would tear Paul to pieces, he ordered the detachment to go down, take him away from them by force, and bring him into the barracks.

23:11 The following night the Lord stood near Paul and said, “Have courage, for just as you have testified about me in Jerusalem, so you must also testify in Rome.”



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Daniel

posted February 9, 2010 at 12:28 pm


Scot-
I have often read this passage as “tongue-in-cheek.” Paul seems to be very sarcastic, in many ways. “I didn’t realize that this was the High Priest… (he’s certainly not acting like the religious ruler should!)” Then Paul starts a dispute to stop any further discussion/punishment.
I enjoyed your insight on this passage, and it makes me wonder if my view was wrong. Paul does seem to approach people in grace and humility, but there are times he is also straightforward and a little sarcastic.
Any more thoughts here?



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Your Name

posted February 9, 2010 at 1:59 pm


I believe Paul was a great expositor and mission-minded Christian because He let Christ’s ability energize him. Animated by the Holy Spirit he could labor and strive as Christ’s representative glorying in his weakness that the power of Christ may rest upon him. For when we are weak, Christ is strong. Paul’s defense of himself and his ministry in Galatians and II Corinthians was to provoke jealousy in his countrymen so as to win and persuade them to the radical nature of the walk in right living God through Christ was calling them to and even to the Gentiles was this plea made. For Christ’s resurrection “was not done in a corner” but as it was spread by word of mouth the message of the Gospel caught fire among the empire and the poor. To wit God was in Christ reconciling the world to God and has commited to us the word of reconciiation (to the believers.)
Any thoughts?



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Scot McKnight

posted February 9, 2010 at 2:10 pm


Daniel,
Tough call; how does one detect sarcasm here except to impute it? I see Paul apologizing for his behavior.



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Jason

posted February 9, 2010 at 10:41 pm


I have a tough time deciding as well…
the last sentence especially seems to indicate a sincere apology (why else would he quote something that seems to in all seriousness demand that he not “speak evil” to authority).
On the other hand, how could Paul not know that the guy was the high priest? I would think his face would be pretty well known (not based on actual knowledge of the culture/situation at all), and I would also guess that there would be some designation of him as a ruler, ordering people to slap him, etc., even if Paul didn’t recognize the man himself…. anybody care to explain?



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Scot McKnight

posted February 9, 2010 at 11:13 pm


Jason, with all those considerations, it comes down to two for me:
1. Either Paul was being sarcastic, which combines anger with a form of deception.
2. Or, Paul was reactive and out of line.
We can build to either view because he apologized, and that he began with “brother” and then shifted tones matters to me. Once we admit that, and I suppose some could think even his apology was sarcastic, we are left to infer what he thought he had done wrong or what he thought was perceived to be wrong. I don’t know of any way out of this one.



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David Candel

posted February 10, 2010 at 7:11 pm


Dr. Scott, MAybe we put trust in Dictionary word definings for sarcastic more than scripture itself. no?



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