NEW YORK (RNS) Struggling with a kosher meat industry labor scandal that won’t go away, Orthodox Jews have begun publicly debating what role– if any — ethical standards should have on their eating habits.
At a panel discussion Tuesday (Dec. 9) at Yeshiva University, four scholars presented a range of responses to accusations of illegal and underage labor used at Agriprocessors, an Iowa-based plant that produced about half of the country’s kosher meat and poultry.
Agriprocessors filed for bankruptcy in November; former CEO Sholom Rubashkin is in jail, awaiting trial on labor and bank fraud charges.
Orthodox Jews make up less than one-fifth of American Jews, but are the majority of those who keep kosher. Over the past year, many have balked at calls for boycotts against accused companies; Orthodox rabbis say they must ensure kosher food remains affordable and available, and don’t want to act prematurely if a major supplier has not been proven guilty.
Regardless of the claims against Agriprocessors, some rabbis continue to maintain that kosher certification has nothing to do with a company’s labor practices. Rabbi Avi Shafran, spokesman for the ultra-Orthodox Agudath Israel of America, compared workplace ethics and kosher laws to the relationship between personal hygiene and poetry.
“A great poet might opt to not shower,” Shafran said, “but that bad habit doesn’t necessarily affect the quality of his writing.”
In contrast, Shmuly Yanklowitz, co-founder of Uri L’Tzedek, an Orthodox Jewish social justice group, said visiting the terrified Agriprocessors workers earlier this year convinced him that fair treatment of workers must be a priority in kosher food production.
“Where is our moral courage?” he asked. “We’re fighting for the soul of the Jewish people.”
For now, most seem to cling to a middle ground, represented by Rabbi Menachem Genack, head of kosher supervision for the Orthodox Union, and Rabbi Basil Herring, head of the orthodox Rabbinical Council of America.
While agreeing that dietary laws do not technically include labor principles, and that government agencies are better equipped to investigate companies than a system proposed by the Conservative movement, they concluded that kosher certifying agencies should include some workplace stipulations in their contracts — if only to reclaim the perception that their food adheres to a higher standard.
“We have to act with due consideration, we have to always put the ethical and moral at the top of our agenda but to do so in a way that brings about, rather than defeats, the goals that we need to achieve,”
Herring said.
Copyright 2008 Religion News Service. All rights reserved. No part of this transmission may be distributed or reproduced without written permission.



posted December 10, 2008 at 8:40 pm
The Orthodox Jews can’t even agree on this. Should be interesting to see what happens…and to see what the verdict will be for Rubashkin.
posted December 10, 2008 at 9:37 pm
To pagansister:
Orthodox Judaism is not a monolith! There is a wide disparity of viewpoints on many issues.
posted December 10, 2008 at 10:33 pm
It’s an interesting point. I know non-religious people who sometimes eat kosher food because they think it’s made to a higher standard. They are pretty moral people and I expect they’ll have second thoughts.
posted December 11, 2008 at 6:30 am
If only people would hone their morality by using their available senses instead of looking to others for answers. If you cause something or someone pain for your own pleasure and it is unnecessary then you are acting immoral. Go vegetarian!
posted December 11, 2008 at 12:47 pm
And if you go veggie, perhaps no animals are harmed, but it does not guarantee all the humans involved work under perfect conditions. Slaves raised nice “organic” cotton how??
posted December 11, 2008 at 2:12 pm
We are still arresting and prosecuting people IN THIS COUNTRY who enslave workers in the tomato fields and elsewhere in the agri-businesses. So vegetarians are not exempt from this concern. This sort of injustice is widespread and part of a huge problem. It is hard to know How your food is grown, let alone where and by whom. Awareness in all things is the word of the day.
posted December 11, 2008 at 10:32 pm
dman1800: Gee! I already knew that, but thanks for re-educating me.
posted December 12, 2008 at 10:03 am
I’m staggered that anyone who calls himself an Orthodox Jew could even think twice about whether or not ethical standards matter in what is essentially the business place. I hope these people that compare poetry and hygiene are in the minority.
Go to aish.com, and there are many articles about how to conduct business, why not to take advantage of other, etc details about how to conduct oneself. Such a shame it’s even a question.
posted December 12, 2008 at 1:18 pm
aardvark and jestrfyl,
Reread my post and you will not find humans excluded in my plea to not cause pain to ANYONE, human or animal, who experiences it.
If we are going to address the cruelty of humans where food is created, it is a good chance to bring up the absolute cruelty in how animals are treated at most of these places.