NOTICE: OUR MONTHLY 4-HOUR 'LIVE' ZAZENKAI WILL BE HELD ON MAY 9th
(BENDOWA XXV)
In other words ...
A single person's sitting a moment of Zazen resonates like a bell through all space and time, carrying out the Buddha's work throughout the Universe, in total harmony with all beings and things everywhere. Practice is our original face brought to life and fruition, and its value is beyond measure. Not even all the Buddhas in all the Cosmos could calculate its worth!
If one sits Zazen with such a wholehearted and sincere attitude, tasting that it is so ...
... THEN IT IS SO! A non-self fulfilling prophesy realized!
But, instead, if one sits Zazen with the thought and attitude:
All I am doing is sitting on my backside, doing nothing, dead sitting, a listless, meaningless, killing of time
... THEN THAT IS SO! A sad self-fulfilling prophesy of its own.
_____________________________
Zazen, even
if it is only one human being sitting for one moment, thus enters into mystical
co-operation with all dharmas [phenomena of the universe], and completely penetrates all times; and it
therefore performs, within the limitless Universe, the eternal work of the
Buddha's guiding influence in the past, future, and present. [Zazen is equally
the same practice and same enlightenment for both the person sitting and for
all dharmas]. The practice is not confined to the sitting itself; it strikes
space and resonates, [like] ringing that continues before and after a bell. How
could [the practice] be limited to this place? [Not only that, but all things are endowed with
original practice within the original face, which is beyond measure].
Remember, even if the countless buddhas in ten directions, as numerous as the
sands of the Ganges, tried with all their
power and all their buddha-wisdom to calculate or comprehend the merit of one
person's Zazen, they could not even get close. .
From:Bendowa - A Talk about Pursuing the Truth - Nishijima-Cross[with some amendments according to Uchiyama]
(remember: recording ends soon after the beginning bells;
a sitting time of 20 to 35 minutes is recommended)
I am jumping back a sentence in the text due to my lack of mindfulness ...
Also, today's sitting and talk is especially dedicated to the fellow who wrote the other day to say that his son had passed away recently ...
In other words ...
You are perfectly you and not you, yet all things ... ... and thus one's self is perfectly realized and actuated, True Self manifested ...whereby, whether one is moving or standing perfectly still, all the world is going as it goes in a very beautiful way ... as if buddha carrying out buddha's work and effects. .
But does that mean the world is always just as our little self might wish it?
Does that mean that our responsibility for how we live ends there?
_____________________________ Moreover, although both mind and object [subject and object] appear and disappear within stillness, because this takes place in the realm of self-receiving and self-employing [jijiyu] without moving a speck of dust or destroying a single form, extensive buddha work and profound subtle buddha influence are carried out. .
From:Talk on the Wholehearted Practice of the Way -
Kosho Uchiyama (with Shohaku Okumura, Taigen Daniel Leighton)
(remember: recording ends soon after the beginning bells;
a sitting time of 20 to 35 minutes is recommended)
A member of our Sangha posted this comment on our Forum ...
I have only learned since (recently) beginning to study Zen [that one can sit with one's problems]. Before, I had the notion that problems must be gotten rid of in order to be happy. Now I am understanding that when I sit, I sit with things, problems included. I will try to view my circumstances with gratefulness at having to learn these lessons.
This is very important.
Sitting with
our problems and negative emotions often removes much of the fuel which
fires them, for there is a vast difference between, for example, merely
observing and experiencing and "being with" our feelings of anger or sadness vs.wallowing in our anger and sadness, stoking them up,
fanning them and letting them take us over, obsess us and dominate our
thoughts. Let the waves of emotion just roll on through (even if they
feel like they will crash over you sometimes, even sweep you away. Let
them roll on through like a passing wave on the sea).
...
This lets us observe dispassionately the aspects of our problems and
emotions which are, in so many ways, but mind created theatre of our
own making... sometimes comedy, sometimes drama
... passing clouds of thought, the changing weather of mood and
circumstance. In some important ways, our lives are like stories on the
tv ... and we can change the channel!
In
many cases, doing so lets us replace the seeds of harmful emotions with
positive, healthful and helpful emotions ... anger replaced with peace
and loving kindness, resistance made into acceptance, greed turned into
charity etc. etc.
Now, that does not mean that sometimes we
will not still be taken over by greed, anger and ignorance ... on some
days the anger and sadness will still get us.* (Even "Zen Masters" can
fall into depression and such at times in life). We are human beings,
not saints. Some days, we still need to vent, have a good cry. Some
days may actually need and deserve it!
But overall, we will not be prisoners of these thoughts and emotions,
trapped by them and unable to see things a different way.
Our Buddhist Practice allows us those other ways of seeing and living.
(remember: recording ends soon after the beginning bells;
a sitting time of 20 to 35 minutes is recommended)
Please join our weekly "Live from Treeleaf" Zazenkai meditation ...
We start with 3 floor prostrations (or deep Gassho), then chant the Heart Sutra in ENGLISH (see below), then sit about 40 minutes of Zazen, then 10 minutes of Kinhin, closing with the chants of the "Verse of Atonement" and "Four Vows".
Please join in, one and all.
(BENDOWA XXIII)One of the great Ancestors of Soto (Caodong) Zen in Song Dynasty China, Hongzhi Zhengjue, wrote this in his Mozhao Ming (Inscription on Silent Illumination) ...All the myriad things in the universeemit radiance and speak the dharma [the...
(BENDOWA XXII)In other words ... The grand chain reaction of Inter-being Inter-dependency Inter-support that is this world manifests ... --not-- by our thinking about it, nor by our analyzing it, nor by our having some small views or perspective about...
A simple daily plan for nurturing the wholesome seeds of our mind ... (remember: recording ends soon after the beginning bells;a sitting time of 20 to 35 minutes is recommended) To subscribe to "Treeleaf Zen" click here. ...
A very ancient Buddhist model of the human mind and psychology includes something called the Store Consciousness (Alaya-vijnana). Thich Nhat Hanh has compiled several verses which give a sense of its workings ... here are part:Mind is a field...
Please join our weekly "Live from Treeleaf" Zazenkai meditation ...We start with 3 floor prostrations (or deep Gassho), then chant the Heart Sutra in ENGLISH (see below), then sit about 40 minutes of Zazen, then 10 minutes of Kinhin,...
(BENDOWA XXI)As the chain reaction brought about by Zazen continues, we see all the world ... earth, grass and trees, stones, wind, water, fire, other sentient beings ... aid the person who sits Zazen to exhibit realization and know...
(BENDOWA XX)In this section of Bendowa, Master Dogen is using some powerful images to describe a kind of chain reaction brought about by Zazen ... The person who sits Zazen "drops body and mind", thus attaining, experiencing and understanding...
(for technical reasons, there will be no sitting broadcast today) This is something I preach from time to time, but I thought it worth saying again. Perhaps it is good to shout it clearly. Namely, in Buddhism, we have a...
(BENDOWA XIX)Last time we saw how a moment of Zazen --is--Buddha sitting, makes all the world right, just the way everything should be. But it is not so simple as just saying that, for it must also work the...
Please join our weekly "Live from Treeleaf" Zazenkai meditation ...We start with 3 floor prostrations (or deep Gassho), then chant the Heart Sutra in ENGLISH (see below), then sit about 40 minutes of Zazen, then 10 minutes of Kinhin,...
(BENDOWA XVIII)In other words ... In a moment of sitting Zazen, you and all things of the universe are no less than the Buddha sitting Zazen under the Bodhi Tree, attaining realization and commencing to teach (the meaning of...
(BENDOWA XVII)In very poetic language below, using many Buddhist images, Master Dogen is expressing a taste of the deep inter-connection of all the world and all beings. Well, recently someone in our Sangha wrote of a similar taste, but...
(remember: recording ends soon after the beginning bells;a sitting time of 20 to 35 minutes is recommended) To subscribe to "Treeleaf Zen" click here....
I sometimes talk about an aspect of our Zen practice I call "acceptance without acceptance" ...By that I mean an approach to all the ugly and painful aspects of life and this world which are just so hard (perhaps...
DUE TO VIDEO RECORDING ISSUES (the recording stopped in the middle) ... COMBINED WITH A CASE OF THE FLU (I fell off the Zafu twice and sneezed through my talk) ... THIS IS A REBROADCAST OF THE MARCH ZAZENKAI...
The start of April is the day when we traditionally celebrate in the Zen world the birth of that great Vietnamese Zen Patriarch, Master 'Duc Tho' (or as he is more commonly known to those who love him 'Su...
Jundo Cohen is a Soto Zen Priest and founder and teacher of the Treeleaf Zendo--a Zen sangha (community) located in Tsukuba, Japan. Jundo was ordained in 2002 and subsequently received Dharma Transmission from Master Gudo Wafu Nishijima. He is a member of the Soto Zen Buddhist Association and American Zen Teachers Association . His blog, Treeleaf Zen, was designed specifically for Zen practitioners who cannot easily commute to a Zen Center due to health concerns, living in remote areas, or childcare and family needs.
On Treeleaf Zen, Jundo provides Zazen sittings, guided meditation, retreats, discussion, interaction with a teacher, and all other activities of a Zen Buddhist sangha, all fully online. Members now sit in over 20 countries. The focus is Shikantaza "Just Sitting" Zazen, as instructed by the 13th Century Japanese Master, Eihei Dogen.