by Greg Zwahlen
People study meditation and Buddhism for all sorts of reasons, with varying levels of interest. That said, it seems safe to say that the vast majority have modest aspirations for it, modest levels of interest in it, and modest levels of commitment to it. That's not a bad thing. It's wonderful, actually. It's normal, it's healthy, and it's exactly what one would reasonably expect. Most of the people I hang out with fit this description, and thank goodness they're here.
In a very real sense, people with a casual interest in Buddhism and meditation are the foundation of dharma in the West, without which there would be little or no dharma here at all. The scholar Thomas Tweed, writing about this in
Westward Dharma: Buddhism beyond Asia, wrote "sympathizers have been an important part of the story of Buddhism since the 1880s . . . [the] tens of thousands who . ..do not affiliate formally with Buddhism formally or fully are an important part of the tradition's history in America" (pgs 75-76). Tweed coined the term "night-stand Buddhists" to describe the contemporary representatives of this demographic.
There simply aren't enough teachers to teach everyone with this level of interest in meditation and Buddhism. However, the good news is that it seems to be possible for facilitators to give introductory instruction with only a relatively modest amount of experience themselves.
In order to keep this situation healthy and thriving, however, it is also important that there is a certain percentage of the Buddhist population that is deeply trained and knowledgeable, able to guide the smaller number of people who wish to explore the dharma further and deeper, able to address more thorny issues in an informed manner, and able to protect the integrity of the overall situation. Basically, we also need more masters of scripture (āgamadharma) and realization (adhigamadharma).