We obviously disagree fundamentally about the role of the courts in dealing with issues where fundamental rights (like marriage and equal protection) are at stake. The "will" of the voters does not trump such rights and the courts exist to uphold them against just such a tyranny of the majority.
I'm also afraid, Jay, that in the big scheme of things, it is worse to construct a theological justification, or at least an
apologia, for treating GLBT Americans as second class legal citizens than it is to interrupt a church service by showing up in pink underwear (which apparently occurred once in the past month). You know I don't condone disruptive activity. However, the breath exhausted on
condemning this by the Religious Right would have been better expended doing almost anything else, perhaps even having the constructive dialogues many Christians apparently need to have on GLBT issues.
On the legal front, there is a completely legitimate call for an inquiry into whether churches that did expend resources, as they are entitled to do, on passing Proposition 8 accurately reported those expenditures under state law. The group Californians Against Hate has filed a
complaint with the California Fair Political Practices Commission which I believe is thoroughly appropriate, as does the
New York Times.
Just like there needed to be a
national effort against partisan politicking from the pulpit, perhaps there needs to be a parallel campaign demanding accountability and transparency on initiative funding. Treating all who get involved in these initiatives with the same scrutiny would not interfere with any legitimate "free exercise of religion" claim. You can't be against such equal treatement, can you?
==I don't understand why anyone is responding to something that defines itself as "not credible" to begin with...==
Cuz people like you prefer to lookit the name, rather than the substance of what is written.
== If the Mormon church or any other entity violated those laws, then they must be fined accordingly.==
So-called "separation of Church and State" notwithstanding.
So, essentially what you are saying is that Churches have some sort of "protection" from the general obligation to obey the laws?
Churches may preach to their congregations on matters of faith and morals. They may not tell their congregants how to vote. Nor may they use tax-exempt funds, given to support the church and its pastors, to support a specific political initiative or to defeat that initiative. The funds they dedicate to these purposes must be reported for tax purposes.
It may appear that the inquiry into the Mormon church's expenditures is "sour grapes" on the part of homosexuals and those who support them, but you have the same right to inquire into the expenditures of a church that appears to be misspending its donations for any reason. Why don't you do that?
Yes, we are "astonished" that one poster can bear so much false witness.
The right that was taken away was the right to be treated equally under the law.
Equally, under the U.S. Constitution, there is no "right" for heterosexuals to marry either, but somehow they manage to do it all the time.
I agree with the aseveration made by Lost Left Coaster:
== if you are going to address constitutional issues regarding that ruling, please base your objections on what the California State Constitution says.==
The California State Constitution says "Only marriage between a man and a woman is valid or recognized in California".
Now, probably Lost Left Coaster is going to say that I misinterpreted his post, and that what he meant was what the California State Constitution said.
This kind of misinterpretation, the fact that the law forbidding same sex marriage was not explicit in the constitution, was what happened. The principle of Lex stricta, lex scripta, lex previae, requires the specificity of the law, although of course it was a severe misinterpretation to allow homosexual marriage based on these premises, that now has been resolved thanks to the voters in California.
Gay marriage is not a "fundamental right". Marriage is a fundamental right as defined as a union between a man and a woman, not among homosexuals. Therefore, your whole argument is skewed because it is based on an incorrect definition of marriage.
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