Former Prime Minister of Israel Golda Meir was once asked if she could ever forgive the Arabs for seeking Israel’s destruction. She replied by saying that she could forgive them for killing her sons, but she couldn’t forgive them for forcing her to kill their sons.
I like this quote because it reflects the pain a moral individual feels about the human cost of self-defense. This is part of the Jewish psyche. It is why we dip our fingers to withdraw some wine from our glasses at the recitation of each plague at the Passover seder, for we should not rejoice at the death even of enemies who seek our destruction.
Israel always finds itself in a moral dilemma when faced with how to respond to terrorist attacks. Jewish law requires that we defend ourselves and others, for we are not to stand idly by the blood of our brothers. To not respond at all invites more attacks.
The issue is not one of proving that Jewish life is no longer cheap (though it was treated as such throughout centuries of anti-Jewish and anti-Semitic violence when Jews were powerless to protect themselves) but of defending oneself and others against a rodef (literally a pursuer, someone presenting a threat to life or limb). This requires even preventive measures if a threat seems imminent. Nevertheless, Jewish law also requires that we use the least amount of force necessary to immobilize or eliminate the threat.
That is why I am confused by the timing of Israel’s incursion into Gaza and about why the government did not give Palestinian President Mahmoud Abbas a few more days to try to find the two young Israeli men who were kidnapped by Hamas militants.
It is true that more than 500 Qassam rocket attacks have struck towns within Israel, particularly Sderot, killing 15 Israeli citizens and foreign workers. No sovereign nation would stand passively by under such an attack. Israel has responded with targeted strikes. The most recent took out a car carrying Islamic Jihad terrorists transporting a Katyusha rocket that has an even longer delivery range than a Qassam. Some Palestinians were killed in these counter-attacks.
Does that mean Israel should not defend itself?
On one hand, we should be proud of the efforts the Israeli army takes to minimize danger to civilians, often at great cost of danger to Israeli soldiers. Where the army makes mistakes or makes decisions that protect Israeli soldiers at the expense of Palestinian civilians, we should be proud of Israel’s independent Supreme Court and Israeli Jewish human rights groups, which serve as watchdogs in this area. (If the Palestinians showed as much concern for Jewish life, they would have had a viable, thriving state decades ago.)
However, even with the best of efforts and intentions, even when the army may not mean to take life, innocents are killed. In military parlance, such loss of life is chalked up to “collateral damage.”
For Jews, every life, even of our enemies, is precious. That is why Israeli Prime Minister Ehud Olmert recently expressed his regret over the death of Palestinian civilians even as he explained why the Army had to do what it was doing to stop the rocket attacks that were being launched from inside Gaza against Israel.
One could argue that for the mourning family, any death is a tragedy, regardless of its cause. However, I would suggest that if the Palestinians were as dismayed about taking innocent Jewish lives as the Israelis are of taking Palestinians’ lives, the conflict between our two peoples would have been resolved decades ago.
Now two young Israelis have been kidnapped.
Self-defense is a moral obligation. Israel is in the unenviable position of trying to defend itself from enemies who intentionally hide among civilians. Perhaps it is up to those civilians to say they no longer want rockets being shot from their front yards into ours.
Is Israel’s overwhelming show of force counterproductive? I don’t know. This is the dilemma Israel faces: how to be strong and wise in the face of an intractable enemy dedicated to its destruction. What worries me is that force alone cannot win this battle.

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Author, radio and TV talk show host, and President of CLAL-The National Jewish Center for Learning and Leadership, Brad Hirschfield is the author of 



From the humble perspective of a Latin American woman who is not a Jewish: I am very concerned with the current situation of the world and the Middle East, and I fear the survival of all of us and our children is at stake. Isn't it possible for the people of Israel and their government to give a clear step forward to resolve this infinite war? Perhaps to give a "good will" public message to the people in Palestine, clear to everybody in the world? If the Israeli government would say something to the Palestinians like: "We are willing to forgive all your past wrongdoing against us. Let's come together and solve this. We will also ask for your forgiveness if we did something wrong to you. Let's start all over, and save the world for the future and sake of our children and the children of many others, who are also innocent in this struggle". Many years ago, a dear Jewish friend of mine died. I went to see his Rabbi (who kindly accepted to meet with me after the funeral). I felt ashamed in front of the Rabbi that I didn't know how the Jewish people honors the souls of someone who just passed, and I cried bitterly for my ignorance because I wanted to help my friend's soul to reach Paradise. This Rabbi was the kindest soul, and was willing to spend his time comforting a non Jewish and ignorant person like me. I will never forget him for his kindness. More of this kind of gestures are needed. Only one person can change a world.
Since the gas chambers worked so well for the Germans, and we already have the towel heads in camps, maybe we should take the next step.
A good start would be Christians who know that Jews have been murdered by Muslims prior to Israel being a country and occupation has nothing to do with the Muslim wish to exterminate Jews (PLO founded in 1964.) What we need is the world being fed up with cultures that teach their children hate, cultures that don't accept the right of other cultures to exist and the courage of Christians to stand up for right rather than accepting propaganda wholesale.
No. Force alone cannot win this battle. What will win this war is a firm belief and support form world Jewry. Unequivocally stating (and believing), that Israel IS the land of the Jews, that the Jewish people have very much a right like any other nation to define themselves as they see fit in their own piece of "real estate". That this right is as inalienable as the rights of Americans to America, the French to France etc. By acknowledging that Israel may make some practical errors in governance or legislation once in a while is legit. By living in Israel & joining the local political process one might even bring about some change. But both the Israeli left, the ultra orthodox, the centrists, the Jews all over the world, must agree that Israel is not always wrong and that its right to exist in a sustainable country is an absolute right. Once this happens there will be no need of force. A united front is stronger. That is what the Arabs have. That is why they are gaining on us. But they will never really win, because morally we are in the right.
Yael - that is precisely the point - the complete ignorance on your part of how the Palestenians see Israel. This classifications of Arabs as "they" and how they are morally in the worng - and you are morally in the right. The enemy gaining on you. Seems people like you will never get it. I feel so sorry for you and for those Palestenians who dont get it either.