(UNDATED) Hundreds of Muslim workers at two meat processing plants in Colorado and Nebraska walked off the job earlier this month, protesting their employer’s refusal to grant time to pray and break a 12-hour fast during the Islamic holy month of Ramadan.
About 100 workers were fired in Greeley, Colo., followed by about 80 in Grand Island, Neb. JBS Swift & Co. insists the terminations had nothing to do with religion, but rather with employees refusing to return to work.
Whatever its outcome, the stand-off and others like it may mark the start of a grassroots Muslim labor movement in the United States, as immigrants push for the kinds of religious accommodations they believe their Christian counterparts take for granted.
“American Muslims in recent years have become more organized and aware of our rights as Americans,” said Ameena Mirza Qazi, a staff attorney for the Council on American-Islamic Relations (CAIR). “As American Muslims become more a part of the American fabric — as educators, professionals, leaders, day laborers, and factory workers — we increasingly avail ourselves of rights that every American values.”
About one-fifth of the workers at the two JBS Swift plants are Muslim, many of them Somali immigrants. The United Food and Commercial Workers union represents employees at both sites, but has had trouble negotiating because of counter-protests by other workers, who say it’s not fair to grant time off to a religious minority.
Nevertheless, the disgruntled Muslim workers will continue working within the union to educate co-workers about their needs, rather than form a separate bargaining organization, said Christina Abraham, civil rights director for CAIR in Chicago.
“They shouldn’t separate themselves from the other employees in requesting fair working accommodations,” she said. “There hasn’t been any kind of movement to create a Muslim workers union, because we feel this is an issue that potentially any employee of any religious background will face.”
Interfaith Worker Justice, a national organization that engages the religious community in low-wage worker issues, is carefully watching the recent protests. When a union works on behalf of Muslim immigrants, as with a contract for Ohio janitors negotiated to include prayer breaks last year, the wider community benefits from increased dialogue and cross-cultural cooperation, said Kim Bobo, IWJ executive director.
“Muslims are the newest immigrants, it’s a religion that we’re not all that familiar with in society, and we’ve got to kind of grow and learn about what is appropriate for religious accommodations,” she said.
“It’s clearly a place where the union has the opportunity to help educate the total membership and work out accommodations.”
The sunset prayer is one of five daily prayers in Islam. Workplace disputes over prayer breaks periodically come up, Abraham said. Ensuring observance of the sunset prayer is crucial during Ramadan, which ends Oct. 1 this year, because Muslims cannot eat or drink before performing it. The prayer only takes about five minutes, followed by 10 minutes to break the daytime fast, she explained.
About 20 employees who were fired last year for insisting on taking prayer breaks at JBS Swift’s Nebraska plant filed charges of discrimination with the U.S. Equal Employment Opportunity Commission for denial of religious accommodation, according to Abraham.
Company spokeswoman Tamara Smid declined to comment on negotiations with employees or pending legal action. In a statement, she said, “JBS values its diverse work force and has a long track record of making significant accommodations to employees. We work closely with all employees and union representation to accommodate religious practices in a reasonable, safe and fair manner.”
Last month, a Tyson Foods plant in Tennessee that had replaced Labor Day with Eid al-Fitr — the Muslim holiday that marks the end of Ramadan– as one of eight paid holidays decided to reinstate its original schedule in response to community outrage. Next year, the Muslim workers, who make up about a quarter of the plant’s 1,200 employees, will instead have the option of taking Eid al-Fitr off in lieu of another paid holiday.
CAIR and local Muslim organizations are working on public education campaigns to reduce hostility against such requests. CAIR has also asked the Nebraska Equal Opportunity Commission to set up workshops to help the employees file discrimination charges against Swift, Abraham said.
“It always surprises me when I hear, `they should just deal with it, this isn’t their country and they need to just work or leave,”‘ she said. “People who say that don’t really understand what this country stands for and that the rights that it protects applies to everybody, regardless of where they’re from.”
By Nicole Neroulias
c. 2008 Religion News Service
Copyright 2008 Religion News Service. All rights reserved. No part of this transmission may be distributed or reproduced without written permission.



posted September 30, 2008 at 6:18 pm
“It always surprises me when I hear, `they should just deal with it, this isn’t their country and they need to just work or leave,’ ”
I suppose the Native Americans in Florida, the southwest, Virginia and New England all felt the same way about Christmas and Easter.
The world is not so easily segmented anymore. We need to be flexible and learn to use the assets people bring instead of wringing our hands about perceived liabilities. I expect these employees would be better at their jobs and more efficient if they knew they were going to be allowed their prayer time. JBS Swift is being pig headed, short sighted, and foolish by prolonging this dispute.
posted September 30, 2008 at 8:12 pm
Islam is becoming more prevailent in our country (the U.S.) There are already allowances for Christian holidays, Jewish holidays, (and maybe others) as well as patriotic and birthday holidays(Washington/Lincoln, MLK, etc.) and in RI, Columbus Day is a holiday. So what is the problem with yet another set of accomadations? I expect the 5 day prayer requirement means to some employers that the Muslim workers are losing too much work time. But workers that are treated well usually do a better job. It is discrimination to not allow what is required to be practiced since other religions are accomodated.
posted October 1, 2008 at 11:22 am
Yes, I am all too familiar with this. Muslims have different holidays, but know what that means? We don’t mind working on Christmas, Easter, or other days we don’t observe, no biggie. I believe that time to pray and break fast during Ramadan should be taken in lieu of a lunch break, a fasting muslim isn’t eating lunch before then anyway. I have always told my employers this, “I will take my lunch to break my fast, and pray during my breaks, I don’t need any other times, but I must pray.” And all my employers have been cool about it. You just need to let them know your priorities, communicate them clearly and politely, and you should have no problems.
posted October 1, 2008 at 12:34 pm
Awais:
It sounds like you have worked for employers who are willing to cooperate with you. And as you so well stated, you are willing to work over holidays that you don’t observe, so all in all, things would seem to work out. That is good!
posted October 1, 2008 at 2:08 pm
The attitude that because a religion is a minority in the Companys mentioned and they shouldn’t expect what other religions get that aren’t a minority should be corrected. Minority and majority has to go. It’s being equal that counts in America for its citizens.