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David Gibson is an award-winning religion writer who specializes in writing about the Catholic Church, which he joined as a convert at the age of 30. He is the author The Rule of Benedict: Pope Benedict XVI and His Battle with the Modern World. He also wrote The Coming Catholic Church: How the Faithful are Shaping a New American Catholicism. He has written about Catholicism for leading newspapers and magazines, including the New York Times, Newsweek, The Wall Street Journal, New York magazine, Boston magazine, Fortune, Commonweal, and America. Gibson worked in Rome for Vatican Radio for several years and traveled frequently with Pope John Paul II. He later covered religion for The Star-Ledger of New Jersey. He has co-written several recent documentaries on Christianity for CNN. For further information check out his website at dgibson.com.
Appalling.
They're building a bigger and bigger inverted pyramid on top of this single dubious point -- that "Christ reserved the priesthood to men".
I'm reminded of Chesterton's observation that a line that is drawn even slightly wrong will, as it's stretched longer and longer, end up farther and farther from its goal.
The Vatican is in denial. Where would the Church in the US be without the gay priests? They are a large and important part of our Church here. The number of seminarians is already low, to get rid of all the gay seminarians would cut this number by almost a third. Certainly, the Church cannot accept those who are sexually active but those with a vocation to the celibate life should be accepted.
It appears the some in the Church see gay men as less than men. They are seen as disordered and defective and somehow less than fully human. Less than a "real" man. Some don't want them to be allowed to be married or in relationships, they don't want them to be priests either. They just want them and their kind out of the Church. This is so sad.
So what the misguided RCC is saying is long as a man has "normal" sexual urges towards women, and decides to be "celibate", that's acceptable. However, if a man has sexual urges towards another man, (bad, bad)and decides to be "celibate" that's NOT acceptable.
What a bunch of BS.
BTW, it was OK to send those "normal" priests to another parish if they molested a child, huh?
This is something I consider evil. I do not think for a moment that Christ's message can be realized in a teaching that can be so damaging to a person either psychologically or spiritually. Especially spiritually.
Nothing at this point will dissuade me from my conviction that the teaching is flawed. The Magisterium can say what it will, but I, as a practicing Catholic, along with the rest of my family, will never give assent to this teaching.
My reason for being a member of the Church, therefor, is not because I agree with all its teachings. I belong to the Church because the love and adour that I have for God has found its expression in the ritual of the Mass.
Christ's two great comandments are that you should love God with all you heart, soul, mind, and strength, and that you should love your neightbor as yourself. Nowhere in that comand is there anything on homosexuality, nor do I think that I can reconcile that comand to the anti-gay teaching, and I don't want to try.
I think it's important to emphasize that the priesthood is not the only way to serve the Church. There are many important things that gay men can do for Christ and his Church. They can wash the altar linens. They can teach catechism to children. They can pray for priests. We should remember that exclusion from the priesthood is not a question of inequality; gay men are equal in DIGNITY. They just have different roles. Straight men think and make decisions; gay men do laundry and clean things for straight men. What could be more beautiful than this Divinely appointed ontologically-derived distinction?
Anyway, that's what gay priests have been telling women for twenty centuries.
The Cardinal: "Therefore it is a type of wound in the exercise of the priesthood, in forming relations with others. And precisely for this reason we say that something isn't right in the psyche of such a man."
So, homosexuals cannot form relations properly with others? Fr. Mychael Judge, the chaplain of the NY Fire Department, died on 9/11 trying to minister to the victims of that day. There is a well-known picture of firefighters carrying his broken body after he was killed. He died in the service of others. Christ said a man could have no greater love than to give his life for his friends. Fr. Judge was a homosexual.
I am afraid there is something not right in the psyche of men such as Cardinal Grocholewski and Pope Benedict rather than in the psyche of Fr. Judge and other homosexuals.
This is one of the many reasons for the decline of the Catholic Church in the developed world. It excludes (woman and homosexuals) and does so in a demeaning way. The cardinal's response seems to indicate to me that the church deems homosexuals to be less the human and unfit to counsel. Any rational person with a modicum of intelligence would consider child molesters a far greater damaged psyche and more unfit to counsel but the church had no problem simply moving them around to other locations where accusations against were unknown. The Church's hypocrisy knows no end. The church's thinking on homosexuality is a mode of thinking that dates back to ancient times. A period when perhaps homosexuality was thought to be a deviant, pagan behavior as loving homosexual relationships were almost not heard of then. One would think that the advances of science and time would open the church's eyes to this, but it hasn't yet and I don't hold much hope for the future.
ps St Paul also said men with long hair shouldn't be in church. Shouldn't we banish them as well?
This is not about who can or cannot serve the church. This is about Human Resources. The church is reacting to having to pay out millions and millions for turning a blind eye to bad employees for decades.
If you have have an employee who is abusing someone, you need to deal with that situation. Narrowing your selection process for new workers to the point of absurdity will not make your organization any stronger.
MAYBE ONE CAN DISAGREE ABOUT SOME OF THE STATEMENTS
MADE BY CHURCH LEADERS,BUT THERE IS NO POSSIBILITY
OF CHANGING THE BASIC TENETS OF THE CATHOLIC CHURCH. THE CATHOLIC FAITH IS BASICLY SET.WHETHER SOME MINOR CHANGES IN PERSONEL CHARACTERISTIC HAPPENS OR NOT IS NOT RELEVENT. TODAY THE CHURCH IS WHAT IT IS.IT IS NOT A DEMOCRACY. AND THE QUESTION IS, DO YOU BELIEVE IN IT OR NOT?
Ach, Irish Guy!
Ye, don't know your history, lad! The Church didn't become the way it is because Jesus told it to become a secretative monarchy! It began when the Christian Church got cozy with the Roman Emperors (e.g. Byzantine version), then consecrated Charlegmagne as Holy Roman Emperor. From that point on---the Church developed more and more into the trappings of an empire, with a leader (pope) who began claiming infallibility 150 years ago.
But as far as the here and now---we still have rights under the current Canon Law. And here they are:
1) All Catholics have the right to follow their informed consciences in all matters {Canon 748.1}
2) All Catholics have the right to a voice in all decisions that affect them, including the choosing of their leaders {Canon 218 et al}
3) All Catholics have the right to have their leaders accontable to them {Canon 492; Canon 1287}
4) All Catholics have the right to express publicly their dissent in regard to decisions made by church authorities {Canons 212; 218, 753}
5) All Catholics regardless of race, age, nationality, sex or sexual orientation, state of life or social position have the right to receive all the sacraments for which they are adequately prepared to receive. {Canons 213; 843}.
The only reason the hierarchy doesn't change more---is because they honestly believe that the laity doesn't know anything about church history, doesn't know anything about church law (Canon law) or that the laity does not have the courage or will to hold the hierarchy accountable to them.
I see a nasty assumption behind the Pope's opinion. He is assuming that homosexuality leads to pedophilia and heterosexuality doesn't. He is wrong. Homosexuality is just the way a small percentage of people of both sexes were born. In other words, it is the way God made them. Homosexuals can be celibate just as heterosexuals can. And a few heterosexuals are abusive just as a few homosexuals are. It's not gender preference he needs to screen for. It is pedophilia.
Cardinal Grocholewski said that even men that are without sin are not fit to be ordained (if they are gay). What a prejudiced statement. Look at Father John Corapi. He was surely not without sin. He used cocaine and other drugs and engaged in promiscuous sex by his own admission. Would all those who think all gay men should be denied the priesthood because they are too sinful think that Father Corapi should have been denied because of his sins? Many of the same people that hate gay people have great respect and love for Father Corapi even though he has not lived a perfect life. Priests are only human and are sinners like the rest of us, but many of these imperfect men have become saints and I am sure that many of them were "gay." If even men "without sin" are denied the priesthood, how many priests will we have?
This is sort of sad. I mean, let's assume for a second that Grochowlewski's conclusions about homosexuality are right and it's "a type of deviation" (which I don't believe, but it's for the sake of argument). Didn't Jesus embrace even the flawed and wounded amongst us? Who are we to say that only perfect people can be called to the priesthood?
Now, the matter of pedophile priests is very different, because they are engaged in criminal activity, and are also doing harm to people. I'm not saying that just anyone and everyone is suited for the priesthood. But this is saying that a would-be priest's inherent sexuality disqualifies him - even though it's a latent trait that will never be acted upon within the context of a celibate priesthood, even though it's not posing a danger to any of the parishioners. Since he is celibate, his sexuality is between him and God and no one else. So how is something that has no effect on anyone else supposed to disqualify him from the priesthood?
I say, ignore a candidate's sexual orientation. Subject everyone to the same sorts of psychological screening for maturity, relational ability, spirituality, and the like. If homosexuality is really a "type of wound [. . .] in forming relations with others", there you go: you screen out all the gay priests there. But if it isn't, and there are gay priests who would be wonderful relationship-builders, great assets to their parishes, and generally a credit to the entire institution, I'd be inclined to consider that a little more important than which sex a celibate would want to sleep with if, hypothetically, he were no longer celibate. Sort out the priorities.
I disagree with only one point: a chaste homosexual man should be able to be a priest. But it is undoubtedly a disordered state; whether that disorder impedes someone from properly serving God is a different situation altogether.
But assessment of candidates for the priesthood and consequences for the men who abused the countless boys during the past several decades was long overdue.
It appears that Cardinal Grocholewski sees gay men as inferior and less than fully human. I think this is his personal opinion and not the belief of most Catholics. If the Church truly believes that gays are not fully human and therefore unfit to be priests then there is no room in the priesthood and no room in the Church for gay people. I known that some Catholics believe that gays are disordered and defective but again I don't think most Catholics believe this. I believe that Our Lord loves all His children.
Talk about removing the log from ones own eye! What if come the ressurection, Jesus is GAY? Or jesus comes and has stern words with the churches that dissallow/discriminate against gays?
JC did run around with 12 dudes. Who knows? Could have been gay?
I'd like to call your readers' attention to a novel just published on the subject of homosexuality and priests available at the above link and on GoogleBooks. THE HILLS OF TRIUMPH. The problem is serious enough for good thoughtful literature not only news.
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