Last Friday, I completed the first draft of a book on the Didache for Paraclete Press. It'll come out sometime this fall, but in the meantime, here's a top ten list of my favorite lines from that wonderful little manual on the Christian faith (these come from our new, contemporary translation, which I hope to make available online via a Creative Commons license):10. Give to every one who asks you, and don't ask for it back. The Father wants his blessings shared.
9. Welcome anyone coming in the name of the Lord. Receive everyone who comes in the name of the Lord, but then, test them and use your discretion.
If he who comes is a transient, assist him as far as you are able; but he should not remain with you more than two or three days, if need be.
If he wants to stay with you, and is a craftsman, let him work for his living.
But if he has no trade, use your judgment in providing for him; for a Christian should not live idle in your midst.
8. On the Lord's day, gather yourselves together and break bread, give thanks, but first confess your sins so that your sacrifice may be pure.
7. Come together often, seeking the things that are good for your souls. A life of faith will not profit you if you are not made perfect at the end of time.
6. The way of life is this:
First, you shall love God who made you.
And second, love your neighbor as yourself, and do not do to another what you would not want done to you.
Paul's pivotal life experience is referred to as the Calling of Paul or the Damascus Road Experience--the day Jesus confronted Paul. Luke recorded the original incident in Acts 9:
"Saul, Saul, why are you out to get me?"
[Paul] said, "Who are you, Master?"
"I am Jesus, the One you're hunting down."
(verses 4-5)
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The next prayer we'll investigate is straightforward enough, but the action the apostles took seems curious to us. Shortly after Jesus "was taken up and disappeared in a cloud" (Acts 1:9, technically called the Ascension), and some time before Pentecost, Peter persuaded the other disciples to replace Judas Iscariot, to return their number to twelve.
Peter quoted Psalm 109:8: "Give him a short life, and give his job to somebody else." He went on to explain that the replacement needed to have been a part of the Jesus Movement from the beginning at Jesus' baptism, through the years of Jesus' ministry, to Jesus' resurrection from the dead and his ascension. The criteria seemed to have narrowed the choices down to two: Joseph Barsabbas, also called Justus, and Matthias. The disciples all apparently agree with Peter on the criteria, because they prayed,
You, O God, know every one of us inside and out. Make plain which of these two men you choose to take the place in this ministry and leadership that Judas threw away in order to go his own way. (Acts 1:24-25)
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I can hardly imagine a person praying during his torture and execution. I find it even more difficult to imagine that person praying for his executors. But Jesus was no ordinary person.
He loved people to the end, and he prayed that his Father would forgive the people who killed him.
What an extraordinary accomplishment!
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Last week, I ran some excerpts of a book I've written on the ancient practice of lectio divina. This week, I'll be posting excerpts from another book called Ask Seek Knock, in which I wrote about how we can use...
Praying the Bible Intro - lectio divina - reading - meditating - praying - contemplating Writing about contemplation is strange. It's weird because the fourth step of lectio divina is so unlike our everyday activities. The first three steps of...
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