Progressive Revival

Black Liberation Theology vs Victoria Jackson

Friday March 13, 2009

Categories: Christians, Race
I know I shouldn't keep picking on the lowest common denominator but they just keep on appearing on cable news talking about politics and religion.  We first had Chuck Norris talking about violently leaving the country and taking Texas with him and now Victoria Jackson is talking about Liberation Theology and Obama's supposed marxism.  Tale a look:


Jackson denounces Obama as a socialist because of his church which embraced Liberation Theology. Hannity is there by her side helpfully affirming that she is right that Black Liberation Theology is socialist.  What a strange world when the main spokespeople for liberation theology are Jackson and Hannity -  two white, wealthy conservatives.  

It reminds me of when I went to seminary and first encountered black liberation theology by taking classes with one of its main proponents -  Dr. James Cone.  For those of you who would rather not learn your theology and politics from comedians, James Cone's book A Theology of Black Liberation looks at the Gospel of Jesus Christ from the explicit perspective of the experience of black Americans.  When the Gospel is approached from the view from a people who have suffered the most brutal experience of slavery and racism the Gospel looks different.  When someone who has been systematically beaten down for centuries reads Jesus' words in Luke 4 they sound different:  
The Spirit of the Lord is upon me,
   because he has anointed me
     to bring good news to the poor.
He has sent me to proclaim release to the captives
   and recovery of sight to the blind,
     to let the oppressed go free.
The more one reads the Gospel from this point of view the more clear it is that God loves all people but sides with the oppressed in struggles for justice. Need more proof, look at the sermon on the mount in Luke.  

When I got to Union Seminary as an upper middle class white male I had to come to grips with the fact that my experience of comfort and ease that the world afforded me was only enjoyed by a small percentage of the worlds' population. Furthermore, the privilege I so casually took for granted was made possible through the suffering of others.  My conversion experience happened when I became convicted that if I was to become a serious Christian I needed to be in solidarity with all of the people of the world, not just the few at the top.  That I must truly love all my neighbors as myself and that means giving up some of my own privilege. That I must live simply so others might simply live. That Justice was, as Cornel West puts it, what love looks like in public.  

This is the essence of liberation theology - it is about justice and love for all people and not fear mongering and silliness.  We are in a time when millions are out of work and out of homes because of the greed of unchecked and unwatched capitalism.   What our president is trying to do is not socialism, it is trying to help as many people get through this disastrous economic time with as little suffering and as much dignity as possible.  Sounds Christian to me.  

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Comments
Blue Collar Todd
March 13, 2009 9:00 PM
http://whyimnotademocrat.blogspot.com/

Granted putting up Victoria Jackson as some authority on Liberation Theology is not the wisest thing to do. The problem is this seems to be a Marxist reading of the Gospel and turning it into an economic gospel. That means it is another and false gospel. Jesus came to die for our sins, not free people from economic oppression as a liberator from an unjust state. As sinners we deserve to be punished, it is not something we do not deserve as indicated by Liberation Theology. This type of Liberal theology is an attack on Jesus as the object of faith.

Blue Collar Todd
March 13, 2009 9:02 PM
http://whyimnotademocrat.blogspot.com/

Granted putting up Victoria Jackson as some authority on Liberation Theology is not the wisest thing to do. The problem is this seems to be a Marxist reading of the Gospel and turning it into an economic gospel. That means it is another and false gospel. Jesus came to die for our sins, not free people from economic oppression as a liberator from an unjust state. As sinners we deserve to be punished, it is not something we do not deserve as indicated by Liberation Theology. This type of Liberal theology is an attack on Jesus as the object of faith.

Brian Griffith
March 14, 2009 10:30 AM

Well, maybe "compassion" is a loaded word. Does it mean trying to be compassionate in general? Does it mean having sympathy for my people as opposed to their enemies? Claiming God's support for whatever I want? Seems we get paranoid about our self-interests whenever anybody mentions compassion. Maybe we want compassion to apply in the next world, and dog-eat-dog to apply in our present life.

Brian Griffith
March 14, 2009 10:30 AM

Well, maybe "compassion" is a loaded word. Does it mean trying to be compassionate in general? Does it mean having sympathy for my people as opposed to their enemies? Claiming God's support for whatever I want? Seems we get paranoid about our self-interests whenever anybody mentions compassion. Maybe we want compassion to apply in the next world, and dog-eat-dog to apply in our present life.

LutheranChik
March 14, 2009 1:21 PM
http://lutheranchiklworddiary.blogspot.com

Makes you long for the days when the nation's religious and political discourse was led by the much-maligned "pointy-headed intellectuals."

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Diana Butler Bass and Paul Raushenbush both stand firmly within the Mainline Protestant tradition and, along with guest bloggers of all religious backgrounds are dedicated to the revival of religious progressivism and its influence in American politics.

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Diana Butler Bass is a commentator and scholar in American religion. She is the author of seven books including A People's History of Christianity: The Other Side of the Story (HarperOne, 2009).
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