Treeleaf Zen

Zen At The Movies

Monday May 4, 2009


In transit, coming back from a retreat, so no netcast today ...

Instead, a few jotted words on "Enlightenment", and its various interpretations ... doodlings on a train ...

Let me use a "movie theater" parable for the point I wish to present here ...

Imagine our lives are like being born into a movie show, watching a story on a screen, which we do not realize is a fiction with actors and paper scenery, just flickering light projected into an image before our eyes. Because we take the image as real, the movie deceives and imprisons us, and the scary scenes really are scary! That is much the way that we human beings cannot see through this world, and do not see how much (perhaps all) is created as a kind of illusion. This world we live in is a world of mental confusion, false categories and divisions, and thus "Delusion"

"Awakening" though Zen Practice occurs when we come to see clearly that the show is just a show, and we see the wondrous timeless light (sweeping "us" in too) that arises from some half-hidden projector beyond our view, and how the story is largely written by us too (thus change the mind, and radically change the movie script).

Almost all schools of Eastern Philosophy, Buddhism and Zen Buddhism (including Soto Zen and Jundo) are in full accord so far ...

But here is where I think that there are very different views on what "Enlightenment" truly is ...

For some Eastern schools say that the point of "Enlightenment" is to merge with the light, and completely leave the "false" movie behind. That is not the Zen view (at least as far as any teachers, old or new, of whom I know ... and at least not during the period of our human lifetimes).

For some other Eastern schools (including some flavors of Zen Buddhism), the emphasis is on somehow "GETTTING & STAYING AWAKE", as if we are to ALWAYS see that the movie is ALWAYS a lie, that we will not allow ourselves to get suckered into the story EVER, because the false story is somehow ALWAYS harmful in some way. The LIGHT is TRUE while the movie is FALSE, so END OF STORY!

But our Soto Zen view is more this:

False or not, grab some popcorn, fall right into the story, go along with the game and savor the show! 8) Let yourself get suckered in much or most of the time, for what is the point of a movie if you don't get pulled into it (what is the point of life, if not to live life ... with all the drama and comedy, tears and smiles)? That is, HOWEVER, with the proviso that we do not get suckered in TOO MUCH, and can remind ourselves that it is "just a movie" as and when appropriate to do so (for example, we refuse to buy into all the "greed anger and ignorance" themes in the film, and reject those parts. Staring endlessly at the projector is not the point, and those brief "glimpses" when we look back and see the light and the projector are useful, but just a "point of reference" before we redirect our attention to the story. When the movie gets too scary, we can remind ourselves that it is "just a movie, the monster is not real", and can reject the "birth" and "death" part of the picture, experiencing the light when we want). Back and forth, back and forth.

In this way, we see that the movie ... although it is false "Delusion" ... is ABSOLUTELY PRECIOUS AND TRUE TOO (and not merely "as a movie", but as the point of the whole theater and production!)

 The purpose of a movie is not to recall constantly the projector and light, but to experience the story. The story is JUST AS TRUE AS THE LIGHT, and is the light realized! In fact, the purpose of the light might actually be said to be the images on the screen, which are just the light itself (for what is the meaning of naked light from a projector if not the movie????) Thus, live life ... it is TRUE ... for what else is the meaning of being alive? Every scene, camera angle and line of dialogue is REALITY TOO, and JUST OUR LIVES TO BE LIVED!

Who wants to spend a whole wonderful movie that you paid $9 for if all you will do the whole time is remember that it is a lie, or stare into the projector, or criticize the plot????? 8) In fact, FORGET THE LIGHT much of the time, because the point of the light is for you to experience the movie with the light (most of the time) forgotten!

Of course, during some of the "bad patches" (like getting divorced or sick or otherwise encountering suffering), it is perfectly fine practice to remember "this is just a movie, and we are characters in it". But at other times, just grab a bunch of tissues and have a good cry through the sad story on the screen (and a frequent good laugh as well).

 
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Comments
Jundo
May 4, 2009 5:08 PM

Hi Pamela,


Not only do I need to remind myslef that I am a character in this movie, I have to consistently tell myself that I am NOT the director!

This is true, we must accept how the story goes moment by moment, which is not always how we would write it or how we would like. We must drop aversions to what we find distasteful, and attachments to what we find pleasant. Thus, we let the story unwind.

But, ya know, in our perspective too, the audience members are not passive, and the show and its viewers are one. In this unique theatre, as you change you mind, thoughts and emotions ... and your volitional actions ... you can actually redirect and rewrite large portions of the script.

Gassho, J

my name
May 5, 2009 2:08 AM

hi.

i don´t quite understand.

there´s this "movie". and somewhere *outside* of this movie there´s someone who sits and watches this movie and has his popcorn. how did he get out of the movie?

and if he got outside the movie, who reminds himself of eating popcorn and not to get suckered in too much?

and who´s asking this? and who answers?

Jundo
May 5, 2009 8:34 AM

'Tis all one big show ... the light, you, the screen, scenery and popcorn!

Get on with it! :-) Lights, camera, action!

kitten
May 5, 2009 6:28 PM

Oddly enough, I just saw a movie called "Synecdoche, New York"
http://www.imdb.com/title/tt0383028/ which really illustrates this concept...there are millions of people in the world and none of them is an extra. each is the lead in his/her own story.

Stuart Resnick
October 7, 2009 5:16 PM
http://stuart-randomthoughts.blogspot.com/

> False or not, grab some popcorn, fall right into the story,
> go along with the game and savor the show!

In viewing the movie, we find nothing that will tell us its meaning or purpose. So we can/must make our own meaning, we decide what intention to bring to our moment-to-moment lives (our scenes in the movie).

Many different intentions are possible: savor the show; eat drink and be merry; enjoy yourself, it's later than you think. Different intentions bring different results, including more or less suffering for ourselves and others.

Quite possibly, the intention of savoring the show may at times bring less suffering than, say, the intention of amassing wealth or fame. But many/most Buddhist schools offer or advise a different intention. Rather than seeking to get good stuff or nice situations or good feelings for ourselves, we can cultivate the intention of helping others.

This "Bodhisattva" may not be necessary to see through illusion and percieve truth. But what then? What can we DO now? How do we use our perception of truth in ordinary life? Whether or not we cultivate a Bodhisattva intention (helping all beings) makes a profound difference.

"I vow to save all sentient beings from suffering" has a great virtue: it takes infinite time to accomplish, so we never have to worry about achieving our greatest goal, and facing the problem of making a new one.

On the perils of getting what you most want:

http://stuart-randomthoughts.blogspot.com/2009/09/why-live-in-this-world.html

On Zen at the movies:

http://stuart-randomthoughts.blogspot.com/2007/08/great-teachings-at-movies.html

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About Treeleaf Zen

Jundo Cohen is a Soto Zen Priest and founder and teacher of the Treeleaf Zendo--a Zen sangha (community) located in Tsukuba, Japan. Jundo was ordained in 2002 and subsequently received Dharma Transmission from Master Gudo Wafu Nishijima. He is a member of the Soto Zen Buddhist Association and American Zen Teachers Association . His blog, Treeleaf Zen, was designed specifically for Zen practitioners who cannot easily commute to a Zen Center due to health concerns, living in remote areas, or childcare and family needs.

On Treeleaf Zen, Jundo provides Zazen sittings, guided meditation, retreats, discussion, interaction with a teacher, and all other activities of a Zen Buddhist sangha, all fully online. Members now sit in over 20 countries. The focus is Shikantaza "Just Sitting" Zazen, as instructed by the 13th Century Japanese Master, Eihei Dogen.

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