It was supposed to be this way.
In the early 1990s, the pro-life community, on the run after electoral and judicial defeats, chose to target partial-birth abortions because they were so heinous (though exceedingly rare), opposed by so many Americans (approximately 70%), and put the pro-choice community on its heels. Who, after all, really wanted to be on the side of protecting a procedure that required partially delivering a baby that could almost certainly live on its own, and puncturing its skull in order to abort it? No one.
It was a huge strategic change for the pro-life community. No longer was it an "all or nothing" world with overturning Roe v. Wade as the single measure of success. The pro-life movement settled in for the long haul. It made peace with a pro-choice world. And that is the context in which we need to look at today's decision.
Today the United States Supreme Court upheld a ban on a procedure that is little more than infanticide. But it did something else. Nothing. It didn't overturn Roe. It didn't hint at overturning Roe. It didn't even throw a brick at Roe. If anything, Roe is arguably more solidly enshrined as law than it was before this decision. As The New York Times reports, "Justice Kennedy took pains to describe the decision as faithful to the court’s earlier rulings, including the one in the Nebraska case. He said that by defining the prohibited procedure more precisely, the federal law avoided the vagueness the court had found in the Nebraska statute and thus did not place doctors at risk of violating it inadvertently."
Justice Kennedy, who wrote for the majority, and who voted to uphold Roe in 1992's Casey decision, has long opposed partial-birth abortions and has written for their ban in earlier decisions. His vote today was hardly a surprise. That Bush's two new justices - Roberts and Alito voted to uphold the ban - was hardly shocking either. Again, they voted against a very specific and very vile abortion procedure and they did so within the context and framework of Roe - they said that outlawing this procedure wasn't an undue burden as established in that case. Only Scalia and Thomas wrote opinions reiterating their call to overturn Roe. Neither Roberts nor Alito joined their colleagues.
The pro-life community understands this. It is why the National Right to Life Committee, the oldest and most highly regarded of the pro-life advocacy group said this in response to the decision: "... finally, it is illegal in America to mostly deliver a premature infant before puncturing her skull and removing her brain, which is what a partial-birth abortion is."
The pro-choice community should understand this too and it should be celebrating the decision - Roe is safe - instead it is behaving as if Roe was overturned. The dreaded conservative Bush court has essentially reaffirmed it. We live in a pro-choice world where a form of infanticide has been banned.
Now the question is whether we are going to chose to love and care for those women who have had abortions, to love and care for women who have unwanted pregnancies, to sexually educate our children, to adopt those kids in America that no one wants to adopt.

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I agree, Justin, that we should be more civil about this. The problem is that this debate is emotionally charged. If abortion becomes illegal, a portion of almost every woman becomes public domain. It belongs to the state. While it is an organ I no longer have due to medical problems, I want a woman's life to belong to herself, not the state. If you really want to see emotionally charged, have the choice of who must have a vasectomy and who cannot belong to an organization dominated by a group of women, many of whom think men are a bunch of drooling idiots incapable of making the decision for themselves. While it is not a complete match for the situation it might give you a sense of why it is emotionally charged. Agape! Shekah
Women only have late-term abortions, I will venture close to 100% of the time, when: 1)the baby has very severe birth defects that will cause that baby to suffer and require staggering medical care, just to continue to suffer and often die; or 2)the mother develops complications with the pregnancy that will kill her or threaten her health in a very serious manner. It is very hard to even find doctors to get these procedures done. I am in school studying prenatal ultrasound, and there are many heartbreaking medical events that can go wrong and do go wrong with pregnancies. I leave it to the American College of Obstetricians and Gynecologists to decide what method is best, or the least harmful and awful (there is no happy option), in order to do the late-term abortion. Pro-life people, especially those lacking a uterus, need to get serious and become educated about these medical realities. This is not morality or ideology; it's blood and guts, life, health, and death. You won't know until it happens to your wife, or your daughter.
justin, "The Pro-choice movement should stop demonizing the pro-life movement as anti-woman, anti-sex bigots." No, the anti-choice crowd must stop BEING anti-women and anti-sex bigots. If they do that, the charges that they ARE will stop. It's really prety simple. You even said as much youself... "The pro-life movement should stop demonizing pro-choice people as baby killers." Yes, they should. "My god, can this debate ever reach some sense of decorum?" That will only happen when the RRR keeps its nose out of other people's business. (i.e. the charges of "hate-monger" will ony end when people stop saying hateful things, I'm afraid.)
Your final question is worded as though the Christian community hasn't been reaching out to women who've aborted their children or delivered babies who need families. Where are the agnostic and atheist and socialist organizations doing this? Christians have been helping women pick up the shattered pieces of their lives since this became legal; the other side? It's just been performing, then ushering the women out the door to make room for the next patient.
"Where are the agnostic and atheist and socialist organizations doing this?" You ask the wrong question, Norma. Perhaps not agnostic, but certainly a-religious (is that the samething as being a-theistic?) are the many Childrens' Aid Societies taht do that kind of work. They simply are not operating out of a "religious calling", and certainly do not do it as an identifiably "Christian" organization.
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