Associated Press – March 10, 2008
LAURENS, South Carolina – A black civil rights activist in South Carolina is fighting to close a store that sells Ku Klux Klan robes and T-shirts emblazoned with racial slurs. David Kennedy is confident he can make it happen. After all, he says he owns the building.
Since 1996, the Redneck Shop has operated in an old movie theater that, according to court records, was transferred in 1997 to Kennedy and the Baptist church he leads.
“Our ownership puts an end to that history as far as violence and hatred, racism being practiced in that place and also the recruiting of the Klan,” Kennedy said. “This is the same place that we had to go up into the balcony to go to the movies before the Klan took it. So there’s a lot of history there.”
But legal documents also indicate that the man who runs the store, 62-year-old John Howard, is entitled to operate his business in the building until he dies. Now the dispute may go to court.
Kennedy, 54, has led protests outside the store since it opened but said he’s never been able to close it because of the agreement that Howard can run the shop for life.
The reverend envisions the building as a potential future home for his New Beginnings Missionary Baptist Church, which now meets in a double-wide trailer.
Kennedy claims he cannot even visit his own property because Howard will not let him in when he appears in the door. But that did not happen during a recent visit with an Associated Press reporter and photographer.
“Reverend Kennedy, where you been hiding?” Howard shouted when the door opened.
Inside the store, hooded Klan robes hang on the same rack as the racist T-shirts. Pictures of men, women and children in Klan clothing and pamphlets tell a partial history of the organization.
Howard used to own the whole building. When his store first opened, he said, people threw rocks at his windows, spit in his doorway and picketed. A month later, a man intentionally crashed his van through the front windows.
“If anything turns people off, they shouldn’t come in here. It’s not a thing in here that’s against the law,” Howard said, adding that he was once the KKK’s grand dragon for South Carolina and North Carolina.
To blacks, Kennedy said, the store is a reminder of this region’s painful past, which includes the lynching of his great, great uncle by a white mob.
The town of Laurens, about 48 kilometers southeast of Greenville, was named after 18th century slave trader Henry Laurens.
Some street addresses are still marked with the letter “C” that once designated black homes as “colored.” Racial tension was heightened in recent years when two white female teachers were sentenced for having sex with male students – all of them black.
Kennedy has a long history of fighting racial injustice. He protested when a South Carolina county refused to observe the Martin Luther King Jr. holiday, and he helped lobby to remove the Confederate flag from the Statehouse dome.
When people in the region allege racism, he rallies attention to the cause. A walk through the neighborhood where he was born shows that he seems a stranger to no one.
“Hey Rev,” one man says as he strolls by.
“Pump it up,” Kennedy responds with the phrase he uses at his protests.
Mary Redd, who lives across from the house where Kennedy was born, said blacks know to contact the pastor with their problems.
“And he helps them out,” added neighbor Deborah Cheeks.
Kennedy said progress has always been slow to come to Laurens.
“There are two powers in the world: the mind and the sword,” he said. “In the long run, the sword is defeated by the mind. I want to destroy the concept of hatred.”
Copyright 2008 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.



posted March 10, 2008 at 5:46 pm
South Carolina: Too small for a republic, too large for an insane asylum.
Normally I wouldn’t consider a store becoming a church an improvement but in this case it will be a big improvement.
posted March 10, 2008 at 5:54 pm
Wow, this is…really weird. I’m a little confused how all this came about—how did the church acquire the building? How did Howard get his right to operate in it? I hate to say it, but if the church agreed that Howard run the building, they could sue about being barred access, but probably couldn’t close the store.
I wonder if they get any rent money, incidently…there would be a certain fun irony to take money made from selling Klan robes and donating it to the NAACP or some similar group.
God bless.
posted March 10, 2008 at 7:08 pm
What has to be explained is who owned this building when John Howard opened his store and was told he could run it for the rest of his life. This was an agreement with the owner and J.H.. Who put the building up for sale to the Baptist Church that Rev. Kennedy is the pastor of? There is much to be considered in legality in this mess. Law loopholes have to be untangled.
posted March 10, 2008 at 8:57 pm
If Kennedy owns the building, how can he not have Howard put out of the store? He(Kennedy)is the landlord. Wouldn’t it seem logical to NOT renew the lease Howard has when it comes due? How can a person have a lease for life (unless it is with the government) when a new landlord takes over a building? I would hope that this goes to court and Kennedy can boot Howard’s butt out of the building.
Not much has changed in the south even in 2008. I’ve lived much of my life in the deep south. Yes, Howard has a legal right to sell his hateful stuff, and unfortunately even belong to the KKK.
posted March 11, 2008 at 10:49 am
It seems that even a few minutes of legal research could clarify this situation. Ownership of property is public record. And if the ownership was transferred, the promises made by the previous owner do not necessarily transfer as well. So once ownership is established, then some of this will be clarified.
The arrogance and literal stupidity (as in “in a stupor, asleep”) of racism is incredible. However, it lurks openly in some parts of the country. A few folks simply will not accept what happened at Appomatax Courthouse or anything that resulted a hundred years later.