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Brad Hirschfield currently blogs on Windows and Doors.
Author, radio and TV talk show host, and President of CLAL-The National Jewish Center for Learning and Leadership, Brad Hirschfield is the author of You Don’t Have To Be Wrong For Me To Be Right: Finding Faith Without Fanaticism. Listed as one of the nation’s 50 most influential rabbis in Newsweek, and a regular commentator on Court TV, he is the creator of the popular series, Building Bridges, airing on Bridges TV, and the co-host of the weekly radio show, Hirschfield and Kula.
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This really surprises me; you would think an evangelical would try to bring the Jews into the churches, not the synogogue. (I don't say that to be mean to evangelicals; I fully understand the desire to bring others to your faith, no matter what religion.) I don't know if this is part of the whole support-Israel type thing or if he really thinks this will help peoples' souls, but power to him, I suppose. God bless!
I feel like a mega-synagogue is better than nothing, and if it actually succeeds in attracting people to go, than more power to it. BUT we should also be asking ourselves about the value of attracting people to a watered-down, feel-good spin on Judaism and a "no-boredom-allowed" version of the synagogue experience. I'm not a fan of the (frequently) simplistic, insubstantial approach that evangelical churches take in their attempt to be as user-friendly and non-denominational as possible. Also, I think we sacrifice a lot of our integrity by trying to please everyone and by being so "scared of the day that no one even shows up to synagogue" that we basically sell out to the feel-good wave of American life. It IS important to show people why Judaism is relevant, and why going to shul is relevant, but NOT at the expense of flinging tradition, liturgy, etc. out the window. If you try to please everyone, you end up pleasing no one.
ibelieve this is the most powerfrul thought and and mission in the world of peace and divine. every prayer i have ever wanted too share with my peers is in one sentance , will i ever meet these people like me.. thank you melissa
For what it's worth -- and it's quite important to us -- S3K's statement of purpose includes the following:
Just a comment: Chabad and Lubavitch are synonymous; Chabad is an acronym for the three sefirot Chochma, Binah and Da'as, as contrasted with other Chasidic groups.
Hi, Although I belong to a somewhat large Reform congregation in the Chicago area, and also dread the idea of under-utilized/under-attended congregations, the idea of a mega-house of worship is disconcerting to me. Judaism places a significant emphasis on community, which I would argue is hard to find among 10,000 people you may not know. To be sure, at large congregations, the concept of chavurot or small groups of congregants helps ease this idea of unfamiliarity, but still if 10,000 attend weekly (we should be so lucky to approach a small portion of such numbers consistently) the High Holy Days would proove to be daunting. Although it would help to see an increase in synagogue affiliation and participation, a mega-Temple is not the way to go.
The two problems I blatenly see for why there are few jews in the pews is 1) because those of us that are poor or mid income just cannot afford the dues. And, no, I am not going to show my W-2 to some committee so I can get slid down on dues. That is embarrasing. The other problem I have and most of my friends is that we come to temple and no one talks to us. People are basically unfriendly. We do not feel welcome. That is my take on the subject.
I love the idea of yoga in the synagogue. I wish we had it where I live!
Throughout many parts of the world including many of our own parts there is a widespread assumption that Jews either "control" or have "undue influence over" (depending how sophisticated your anti-Semitism is) the media. (Hey, you re reading this blog, so you know it s true!) lol Thank you for your blog. I appreciate it.
that article was useless!
Living Hope In Jesus www.livinghopeinjesus.com
Just wondered if anybody can help me to ascertain how synagoga became a means of identifying Jews. Are there any biblical refs.
Thanks.