Recently in Mormon culture Category

This is the third post on Richard L. Bushman's Mormonism: A Very Short Introduction (OUP, 2008). [See Part 1 and Part 2.] In Chapter Three, Bushman reviews the several meanings of the term "Zion" in LDS doctrine and thinking.

The Pew Forum recently issued a detailed summary of survey information about Mormons gathered as part of a much larger survey of religious life in the United States. It is a very readable summary, noting that Mormons comprise 1.7% of adults in the US; 35% of Mormon adults live in Utah and 13% live in California; Mormons are more likely to be married and more likely to be a college graduate than a member of the general population; and so forth.

Some, not all. Harry Potter is back in theaters this week, to the consternation of some conservative Christians. See the lengthy Wikipedia discussion under "Religious debates over the Harry Potter series" for a gentle summary. The Catholic position has changed for the positive recently: "Harry Potter Finally Receives Vatican Blessing." Few Mormons have any problem with the books or movies. For some interesting reflections on why not, read the recent post "Harry Potter, the Supernatural, and Modern Mormonism."

At Mormon Matters, a post reflecting on the positive and negative aspects of serving a two-year LDS proselyting mission. Young men who follow the standards of the LDS Church are very strongly encouraged to serve. Young women are, at present, neither encouraged nor discouraged from serving; many do in fact volunteer. Young men are eligible to serve starting at age 19, young women at age 21.

That question has been getting more consideration recently, with the general consensus being, "No, at least not yet." By Common Consent is posting an academic piece by scholar Walter E. A. van Beek that helps understand the question. He uses the examples of Islam and Roman Catholicism to highlight diversity within the religion as a key indicator of world status.

The diversity mentioned in Islam and Catholicism allows for identification processes of the individual with that religion, that vary widely. People may define themselves as Catholic or Muslim on widely diverging grounds, ranging from full and total commitment (the literal meaning of "Islam") to identification of a very low intensity.