The Virginian-Pilot and The Ledger-Star, Norfolk, VA – July 6, 2008
By Ethan Bronner
The New York Times
JERUSALEM
A 3-foot-tall tablet with 87 lines of Hebrew that scholars believe dates from the decades just before the birth of Jesus is causing a quiet stir in biblical and archaeological circles. Apparently, it may speak of a messiah who will rise from the dead after three days.
If such a messianic description really is there, it will contribute to a developing re-evaluation of both popular and scholarly views of Jesus, because it suggests that the story of his death and resurrection was not unique but part of a recognized Jewish tradition at the time.
The tablet, probably found near the Dead Sea in Jordan according to some scholars who have studied it, is a rare example of a stone with ink writings from that era – in essence, a Dead Sea Scroll on stone. It is written, not engraved, across two neat columns, similar to columns in a Torah. But the stone is broken and some of the text is faded, meaning that much of what it says is open to debate.
Daniel Boyarin, a professor of Talmudic culture at the University of California at Berkeley, said that the stone was part of a growing body of evidence suggesting that Jesus could be best understood through a close reading of the Jewish history of his day.
“Some Christians will find it shocking – a challenge to the uniqueness of their theology – while others will be comforted by the idea of it being a traditional part of Judaism,” Boyarin said.
Given the highly charged atmosphere surrounding all Jesus-era artifacts and writings, both in the general public and in the fractured and fiercely competitive scholarly community – as well as the concern over forgery and charlatanism – it will probably be some time before the tablet’s contribution is fully assessed. It has been 60 years since the Dead Sea Scrolls were uncovered, and they continue to generate enormous controversy regarding their authors and meaning.
The scrolls contain some of the only known surviving copies of biblical writings from before the first century A.D.
A conference marking 60 years since the discovery of the scrolls begins today at the Israel Museum in Jerusalem.
The stone, as well as the scholarly debate over whether it speaks of a resurrected messiah, as one iconoclastic scholar believes, also will be discussed.
Christianity’s roots
The tablet’s authenticity has so far faced no challenge, so its role in helping to understand the roots of Christianity in the political crisis faced by the Jews of the time seems likely to grow.
(C) 2008 The Virginian-Pilot and The Ledger-Star, Norfolk, VA. via ProQuest Information and Learning Company; All Rights Reserved



posted July 7, 2008 at 5:32 pm
To be honest, I find this only mildly interesting, and I doubt it will shake up the Christian world that much. Those who have already decided that Jesus was just a really great guy whose goal was to legalize gay marriage in ancient Judea will just take this as another piece of evidence against his divinity, and those who accept him as divine will just accept this as proof, that he fulfilled yet another sign people were expecting from their Messiah. Until he either comes back or his grave stone is discovered, this debate ain’t ever ending.
God bless.
posted July 7, 2008 at 6:42 pm
Joey you are likely right that, like the Bible, people will see what they want in this.
To me it’s evidence the early Christians even stole the three days dead bit from earlier religions. Here’s a more complete version that makes that clearer.
posted July 7, 2008 at 6:46 pm
If this becomes part of a body of evidence suggesting a pre-Christian dying Messiah tradition, there’s no doubt it will have a big impact on current theology, which tends to focus on the disruptive, unexpected character of Jesus’ death. I’ll be interested to follow this story over the next few years.
posted July 7, 2008 at 7:20 pm
Gabriel’s Revelation reveals a lot about Boyarin and Knohl. The conclusion they should have drawn from studying the Gabriel Text is that New Testament Christianity comes right out of Post-Malachi and Pre-70′s Judaism.
Boyarin hints at this, but instead of saying ‘Bible Believing Christians were correct all along’, he couches it as an idea that will comfort some Christians. He misses the fact that when we Christians say we ‘believe’ the Bible, we do mean the New Testament and Tanakh! Dear Professor Boyarin, there is nothing new in the Gabriel Text for Tanakh Believing Christians! We’ve been comforted by a close reading of the Jewish history of Jesus’ day for Two-thousand years now; but thank you for the sentiment.
The writer of Matthew and the writer of Hebrews quote from the very same Tanakh sources as the writer of the Gabriel Text, namely, Daniel, Zechariah and Haggai.
As for Knohl, who believes there was no “textual evidence” for a suffering Messiah before Gabriel’s Revelation, he may have over looked the Isaiah Text. The Jews of the First Century didn’t miss what was written in Isaiah, and the New Testament writers used it to argue for a suffering Servant.
Like Boyarin, Knohl’s response is breath-taking! He says the text of the Gabriel Revelation “should shake our basic view of Christianity.” Excuse me Professor, but Christians BASICALLY believe that the death and resurrection of the Messiah WAS PROPHESIED! It was prophesied in Tanakh and later the writers of the Gabriel Text picked up on this. Where do you think the Jews who wrote the Gabriel Text got the concept from? All Jewish sects of the Inter-Testamental Period fell back on the Tanakh to some degree…it’s what made them Jews! What the Gabriel Text should do is shake our basic view of Judaism!
Further, Knohl uses the Gabriel Text to find a “different meaning” for the Last Supper. He argues that the “shed blood is not for the sins of people but to bring redemption to Israel.” In Theological terms, Professor Knohl, this is a synonymous parallelism; it means the same thing!!
Finally, the Professor’s comments and conclusions prove the truth of Philosophic Parallaxism; what one sees depends on where one stands. In the case of the Professors, they are standing on thier heads. They see only how the Gabriel Text reflects on the New Testament and Christianity, but they miss how it is reflective of Tanakh and Judaism in the Inter-Testamental Period.
posted July 7, 2008 at 8:17 pm
As has been stated above….folks will believe what they want about this large tablet. Christians will use it to back up their beiefs, and the Jews will use it to back up theirs. Makes life more intersting to have yet more “proofs” debated for years to come for both religions.
Who knows…it might even be a fake!
posted July 7, 2008 at 10:06 pm
“Daniel Boyarin, a professor of Talmudic culture at the University of California at Berkeley, said that the stone was part of a growing body of evidence suggesting that Jesus could be best understood through a close reading of the Jewish history of his day.”
This only makes sense. Separating Jesus’ story from the time in which he lived would be silly and allow only magical interpretations of his ministry.
As I wrote in the comments to this piece in the “Pontifications” portion of B’net, I beleive you cannot fathom the expectations of The Messiah without a frim grasp of the Maccabean Revolution. Chanukah is more than a way for Jewish kids ot to be left out at Christmas. Even Jesus’ family celebrated the holiday. The best equivalent is our understanding of 4th of July – independence, freedom – secullar & religious, and national identity.
I think this artifact will fill in some gaps but not change anyone’s Christology or theology. Most people get their theology from Christmas Carols and greeting cards, anyway.
posted July 8, 2008 at 5:13 pm
Joseph Gambino I love your post, very accurate, and “synonymous parallelism;” loved it
posted July 9, 2008 at 8:26 am
What the Gabriel Text should do is shake our basic view of Judaism!
Hardly.
Jesus did not fulfill so many of the ancient prophesies that I continue to marvel that anyone can believe he is G-d or Messiah.
Whatever.
posted July 9, 2008 at 8:28 am
Of course the Messiah is prophesied.
It just does not point to Jesus.
posted July 9, 2008 at 3:18 pm
eastcoastlady:
Serious question… Is the Messiah still expected to appear someday?
posted July 9, 2008 at 9:37 pm
Sis,
Yes, we await the Messiah. Jews wait for him to come and pray for him to come in our time.
posted July 9, 2008 at 10:00 pm
Thanks, ECL., I thought that was still something you all prayed for. Just wanted to confirm.
posted July 11, 2008 at 11:32 am
If I am not mistaken, there is a Jewish sect that believes the Messiah has come – and gone – and will be back soon. Rabi Schneerson (spelling?) has died and there is a 24 hour watch on his house and tomb, waiting for his return as the long awaited One. There have been others, too. As C.S. Lewis wrote about sex, often the anticipation is more powerful than the actual event. How many times have we discovered that waiting for Christmas is more energizing than the actual morning when all the gifts are unwrapped too quickly and easily.
posted July 11, 2008 at 12:28 pm
Jest,
That would be ultra-orthodox Hassidim among whom some believe Menahem Schneerson to have been the Messiah (while he was alive).
However, as the Messianic era has not yet begun, I am still waiting.